Reference: Basket
Easton
There are five different Hebrew words so rendered in the Authorized Version: (1.) A basket (Heb. sal, a twig or osier) for holding bread (Ge 40:16; Ex 29:3,23; Le 8:2,26,31; Nu 6:15,17,19). Sometimes baskets were made of twigs peeled; their manufacture was a recognized trade among the Hebrews.
(2.) That used (Heb. salsilloth') in gathering grapes (Jer 6:9).
(3.) That in which the first fruits of the harvest were presented, Heb. tene, (De 26:2,4). It was also used for household purposes. In form it tapered downwards like that called corbis by the Romans.
(4.) A basket (Heb. kelub) having a lid, resembling a bird-cage. It was made of leaves or rushes. The name is also applied to fruit-baskets (Am 8:1-2).
(5.) A basket (Heb. dud) for carrying figs (Jer 24:2), also clay to the brick-yard (R.V., Ps 81:6), and bulky articles (2Ki 10:7). This word is also rendered in the Authorized Version "kettle" (1Sa 2:14), "caldron" (2Ch 35:13), "seething-pot" (Job 41:20).
In the New Testament mention is made of the basket (Gr. kophinos, small "wicker-basket") for the "fragments" in the miracle recorded Mr 6:43, and in that recorded Mt 15:37 (Gr. spuris, large "rope-basket"); also of the basket in which Paul escaped (Ac 9:25, Gr. spuris; 2Co 11:33, Gr. sargane, "basket of plaited cords").
See Verses Found in Dictionary
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before the LORD.
"Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.
Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'
and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.
The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that the LORD your God gives you; and you shall put it in a basket, and shall go to the place which the LORD your God shall choose, to cause his name to dwell there.
The priest shall take the basket out of your hand, and set it down before the altar of the LORD your God.
and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.
It happened, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.
They roasted the Passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.
Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.
"I removed his shoulder from the burden. His hands were freed from the basket.
Thus says the LORD of hosts, "They shall thoroughly glean the remnant of Israel like a vine. Pass your hand again as a grape gatherer into the baskets."
One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Thus the Lord GOD showed me: behold, a basket of summer fruit. He said, "Amos, what do you see?" I said, "A basket of summer fruit." Then the LORD said to me, "The end has come on my people Israel. I will not again pass by them any more.
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
They took up twelve baskets full of broken pieces and also of the fish.
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Through a window I was let down in a basket by the wall, and escaped his hands.
Fausets
Ge 40:16; "I had three white (margin 'full of holes,' i.e. of open work, or rather 'baskets of white bread') baskets on my head." The Bible accurately represents Egyptian custom (Herodotus, 2:35), whereby men carried burdens on the head, women on the shoulders. In the distinct miracles of feeding the 5,000 and the 4,000 the KJV uses the stone term "baskets" for distinct Greek words. In Mt 14:20; Mr 6:43; Lu 9:17; Joh 6:13, the disciples took up twelve kophinoi of fragments at the feeding of the 5,000. In feeding the 4,000 with seven loaves recorded by two evangelists, the disciples took up seven spurides (Mt 15:37; Mr 8:8). Now kofinoi is always used by the evangelists when the miracle of the 5,000 is spoken of, spurides when that of the 4,000 is spoken of.
Thus also in referring back to the miracle (Mt 16:9-10) Jesus says: "Do ye not ... remember the five loaves of the 5,000, and how many kofinoi) ye took up? Neither the seven loaves of the 4,000, and how many spurides) ye took up?" That the spurides) were of large size appears from Paul's having been let down in one from the wall (Ac 9:25). The kofinoi being twelve probably answers to the twelve disciples, a provision basket for each, and so are likely to have been smaller. The accurate distinction in the use of the terms so invariably made in the record of the miracles marks both events as real and distinct, not, as rationalists have guessed, different versions of one miracle.
The coincidence is so undesigned that it escaped our translators altogether; it therefore can only be the result of genuineness and truth in the different evangelists' accounts. In traveling through Samaria or Gentile regions the Jews used kofinoi, not to be defiled by eating Gentile unclean foods. Smith's Bible Dictionary wrongly makes the kofinos larger than the spuris.
See Verses Found in Dictionary
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.
And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many baskets you took up?
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many baskets you took up? Nor the seven loaves for the four thousand, and how many baskets you took up?
Nor the seven loaves for the four thousand, and how many baskets you took up?
They took up twelve baskets full of broken pieces and also of the fish.
They took up twelve baskets full of broken pieces and also of the fish.
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Hastings
The names of a round score of baskets in use in NT times are known from the Mishna (see Krengel, Das Hausger
See Verses Found in Dictionary
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that the LORD your God gives you; and you shall put it in a basket, and shall go to the place which the LORD your God shall choose, to cause his name to dwell there.
Your basket and your kneading trough shall be blessed.
Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the meat he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.
The LORD showed me, and behold, two baskets of figs set before the LORD's temple, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
Thus the Lord GOD showed me: behold, a basket of summer fruit.
And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Morish
Various Hebrew words are translated 'basket,' and doubtless the size, shape and strength varied according to the purpose for which they were intended. In the N.T. there are three Greek words used: ???????, 'a hamper,' in which Paul was let down by the wall, 2Co 11:33, though for the same occurrence another word is used in Ac 9:25, ??????, which also signifies 'a hamper,' and is used for the seven baskets of fragments remaining after the four thousand were fed. Mt 15:37; 16:10; Mr 8:8,Mr 8:20. When the five thousand were fed there were twelve baskets of fragments, but it was then the ???????, 'a hand basket.' Mt 14:20; 16:9; Mr 6:43; 8:19; Lu 9:17; Joh 6:13. The two perfect numbers seven and twelve show the inexhaustible supply the Lord furnishes when His purpose is to bless His own.
See Verses Found in Dictionary
And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.
They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many baskets you took up? Nor the seven loaves for the four thousand, and how many baskets you took up?
They took up twelve baskets full of broken pieces and also of the fish.
They ate, and were filled. They took up seven baskets of broken pieces that were left over.
When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve." "When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
but his disciples took him by night, and let him down through the wall, lowering him in a basket.
Through a window I was let down in a basket by the wall, and escaped his hands.
Smith
Basket.
The Hebrew terms used in the description of this article are as follows: (1) Sal, so called from the twigs of which it was originally made, specially used for holding bread.
ff.
Ex 29:3,23; Le 8:2,26,31; Nu 6:15,17,19
(2) Salsilloth, a word of kindred origin, applied to the basket used in gathering grapes.
(3) Tene, in which the first-fruits of the harvest were presented.
De 26:2,4
(4) Celub, so called from its similarity to a bird-cage. (5) Dud, used for carrying fruit,
as well as on a larger scale for carrying clay to the brick-yard,
(pots, Authorized Version), or for holding bulky articles.
In the New Testament baskets are described under three different terms.
See Verses Found in Dictionary
When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.
You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before the LORD.
"Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.
Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'
and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.
The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that the LORD your God gives you; and you shall put it in a basket, and shall go to the place which the LORD your God shall choose, to cause his name to dwell there.
The priest shall take the basket out of your hand, and set it down before the altar of the LORD your God.
It happened, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.
"I removed his shoulder from the burden. His hands were freed from the basket.
Thus says the LORD of hosts, "They shall thoroughly glean the remnant of Israel like a vine. Pass your hand again as a grape gatherer into the baskets."
The LORD showed me, and behold, two baskets of figs set before the LORD's temple, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.