Reference: Branch
American
As trees denote, in figurative language, great men and princes, so branches, boughs, and plants denote their offspring. Christ is called "the Branch," the "rod out of the stem of Jesse," and "branch out of his roots," Isa 11:1; 53:2; Zec 3:8; 6:12; being a royal descendant of the princely house of David, Jer 23:5; 33:15. The word branch also illustrates the union of believers with Christ, Joh 15:5-6. It is used in Eze 8:17 as a symbol of idolatrous worship, probably in allusion to the carrying of fragrant boughs in honor of idols.
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And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no stately form nor splendor; and when we shall see him, there is no beauty that we should desire him.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
Then he said unto me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Easton
a symbol of kings descended from royal ancestors (44/type/kj2000'>Ezr 10:44,44; Da 11:7); of prosperity (Job 8:16); of the Messiah, a branch out of the root of the stem of Jesse (Isa 11:1), the "beautiful branch" (Isa 4:2), a "righteous branch" (Jer 23:5), "the Branch" (Zec 3:8; 6:12).
Disciples are branches of the true vine (Joh 15:5-6). "The branch of the terrible ones" (Isa 25:5) is rightly translated in the Revised Version "the song of the terrible ones," i.e., the song of victory shall be brought low by the destruction of Babylon and the return of the Jews from captivity.
The "abominable branch" is a tree on which a malefactor has been hanged (Isa 14:19). The "highest branch" in Eze 17:3 represents Jehoiakim the king.
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All these had taken foreign wives: and some of them had wives by whom they had children.
All these had taken foreign wives: and some of them had wives by whom they had children.
He grows green in the sun, and his branch shoots forth in his garden.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and splendid for them that have escaped of Israel.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
But you are cast out of your sepulcher like an abominable branch, and as the garment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a corpse trodden underfoot.
You shall bring down the noise of aliens, as the heat in a dry place; even the heat with the shadow of a cloud: the song of the terrible ones shall be brought low.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
And say, Thus says the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had various colors, came unto Lebanon, and took the highest branch of the cedar:
But out of a branch of her roots shall one stand up in his place, who shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Fausets
The branch of Jehovah (Isa 4:2), the sprout of Jehovah, Messiah (Jer 23:5; 33:15; Zec 3:8; 6:12; Lu 1:78 margin). Fruit bearing, so as to "fill the face of the world with fruit" (Isa 27:6). He is at once a "branch" and a "root" (Isa 11:1; 53:2). "The root and offspring (offshoot) of David" (Re 22:16), the Brother of man and the Source of manhood. Lu 2:7 shows the depressed state of David's royal line, represented by Joseph and Mary, at the time when Jesus was born "out of the stem of Jesse" (the stump cut close to the roots at that time); "a root out of a dry ground." Perfect purity and grace were wrapped up under the root's seemingly unattractive scales. Sin had dried up the life of the humanity out of which He sprang.
Degenerate human nature, even Judaism, could never have produced Him. Though rooted in the dry ground of earth, He had a heavenly and self derived life. Believers being such "as He is in this world" (1Jo 4:17) are also "branches" in Him the living vine, yielding fruit instinctively, spontaneously, naturally, their love corresponding to His (John 15), "the branch of My planting" (Isa 60:21). "An abominable branch," a useless sucker cut away by the husbandman; else the tree's branch on which a malefactor was hung, and which was buried with him. "They put the branch to their nose" (Eze 8:17), expressing insolent security; they turn up their nose with scorn, or rather they held up a branch of tamarisk to their nose at daybreak, while singing hymns to the rising sun.
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In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and splendid for them that have escaped of Israel.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and splendid for them that have escaped of Israel.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
He shall cause them that come from Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
He shall cause them that come from Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no stately form nor splendor; and when we shall see him, there is no beauty that we should desire him.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no stately form nor splendor; and when we shall see him, there is no beauty that we should desire him.
Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.
Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
Then he said unto me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Then he said unto me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
Through the tender mercy of our God; by which the dawn from on high has visited us,
Through the tender mercy of our God; by which the dawn from on high has visited us,
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Hastings
1. The great variety of Heb. words rendered by our 'branch' may be gathered from the following list of passages, in each of which a different term is used: Ge 40:10; Ex 25:33; Nu 13:23; Isa 16:8; 27:10; Jer 11:16; Zec 4:12; Ps 104:12; Job 15:32; 18:16. In the following verses RV or Revised Version margin adds or substitutes another word: Isa 18:5 ('spreading branches') Isa 25:6 ('song'), Eze 17:3,22 ('top,' 'lofty top'), Ps 80:15 ('Heb. son': Revised Version margin of Ge 49:22, in like manner has 'Heb. daughters'), Pr 11:28 ('leaf') Job 8:16 ('shoot'). In the NT four Greek words are translated 'branch,' but Revised Version margin points out that 'layers of leaves' are meant at Mr 11:8, and at Joh 12:13 palm-branches are in question. 2. 'Branch' is used figuratively for human offspring (Job 15:32), especially for the scion of a royal house (Da 11:7); also for persons in lofty station (Isa 9:14). The Heb. netser, properly signifying 'sprout' or 'shoot,' but rendered 'branch' (Isa 11:1), is a designation of the Messianic king; not improbably this was in the Evangelist's mind when he wrote Mt 2:23. We have the same English term at Jer 23:5; 33:15, where another word, tsemach, is a title of the Messiah, intimating that this 'shoot' should arise out of 'the low estate' of the restored remnant. Zec 3:8; 6:12, following Jeremiah, actually makes Tsemach a proper name. The Targ. on Jer. and Zech. unhesitatingly substitutes for it 'the Messiah.'
J. Taylor.
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And in the vine were three branches: and it was as though it budded, and its blossoms shot forth; and the clusters thereof brought forth ripe grapes:
Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
Three bowls made like almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so also the six branches that come out of the lampstand.
And they came unto the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought some of the pomegranates, and of the figs.
He grows green in the sun, and his branch shoots forth in his garden.
It shall be accomplished before his time, and his branch shall not be green.
It shall be accomplished before his time, and his branch shall not be green.
His roots shall be dried up beneath, and above shall his branch be cut off.
And the vineyard which your right hand has planted, and the branch that you made strong for yourself.
By them shall the fowls of the heaven have their habitation, which sing among the branches.
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
For the fields of Heshbon languish, and the vine of Sibmah: the lords of the nations have broken down its choicest vines, they have come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they have gone over the sea.
For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
And on this mountain shall the LORD of hosts make unto all people a feast of rich things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Yet the fortified city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and strip its branches.
The LORD called your name, A green olive tree, fair, and with good fruit: with the noise of a great tumult he has kindled fire upon it, and the branches of it are broken.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
And say, Thus says the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had various colors, came unto Lebanon, and took the highest branch of the cedar:
Thus says the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon a high and prominent mountain:
But out of a branch of her roots shall one stand up in his place, who shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And I answered again, and said unto him, What are these two olive branches which through the two golden pipes pour out the golden oil?
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
And many spread their garments in the way: and others cut down branches off the trees, and spread them in the way.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that comes in the name of the Lord.
Watsons
BRANCH, a title of Messiah: "And there shall come forth a rod out of the stem of Jesse, and a BRANCH shall grow out of his roots," Isa 11:1. See also Zec 3:8; 6:12; Jer 23:5; 33:15. When Christ is represented as a slender twig, shooting out from the trunk of an old tree lopped to the very root and decayed, and becoming itself a mighty tree, reference is made,
1. To the kingly dignity of Christ, springing up from the decayed house of David;
2. To the exaltation which was to succeed his humbled condition on earth, and to the glory and vigour of his mediatorial reign.
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And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD: