Reference: Caesar
American
Originally the surname of the Julian family at Rome. After being dignified in the person of Julias Caesar, it became the usual appellation of those of his family who ascended the throne. The last of these was Nero, but the name was still retained by his successors as a sort of title belonging to the imperial dignity. The emperors alluded to by this title in the New Testament, are Augustus, Lu 2:1; Tiberius, Lu 3:1; 20:22; Claudius, Ac 11:28; and Nero, Ac 25:8; Php 4:22. Caligula, who succeeded Tiberius, is not mentioned.
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About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
Are we right in paying tribute to the Emperor or not?"
One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world--a famine which occurred in the reign of Claudius.
Paul's answer to the charge was--'I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.'
All Christ's People here, and especially those who belong to the Emperor's household, send theirs.
Easton
the title assumed by the Roman emperors after Julius Caesar. In the New Testament this title is given to various emperors as sovereigns of Judaea without their accompanying distinctive proper names (Joh 19:15; Ac 17:7). The Jews paid tribute to Caesar (Mt 22:17), and all Roman citizens had the right of appeal to him (Ac 25:11). The Caesars referred to in the New Testament are Augustus (Lu 2:1), Tiberius (Lu 3:1; 20:22), Claudius (Ac 11:28), and Nero (Ac 25:8; Php 4:22).
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Tell us, then, what you think. Are we right in paying taxes to the Emperor, or not?"
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
Are we right in paying tribute to the Emperor or not?"
At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;
One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world--a famine which occurred in the reign of Claudius.
And have been harbored by Jason! They say that some one else is king--a man called Jesus!"
Paul's answer to the charge was--'I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.'
If, however, I am breaking the law and have committed any offence deserving death, I do not ask to escape the penalty; but, if there is nothing in the accusations of these people, no one has the power to give me up to them. I appeal to the Emperor."
All Christ's People here, and especially those who belong to the Emperor's household, send theirs.
Fausets
The common title of the successive Roman emperors, taken from Julius Caesar. In the New Testament Augustus in Lu 2:1, Tiberius in Lu 3:1, Claudius in Ac 11:28, Nero in Ac 25:11, etc. Roman citizens as Paul had the right of "appeal to Caesar," and in criminal cases were sent for judgment to Rome, where was the emperor's court (Php 4:22; compare Php 1:13); Nero is the emperor meant. John's exile to Patmos (Re 1:9) was probably in Domitian's reign. The current coin bore Caesar's image, the argument which Jesus used to show Caesar could claim tribute (Mt 22:17, etc.). Though Caesar did not call himself "king," the Jews did (Joh 19:15), in which respect Josephus (B. J. 5:2, section 2) confirms the gospel undesignedly.
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Tell us, then, what you think. Are we right in paying taxes to the Emperor, or not?"
Tell us, then, what you think. Are we right in paying taxes to the Emperor, or not?"
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;
At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;
One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world--a famine which occurred in the reign of Claudius.
One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world--a famine which occurred in the reign of Claudius.
If, however, I am breaking the law and have committed any offence deserving death, I do not ask to escape the penalty; but, if there is nothing in the accusations of these people, no one has the power to give me up to them. I appeal to the Emperor."
If, however, I am breaking the law and have committed any offence deserving death, I do not ask to escape the penalty; but, if there is nothing in the accusations of these people, no one has the power to give me up to them. I appeal to the Emperor."
It has even become evident, not only to all the Imperial Guard, but to every one else, that it is for Christ's sake that I am in chains.
It has even become evident, not only to all the Imperial Guard, but to every one else, that it is for Christ's sake that I am in chains.
All Christ's People here, and especially those who belong to the Emperor's household, send theirs.
All Christ's People here, and especially those who belong to the Emperor's household, send theirs.
I, John, who am your Brother, and who share with you in the suffering and kingship and endurance of Jesus, found myself on the island called Patmos, for the sake of the Message of God and the testimony to Jesus.
I, John, who am your Brother, and who share with you in the suffering and kingship and endurance of Jesus, found myself on the island called Patmos, for the sake of the Message of God and the testimony to Jesus.
Hastings
This is the cognomen or surname of the gens Julia, which was borne, for example, by its most illustrious representative, Caius Julius C
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About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was Governor of Judea, Herod Ruler of Galilee, his brother Philip Ruler of the territory comprising Ituraea and Trachonitis, and Lysanias Ruler of Abilene,
Morish
Cae'sar
The common title given to succeeding Roman emperors, adopted from the name of Julius Caesar. Mt 22:17,21; Mr 12:14,16-17; Lu 2:1; Joh 19:12,15; Ac 25:8,21; Php 4:22; etc. The history of the New Testament fell under the reigns of Augustus, Tiberius, Caligula, Claudius, and Nero.
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Tell us, then, what you think. Are we right in paying taxes to the Emperor, or not?"
"The Emperor's," they answered: on which he said to them: "Then pay to the Emperor what belongs to the Emperor, and to God what belongs to God."
These men came to him and said: "Teacher, we know that you are an honest man, and are not afraid of any one, for you pay no regard to a man's position, but teach the Way of God honestly; are we right in paying taxes to the Emperor, or not?
And, when they had brought it, he asked: "Whose head and title are these?" "The Emperor's," they said; And Jesus replied: "Pay to the Emperor what belongs to the Emperor, and to God what belongs to God." And they wondered at him.
About that time an edict was issued by the Emperor Augustus that a census should be taken of the whole Empire.
This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!"
At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;
Paul's answer to the charge was--'I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.'
Paul, however, appealed to have his case reserved for the consideration of his August Majesty, so I ordered him to be detained in custody, until I could send him to the Emperor."
All Christ's People here, and especially those who belong to the Emperor's household, send theirs.
Smith
Cae'sar,
always in the New Testament the Roman emperor, the sovereign of Judea.
Joh 19:12,15; Ac 17:7
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This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!"
At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;
And have been harbored by Jason! They say that some one else is king--a man called Jesus!"
Watsons
CAESAR, a title borne by all the Roman emperors till the destruction of the empire. It took its rise from the surname of the first emperor, Caius Julius Caesar; and this title, by a decree of the senate, all the succeeding emperors were to bear. In Scripture, the reigning emperor is generally mentioned by the name of Caesar, without expressing any other distinction: so in Mt 22:21," Render unto Caesar," &c, Tiberius is meant; and in Ac 25:10, "I appeal unto Caesar," Nero is intended.
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"The Emperor's," they answered: on which he said to them: "Then pay to the Emperor what belongs to the Emperor, and to God what belongs to God."
"No," replied Paul, "I am standing at the Emperor's Bar, where I ought to be tried. I have not wronged the Jews, as you yourself are well aware.