Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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When Jesus had ended this discourse, He said to His disciples, "You know that in two days the Passover Feast will take place, and the Son of Man will be turned over to be crucified." read more. Then the high priests and the elders of the people met in the palace of the high priest, whose name was Caiaphas, and plotted to arrest Jesus by stratagem and put Him to death. But they kept saying, "It must not be at the feast, for a riot may break out among the people."
The men who had laid hands on Jesus took Him away to Caiaphas, the high priest, at whose home the scribes and elders had met. And Peter followed Him at a distance as far as the courtyard of the high priest's home; he even went inside and was sitting among the attendants to see how it would end. read more. Now the high priests and the whole council were trying to get false testimony against Jesus, to have Him put to death; but they could not, although many false witnesses came forward to testify. At last two men came forward and said, "This man said, 'I can tear down the temple of God, and build it again in three days.'" Then the high priest arose and said to Him, "Have you no answer to make? What do you say to the evidence that they bring against you?" But Jesus kept silent. So the high priest said to Him, "I charge you, on your oath, in the name of the living God, tell us whether you are the Christ, the Son of God." Jesus answered him, "Yes, I am. But I tell you, you will all soon see the Son of Man seated at the right hand of the Almighty, and coming on the clouds of the sky." Then the high priest tore his clothes, and said, "He has uttered blasphemy, What more evidence do we need? You have just heard His blasphemy. What do you think now?" Then they answered, "He deserves to die." After that they spit in His face and hit Him with their fists, and others boxed His ears, saying, "Play the prophet, you Christ, and tell us who struck you."
Now the feast of the Passover and of Unleavened Bread was two days later. So the high priests and scribes kept looking for some way to arrest Him by stratagem and have Him put to death,
They took Jesus away to the high priest, and all the high priests, elders, and scribes met there. And Peter followed Him at a distance, as far as the courtyard of the high priest; he was sitting with the attendants and warming himself before the fire. read more. The high priests and the whole council were trying to get evidence against Jesus to put Him to death, but they could find none, for although many men gave false testimony against Him, their testimonies did not agree. Some took the witness stand and gave this false testimony against Him: "We ourselves have heard Him say, 'I will tear down this temple built by men's hands, and in three days I will build another, made without hands.'" But even in this matter their testimony did not agree. Then the high priest arose in the midst and asked Jesus, "Have you no answer to make? What about this testimony they are giving against you?" But He kept silent and made no answer at all. So the high priest again questioned Him in these words, "Are you the Christ, the Son of the Blessed One?" Jesus said, "Yes, I am, and you will all see the Son of Man seated at the right hand of the Almighty and coming in the clouds of the sky!" Then the high priest tore his clothes and said, "What more evidence do we need now? Did you hear His own blasphemy? What do you think now?" And they all condemned Him as deserving to die. And some of them started to spit on Him and to blindfold Him and to hit Him with their fists, and say to Him, "Now play the prophet!" Even the attendants took charge of Him with slaps at Him. While Peter was down in the courtyard, one of the high priest's waiting girls came up, and when she saw that Peter was warming himself, she looked at him and said, "You were with Jesus of Nazareth too!" But he denied it, saying, "I do not know or understand what you mean." Then he went out of the courtyard and was in the gateway to it. And the waiting girl saw him there and began again to tell the bystanders, "This fellow is one of them!" But he denied it again. And again a few minutes later the bystanders began to say to Peter, "You are surely one of them, for you are a Galilean too." Then he commenced cursing and swearing, "I do not know this man that you are talking about." At that moment for the second time a Cock crowed. Then Peter remembered how Jesus had said to him, "Before the cock crows twice, you will disown me three times!" And when he remembered that, he burst into tears.
So the high priests and the scribes continued to seek how they might put Him to death, for they were afraid of the people.
Then they arrested Him and led Him away and brought Him to the house of the high priest. Peter was following at a distance. And when they had kindled a fire in the middle of the courtyard and had taken their seats together, Peter, too, was sitting among them. read more. A servant girl saw him sitting by the fire and fixed her eyes on him and said, "This fellow was with Him too." But he denied it and said, "I do not know Him, woman." A little later a man looked at him and said, "You are one of them too." But Peter said, "Man, I am not." About an hour later another man emphatically asserted, "He certainly was with Him, for he is a Galilean!" But Peter said, "Man, I do not know what you mean." And all at once, while he was still speaking, a cock crowed. Then the Lord turned and looked at Peter, and Peter was reminded of the word that the Lord had spoken to him, "Before a cock crows today, you will disown me three times." And he went outside and burst into bitter tears. Then the men who held Him in custody flogged Him and made sport of Him, and after blindfolding Him they asked Him, "Play the prophet and tell us who it is that struck you!" And they continued to say many other abusive things to Him. As soon as day came, the elders of the people, the high priests, and the scribes assembled, and brought Him back before their council, and said, "Tell us, if you are the Christ." But He said to them, "If I tell you, you will not believe me, and if I ask you a question, you will not answer me. But from today the Son of Man will be seated at the right hand of the mighty God." Then they all asked, "Are you then the Son of God?" And He answered, "Yes, I am." Then they said, "What more evidence do we need? For we have heard it ourselves from His own mouth!"
So the high priests and the Pharisees called a meeting of the council, and began to say, "What are we to do? For this man is certainly performing many wonder-works. If we let Him go on this way, everybody will believe in Him, and the Romans will come and blot out both our city and nation." read more. But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing about this; you do not take into account that it is for your own welfare that one man should die for the people, and not that the whole nation should be destroyed." Now he did not say this on his own authority, but because he was high priest that year he uttered this prophecy from God, that Jesus was to die for the nation, and not only for the nation, but also to unite the scattered children of God. So from that day they plotted to kill Jesus. It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.
and took Him first to Annas. For he was father-in-law of Caiaphas who was high priest that year. Now it was Caiaphas who had advised the Jews that it was for their welfare that one should die for the people. read more. Simon Peter and another disciple followed on after Jesus. And that other disciple was acquainted with the high priest, and so went on with Jesus into the high priest's courtyard, but Peter stood outside before the door. So this other disciple, who was acquainted with the high priest, stepped out and spoke to the woman doorkeeper and brought Peter in. Then the servant girl at the door said to Peter, "You too are not one of this man's disciples, are you?" He answered, "No, I am not." Because it was cold, the slaves and attendants had made a charcoal fire and were standing about it warming themselves; so Peter too was standing among them warming himself. Then the high priest questioned Jesus about His disciples and His teaching. Jesus answered him, "I have spoken publicly to the world; I have always taught in the synagogues and in the temple where all the Jews are in the habit of meeting, and I have not spoken anything in secret. So why are you questioning me? Ask those who heard what I told them. Of course, they know what I said." After He had said this, one of the attendants standing by slapped Jesus in the face, and said, "Is this the way you answer the high priest?" Jesus answered him, "If I have said anything wrong, on oath tell what it is, but if what I have said is true, why do you slap me?" So Annas sent Him over, still in handcuffs, to Caiaphas the high priest. But Simon Peter still stood warming himself. So they said to him, "You too are not one of His disciples, are you?" He denied it and said, "No, I am not." One of the high priest's slaves, who was a kinsman of the one whose ear Peter had cut off, said, "Did I not see you in the garden with Him?" Then Peter again denied it, and at that moment a cock crowed.
While they were talking to the people, the high priests, the military commander of the temple, and the Sadducees came down upon them, because they were very much disturbed over their continuing to teach the people and to declare in the case of Jesus the resurrection from the dead. read more. So they arrested them and put them into prison until next morning, for it was already evening. But many of those who heard their message believed, and the number of the men grew to about five thousand. On the next day the leading members of the council, the elders, and the scribes, met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
Now the high priest took a stand, and all his friends, the party of the Sadducees; and being filled with jealousy,
When they heard this, they were furious, and wanted to kill them.
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the high priests and the elders of the people met in the palace of the high priest, whose name was Caiaphas,
The men who had laid hands on Jesus took Him away to Caiaphas, the high priest, at whose home the scribes and elders had met.
So they bound Him, led Him away, and turned Him over to Pilate the governor.
in the high priesthood of Annas and Caiaphas, the message of God came to John, the son of Zechariah, in the desert.
But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing about this; you do not take into account that it is for your own welfare that one man should die for the people, and not that the whole nation should be destroyed."
and took Him first to Annas. For he was father-in-law of Caiaphas who was high priest that year. Now it was Caiaphas who had advised the Jews that it was for their welfare that one should die for the people.
Then they took Jesus from Caiaphas to the governor's palace. It was early in the morning, and they would not go into the governor's palace themselves, in order not to be defiled, so as to be unfit to eat the Passover supper.
met in Jerusalem, including Annas the high priest, Caiaphas, John, Alexander, and all that were members of the high priest's family.
Now the high priest took a stand, and all his friends, the party of the Sadducees; and being filled with jealousy,
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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The men who had laid hands on Jesus took Him away to Caiaphas, the high priest, at whose home the scribes and elders had met. And Peter followed Him at a distance as far as the courtyard of the high priest's home; he even went inside and was sitting among the attendants to see how it would end. read more. Now the high priests and the whole council were trying to get false testimony against Jesus, to have Him put to death; but they could not, although many false witnesses came forward to testify. At last two men came forward and said, "This man said, 'I can tear down the temple of God, and build it again in three days.'" Then the high priest arose and said to Him, "Have you no answer to make? What do you say to the evidence that they bring against you?" But Jesus kept silent. So the high priest said to Him, "I charge you, on your oath, in the name of the living God, tell us whether you are the Christ, the Son of God." Jesus answered him, "Yes, I am. But I tell you, you will all soon see the Son of Man seated at the right hand of the Almighty, and coming on the clouds of the sky." Then the high priest tore his clothes, and said, "He has uttered blasphemy, What more evidence do we need? You have just heard His blasphemy. What do you think now?" Then they answered, "He deserves to die." After that they spit in His face and hit Him with their fists, and others boxed His ears, saying, "Play the prophet, you Christ, and tell us who struck you."
They took Jesus away to the high priest, and all the high priests, elders, and scribes met there. And Peter followed Him at a distance, as far as the courtyard of the high priest; he was sitting with the attendants and warming himself before the fire. read more. The high priests and the whole council were trying to get evidence against Jesus to put Him to death, but they could find none, for although many men gave false testimony against Him, their testimonies did not agree. Some took the witness stand and gave this false testimony against Him: "We ourselves have heard Him say, 'I will tear down this temple built by men's hands, and in three days I will build another, made without hands.'" But even in this matter their testimony did not agree. Then the high priest arose in the midst and asked Jesus, "Have you no answer to make? What about this testimony they are giving against you?" But He kept silent and made no answer at all. So the high priest again questioned Him in these words, "Are you the Christ, the Son of the Blessed One?" Jesus said, "Yes, I am, and you will all see the Son of Man seated at the right hand of the Almighty and coming in the clouds of the sky!" Then the high priest tore his clothes and said, "What more evidence do we need now? Did you hear His own blasphemy? What do you think now?" And they all condemned Him as deserving to die. And some of them started to spit on Him and to blindfold Him and to hit Him with their fists, and say to Him, "Now play the prophet!" Even the attendants took charge of Him with slaps at Him.
As soon as day came, the elders of the people, the high priests, and the scribes assembled, and brought Him back before their council, and said, "Tell us, if you are the Christ." But He said to them, "If I tell you, you will not believe me, read more. and if I ask you a question, you will not answer me. But from today the Son of Man will be seated at the right hand of the mighty God." Then they all asked, "Are you then the Son of God?" And He answered, "Yes, I am." Then they said, "What more evidence do we need? For we have heard it ourselves from His own mouth!"
So the high priests and the Pharisees called a meeting of the council, and began to say, "What are we to do? For this man is certainly performing many wonder-works.
Now he did not say this on his own authority, but because he was high priest that year he uttered this prophecy from God, that Jesus was to die for the nation,
and took Him first to Annas. For he was father-in-law of Caiaphas who was high priest that year.
and took Him first to Annas. For he was father-in-law of Caiaphas who was high priest that year.
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing about this; you do not take into account that it is for your own welfare that one man should die for the people, and not that the whole nation should be destroyed."