Reference: Breastplate
American
A piece of embroidery, about ten inches square, Ex 28:15-30, of very rich work, which the high priest wore on his breast. It was made of two pieces of the same rich embroidered stuff of which the ephod was made, having a front and a lining, and forming a kind of purse or bag, in which, according to the rabbins, the Urim and Thummim were enclosed. The front of it was set with twelve precious stones, on each of which was engraved the name of one of the tribes. They were placed in four rows, and divided from each other by the little golden squares or partitions in which they were set. At each corner was a gold ring answering to a ring upon the ephod, these four pairs of rings serving to hold the breastplate in its place on the front of the ephod, by means of four blue ribands, one at each corner.
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"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. It is to be square when folded double, one hand span long and one hand span wide. read more. You are to mount on it a setting for four rows of stones. The first row is to contain carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes. "You are to make chains of pure gold, twisted like cords, for the breast piece. You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. You are to put the two gold cords on the two gold rings at the edges of the breast piece, and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front. "You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod. They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod. "Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence. You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously."
Easton
(1.) That piece of ancient armour that protected the breast. This word is used figuratively in Eph 6:14; Isa 59:17. (See Armour.)
(2.) An ornament covering the breast of the high priest, first mentioned in Ex 25:7. It was made of embroidered cloth, set with four rows of precious stones, three in each row. On each stone was engraved the name of one of the twelve tribes (Ex 28:15-29; 39:8-21). It was in size about ten inches square. The two upper corners were fastened to the ephod by blue ribbons. It was not to be "loosed from the ephod" (Ex 28:28). The lower corners were fastened to the girdle of the priest. As it reminded the priest of his representative character, it was called the memorial (Ex 28:29). It was also called the breastplate of judgment (Ex 28:15). (See Priest.)
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and onyx stones, stones for setting on the ephod and the breast piece.
"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.
"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. It is to be square when folded double, one hand span long and one hand span wide. read more. You are to mount on it a setting for four rows of stones. The first row is to contain carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes. "You are to make chains of pure gold, twisted like cords, for the breast piece. You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. You are to put the two gold cords on the two gold rings at the edges of the breast piece, and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front. "You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod. They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod.
They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod. "Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.
"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.
He made a breast piece, skillfully worked, like the work of the ephod: of gold, blue, purple, and scarlet material and fine woven linen. They made the breast piece square when folded double: one span in length and one span in width when folded double. read more. They mounted on it four rows of stones. The first row was a row of carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted. The stones corresponded to the names of the sons of Israel, twelve stones corresponding to their names, with the engraving of a signet, each with the name of one of the twelve tribes. They made chains of pure gold twisted like cords for the breast piece. They made two settings of gold filigree and two gold rings, and they put the two rings on the two edges of the breast piece. They put the two gold cords on the two gold rings at the edges of the breast piece, and they attached the other two ends of the two cords to the filigree settings, and then attached them to the shoulder pieces of the ephod in front. They made two gold rings and attached them to the two edges of the breast piece, on the side of it which is toward the inner side of the ephod. They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod. They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod.
He put on righteousness like a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in fury like a cloak.
Stand firm, therefore, having fastened the belt of truth around your waist, and having put on the breastplate of righteousness,
Hastings
Morish
Armour for the breast.
1. of righteousness (for Christ), Isa 59:17; (for the Christian's conflict in the heavenlies). Eph 6:14.
2. of faith and love (for the wilderness). 1Th 5:8.
3. of iron (steeled conscience). Re 9:9.
4. of fire, jacinth, and brimstone (dire judgements). Re 9:17. See ARMOUR.
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He put on righteousness like a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in fury like a cloak.
Stand firm, therefore, having fastened the belt of truth around your waist, and having put on the breastplate of righteousness,
But since we belong to the day, let's be sober. We must put on the breastplate of faith and love, and the hope of salvation as a helmet.
They had breastplates like iron, and the noise of their wings was like the roar of chariots with many horses rushing into battle.
This was how I saw the horses in my vision: The riders wore breastplates that had the color of fire, sapphire, and sulfur. The heads of the horses were like lions' heads, and fire, smoke, and sulfur came out of their mouths.
Smith
Breastplate.
[ARMS]
See Arms, Armor
Watsons
BREASTPLATE, or PECTORAL, one part of the priestly vestments, belonging to the Jewish high priests. It was about ten inches square, Ex 28:13-31; and consisted of a folded piece of the same rich embroidered stuff of which the ephod was made. It was worn on the breast of the high priest, and was set with twelve precious stones, on each of which was engraven the name of one of the tribes. They were set in four rows, three in each row, and were divided from each other by the little golden squares or partitions in which they were set. The names of these stones, and that of the tribe engraven on them, as also their disposition on the breastplate, are usually given as follows; but what stones really answer to the Hebrew name, is for the most part very uncertain:
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You are to make settings of gold filigree, and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings." read more. "You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen. It is to be square when folded double, one hand span long and one hand span wide. You are to mount on it a setting for four rows of stones. The first row is to contain carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; the fourth row beryl, onyx, and jasper, and they are to be set in gold filigree. The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes. "You are to make chains of pure gold, twisted like cords, for the breast piece. You are to make two gold rings for the breast piece, and put the two rings on the two edges of the breast piece. You are to put the two gold cords on the two gold rings at the edges of the breast piece, and you are to attach the other two ends of the two cords to the filigree settings and attach them to the shoulder pieces of the ephod in front. "You are to make two gold rings and attach them to the two edges of the breast piece, on the side of it that is toward the inner side of the ephod. You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod. They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod. "Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence. You are to put the Urim and Thummim into the breast piece of judgment, and they are to be on Aaron's heart when he goes into the LORD's presence. He is to carry the breast piece of decision that depicts Israel's sons on his heart in the LORD's presence continuously." "You are to make the robe of the ephod entirely of blue.
So get up and sanctify the people. Tell them, "Sanctify yourselves in preparation for tomorrow, because this is what the LORD God of Israel, says: "There are things turned over to destruction among you, Israel. You won't be able to defeat your enemies until you remove what has been turned over to destruction. Tomorrow morning you are to come forward tribe by tribe. The tribe that the LORD selects is to come forward by tribes, the tribe that the LORD selects is to come forward by households, and the household that the LORD selects is to come forward one by one. read more. The one selected as having taken what has been turned over to destruction is to be incinerated, along with everything that pertains to him, because he has transgressed against the covenant of the LORD and committed an outrageous thing in Israel."'" So Joshua got up early that morning, brought Israel near tribe by tribe, and the tribe of Judah was selected. He brought near the tribes of Judah, and the Zerahite tribe was selected. Then he brought near the Zerahite tribe family by family, and the household of Zabdi was selected. Next, he brought near his household one by one, and Carmi's son Achan, grandson of Zabdi and great-grandson of Zerah, was selected from the tribe of Judah. Joshua then spoke to Achan, "My son, give glory and praise to the LORD God of Israel. Tell me right now what you did. Don't hide anything." Achan answered Joshua, "It's true. I'm the one who sinned against the LORD God of Israel. I noticed among the war spoils a beautiful mantle from Shinar, 200 shekels of silver, and a bar of gold weighing 50 shekels. Because I wanted them, I took them, and they're buried in the ground inside my tent. The silver is underneath."
Then Saul told the LORD God of Israel, "Judge us properly." Jonathan and Saul were selected, but the army was cleared. Saul said, "Cast lots between me and my son Jonathan," and Jonathan was selected.