Reference: Bath, Bathing
Hastings
The latter term is most frequently used in our English Version in connexion with purification from ceremonial defilement
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Now Pharaoh's daughter came down to the Nile to take a bath, while her women were walking by the riverside; and she saw the basket among the river-plants, and sent her servant-girl to get it.
Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful.
And the war-carriage was washed by the pool of Samaria, which was the bathing-place of the loose women, and the dogs were drinking his blood there, as the Lord had said.
Has not this come on you because you have given up the Lord your God, who was your guide by the way?
For even if you are washed with soda and take much soap, still your evil-doing is marked before me, says the Lord God.
Smith
Bath, Bathing.
This was a prescribed part of the Jewish ritual of purification in cases of accident, or of leprous or ordinary uncleanness,
Le 15; 16:28; 22:6; 19/7/type/bbe'>Nu 19:7,19; 2Sa 11:2,4; 2Ki 5:10
as also after mourning, which always implied defilement.
The eastern climate made bathing essential alike to health and pleasure, to which luxury added the use of perfumes.
Judith 10:3; Susan 17. The "pools," such as that of Siloam and Hezekiah,
2Ki 20:20; Ne 3:15-16; Isa 22:11; Joh 9:7
often sheltered by porticos,
Joh 5:2
are the first indications we have of public bathing accommodation.
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And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.
Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.
So take a bath, and, after rubbing your body with sweet oil, put on your best robe, and go down to the grain-floor; but do not let him see you till he has come to the end of his meal.
Now the rest of the acts of Hezekiah, and his power, and how he made the pool and the stream, to take water into the town, are they not recorded in the book of the history of the kings of Judah?
And Shallun, the son of Col-hozeh, the ruler of the division of Mizpah, made good the doorway of the fountain, building it up and covering it and putting up its doors, with their locks and rods, with the wall of the pool of Shelah by the king's garden, as far as the steps which go down from the town of David. By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.
Now every girl, when her turn came, had to go in to King Ahasuerus, after undergoing, for a space of twelve months, what was ordered by the law for the women (for this was the time necessary for making them clean, that is, six months with oil of myrrh and six months with sweet perfumes and such things as are needed for making women clean):
And you made a place between the two walls for storing the waters of the old pool: but you gave no thought to him who had done this, and were not looking to him by whom it had been purposed long before.
Now in Jerusalem near the sheep-market there is a public bath which in Hebrew is named Beth-zatha. It has five doorways.
And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see.