Reference: Boaz
American
Ru 2:1, a wealthy Bethlehemite, a descendant of Judah, through whom is traced the regular succession of Jewish kings, Mt 1:5. His conduct in the case of Ruth proves him to have been a man of fine spirit and of strict integrity. He admitted the claim which Ruth had upon him as a near kinsman: under the obligations of the Levitical law, he married the poor gleaner, and thus became one of the ancestors of David, and also of David's Son and Lord. He was the father of Obed, Obed was the father of Jesse, and Jesse of David. The whole narrative is a beautiful picture of the simplicity of the age, when artificial courtesies had not usurped the place of natural and sincere expressions of love.
Boaz was also the name of one of the two brazen pillars which Solomon erected in the porch of the temple, the other being called JACHIN. These columns were about thirty-five feet high, 1Ki 7:15-16,21.
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Now Naomi had a relative on her husband's side named Boaz. He was a prominent man of noble character from Elimelech's family.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference. He also made two capitals of cast bronze to set on top of the pillars; seven and a half feet was the height of the first capital, and seven and a half feet was also the height of the second capital.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse,
Easton
alacrity.
(1.) The husband of Ruth, a wealthy Bethlehemite. By the "levirate law" the duty devolved on him of marrying Ruth the Moabitess (Ru 4:1-13). He was a kinsman of Mahlon, her first husband.
(2.) The name given (for what reason is unknown) to one of the two (the other was called Jachin) brazen pillars which Solomon erected in the court of the temple (1Ki 7:21; 2Ch 3:17). These pillars were broken up and carried to Babylon by Nebuchadnezzar.
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Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down. Then Boaz took 10 men of the city's elders and said, "Sit here." And they sat down. read more. He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today." The elders and all the people who were at the gate said, "We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem. May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman." Boaz took Ruth and she became his wife. When he was intimate with her, the Lord enabled her to conceive, and she gave birth to a son.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
Fausets
Explained in margin 1Ki 7:15-21, "in it (is) strength." Others, fleetness.
1. Of Bethlehem: Elimelech's (Naomi's husband's) kinsman. When the next of kin to Ruth, Naomi's daughter-in-law, declined to do the part of redeemer (god) (See BLOOD) of the inheritance of her deceased husband Mahlon (compare De 25:5-10), Boaz did so by marrying her, though much her senior (Ru 3:10). Their son Obed was grandfather of David. There being no objection to an Israelite's marriage with a Moabitess marks an early date (contrast Ezra 9).
David's descent from Ruth the Moabitess accounts for the intimacy of David with the king of Moab, so that it was with him he left his father and mother in his flight from Saul (1Sa 22:3-5); an undesigned coincidence between the books of Samuel and Ruth, a mark of genuineness (compare Ps 27:10). In the genealogy (Ru 4:18-22) several, at least three, generations must be inserted, as the list there only allows ten generations for 850 years, and only four for the 450 years between Salmon and David.
2. The name of one of the two brass pillars in Solomon's temple porch, on the left, as Jachin was on the right. The difference of the height as given in 1Ki 7:15,21; 2Ch 3:15, arises from the height in one place including, in the other place excluding, the ornament which united the shaft to the chapiter (compare Jer 52:17-21). The pillars, which were hollow, were broken up and carried to Babylon at the fall of Jerusalem before Nebuchadnezzar.
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"When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside [the family]. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.
"When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside [the family]. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her. The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.
The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel. But if the man doesn't want to marry his sister-in-law, she must go to the elders at the [city] gate and say, 'My brother-in-law refuses to preserve his brother's name in Israel. He isn't willing to perform the duty of a brother-in-law for me.'
But if the man doesn't want to marry his sister-in-law, she must go to the elders at the [city] gate and say, 'My brother-in-law refuses to preserve his brother's name in Israel. He isn't willing to perform the duty of a brother-in-law for me.' The elders of his city will summon him and speak with him. If he persists and says, 'I don't want to marry her,'
The elders of his city will summon him and speak with him. If he persists and says, 'I don't want to marry her,' then his sister-in-law will go up to him in the sight of the elders, remove his sandal from his foot, and spit in his face. Then she will declare, 'This is what is done to a man who will not build up his brother's house.'
then his sister-in-law will go up to him in the sight of the elders, remove his sandal from his foot, and spit in his face. Then she will declare, 'This is what is done to a man who will not build up his brother's house.' And his [family] name in Israel will be called 'The house of the man whose sandal was removed.'
And his [family] name in Israel will be called 'The house of the man whose sandal was removed.'
Then he said, "May the Lord bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor.
Then he said, "May the Lord bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor.
Now this is the genealogy of Perez: Perez fathered Hezron. Hezron fathered Ram, who fathered Amminadab.
Hezron fathered Ram, who fathered Amminadab. Amminadab fathered Nahshon, who fathered Salmon.
Amminadab fathered Nahshon, who fathered Salmon. Salmon fathered Boaz, who fathered Obed.
Salmon fathered Boaz, who fathered Obed. And Obed fathered Jesse, who fathered David.
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me."
From there David went to Mizpeh of Moab where he said to the king of Moab, "Please let my father and mother stay with you until I know what God will do for me." So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.
So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold. Then the prophet Gad said to David, "Don't stay in the stronghold. Leave and return to the land of Judah." So David left and went to the forest of Hereth.
Then the prophet Gad said to David, "Don't stay in the stronghold. Leave and return to the land of Judah." So David left and went to the forest of Hereth.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference. He also made two capitals of cast bronze to set on top of the pillars; seven and a half feet was the height of the first capital, and seven and a half feet was also the height of the second capital.
He also made two capitals of cast bronze to set on top of the pillars; seven and a half feet was the height of the first capital, and seven and a half feet was also the height of the second capital. The capitals on top of the pillars had gratings of latticework, wreaths made of chainwork-seven for the first capital and seven for the second.
The capitals on top of the pillars had gratings of latticework, wreaths made of chainwork-seven for the first capital and seven for the second. He made the pillars with two encircling rows of pomegranates on the one grating to cover the capital on top; he did the same for the second capital.
He made the pillars with two encircling rows of pomegranates on the one grating to cover the capital on top; he did the same for the second capital. And the capitals on top of the pillars in the portico were shaped like lilies, six feet [high].
And the capitals on top of the pillars in the portico were shaped like lilies, six feet [high]. The capitals on the two pillars were also immediately above the rounded surface next to the grating, and 200 pomegranates were in rows encircling each capital.
The capitals on the two pillars were also immediately above the rounded surface next to the grating, and 200 pomegranates were in rows encircling each capital. He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
Even if my father and mother abandon me, the Lord cares for me.
Even if my father and mother abandon me, the Lord cares for me.
Now the Chaldeans broke into pieces the bronze pillars for the Lord's temple and the water carts and the bronze reservoir that were in the Lord's temple, and carried all the bronze to Babylon.
Now the Chaldeans broke into pieces the bronze pillars for the Lord's temple and the water carts and the bronze reservoir that were in the Lord's temple, and carried all the bronze to Babylon. They took the pots, the shovels, the wick trimmers, the sprinkling basins, the dishes, and all the bronze articles used in [temple] service.
They took the pots, the shovels, the wick trimmers, the sprinkling basins, the dishes, and all the bronze articles used in [temple] service. The commander of the guards took away the bowls, the firepans, the sprinkling basins, the pots, the lampstands, the pans, and the drink offering bowls-whatever was gold or silver.
The commander of the guards took away the bowls, the firepans, the sprinkling basins, the pots, the lampstands, the pans, and the drink offering bowls-whatever was gold or silver. As for the two pillars, the one reservoir, and the 12 bronze bulls under the water carts that King Solomon had made for the Lord's temple, the weight of the bronze of all these articles was beyond measure.
As for the two pillars, the one reservoir, and the 12 bronze bulls under the water carts that King Solomon had made for the Lord's temple, the weight of the bronze of all these articles was beyond measure. One pillar was 27 feet tall, had a circumference of 18 feet, was hollow-four fingers thick-
One pillar was 27 feet tall, had a circumference of 18 feet, was hollow-four fingers thick-
Hastings
A Bethlehemite of wealth, the son of Salmon; grandfather of Jesse, and thus ancestor of David (Ru 4:21-22; 1Ch 2:11; Mt 1:5-6; Lu 3:32). He became the second husband of the widowed Ruth, whom he married (according to ancient Hebrew custom) as next-of-kin, when her 'near kinsman' refused to undertake this duty (Ru 4:1-10). See Ruth.
W. O. E. Oesterley.
BOAZ, the name of one of the two bronze pillars which stood in front of Solomon's Temple. The other was named Jachin (1Ki 7:21; 2Ch 3:17). See Jachin and Boaz, Temple.
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Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down. Then Boaz took 10 men of the city's elders and said, "Sit here." And they sat down. read more. He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today."
Salmon fathered Boaz, who fathered Obed. And Obed fathered Jesse, who fathered David.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse, and Jesse fathered King David. Then David fathered Solomon by Uriah's wife,
Morish
Bo'az
This and JACHIN were the names given to two pillars in the porch of the temple built by Solomon. They are minutely described in 1Ki 7:15-22; 2Ch 3:15-17. It will be observed that in Kings and Jer 52:21 the height of each pillar is 18 cubits, but in Chronicles their length is said to be 35 cubits. The explanation of this difference is that in Kings the height of each is given, and in Chronicles the length of the pillars, the two together; so that the 17-1/2 cubits, with perhaps a socket, would be the same as the 18 cubits in Kings. JACHIN signifies 'He will establish,' and BOAZ, 'in Him is strength'
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He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference. He also made two capitals of cast bronze to set on top of the pillars; seven and a half feet was the height of the first capital, and seven and a half feet was also the height of the second capital. read more. The capitals on top of the pillars had gratings of latticework, wreaths made of chainwork-seven for the first capital and seven for the second. He made the pillars with two encircling rows of pomegranates on the one grating to cover the capital on top; he did the same for the second capital. And the capitals on top of the pillars in the portico were shaped like lilies, six feet [high]. The capitals on the two pillars were also immediately above the rounded surface next to the grating, and 200 pomegranates were in rows encircling each capital. He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz. The tops of the pillars were shaped like lilies. Then the work of the pillars was completed.
One pillar was 27 feet tall, had a circumference of 18 feet, was hollow-four fingers thick-
The victor: I will make him a pillar in the sanctuary of My God, and he will never go out again. I will write on him the name of My God, and the name of the city of My God-the new Jerusalem, which comes down out of heaven from My God-and My new name.
Smith
Bo'az
(fleetness).
1. A wealthy Bethlehemite kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon.
Boaz is mentioned in the genealogy of Christ,
(B.C. 1250, but there is great difficulty in assigning his date.)
2. The name of one of Solomon's brazen pillars erected in the temple porch. [JACHIN] It stood on the left, and was eighteen cubits high.
See Jachin
See Verses Found in Dictionary
Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down.
He cast two [hollow] bronze pillars: each 27 feet high and 18 feet in circumference.
He set up the pillars at the portico of the sanctuary: he set up the right pillar and named it Jachin; then he set up the left pillar and named it Boaz.
One pillar was 27 feet tall, had a circumference of 18 feet, was hollow-four fingers thick-
Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse,