Reference: Chemosh
American
The national god of the Moabites, and of the Ammonites, worshipped also under Solomon at Jerusalem, Nu 21:29; Jg 11:24; 1Ki 11:7; 2Ki 23:13; Jer 48:7. Some erroneously identify Chemosh with Ammon.
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Easton
the destroyer, subduer, or fish-god, the god of the Moabites (Nu 21:29; Jer 48:7,13,46). The worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon (1Ki 11:7), but was abolished by Josiah (2Ki 23:13). On the "Moabite Stone" (q.v.), Mesha (2Ki 3:5) ascribes his victories over the king of Israel to this god, "And Chemosh drove him before my sight."
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Fausets
The "abomination" (i.e. idol, in Scripture's contemptuous phrase) of Moab (Nu 21:29; Jer 48:7,13-46). Depicted on coins with sword, lance, and shield, and two torches at his side. Ammon, from its close connection with Moab, also worshipped Chemosh, but Moloch (kin) was their peculiar deity (Jg 11:24). Solomon introduced, and Josiah overthrew, Chemosh worship in Jerusalem. A black star, according to Jewish tradition, was his symbol, whether as identical with Mars or Saturn. Jerome states that Dibon was his chief seat of worship.
A black stone was the Arab symbol of him. The inscribed black stone set up at Dibon, lately discovered, is full of the Moabite king Mesha's praises of Chemosh as the giver of his martial successes against Israel. (See MOAB; DIBON.) Derived from kabash, to vanquish. Idolatry originated in appropriating to separate deities the attributes combined in the one true God. "Ashtar Chemosh," mentioned on the Moabite stone, connects the Moabite and the Phoenician worship. Ashtar is the masculine of Astarte, an androgynous god, combining the active and passive powers of nature. Chemosh required human sacrifices as god of war; Mesha, after taking Ataroth, offered all the warriors in sacrifice.
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence. How do you say, We are mighty men, and valiant men for the war?
How do you say, We are mighty men, and valiant men for the war? Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies.
Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies. The calamity of Moab is near to come, and his affliction hurries fast.
The calamity of Moab is near to come, and his affliction hurries fast. All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!
All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod! You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds.
You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds. Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?
Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done? Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.
Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste. Judgment is come on the plain country, on Holon, and on Jahzah, and on Mephaath,
Judgment is come on the plain country, on Holon, and on Jahzah, and on Mephaath, and on Dibon, and on Nebo, and on Beth Diblathaim,
and on Dibon, and on Nebo, and on Beth Diblathaim, and on Kiriathaim, and on Beth Gamul, and on Beth Meon,
and on Kiriathaim, and on Beth Gamul, and on Beth Meon, and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.
and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near. The horn of Moab is cut off, and his arm is broken, says Yahweh.
The horn of Moab is cut off, and his arm is broken, says Yahweh. Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.
Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision. For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head.
For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head. You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.
You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss. We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.
We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart. I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.
I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing. Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.
Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn. With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.
With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen. Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting. From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.
From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate. Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.
Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods. Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.
Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished. For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.
For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth. On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.
On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh. How is it broken down! [how] do they wail! how has Moab turned the back with shame! so shall Moab become a derision and a terror to all who are around him.
How is it broken down! [how] do they wail! how has Moab turned the back with shame! so shall Moab become a derision and a terror to all who are around him. For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.
For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab. Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.
Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.
Moab shall be destroyed from being a people, because he has magnified himself against Yahweh. Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.
Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh. He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.
He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh. Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.
Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones. Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.
Hastings
The national god of the Moabites (Nu 21:29; in Jg 11:24 probably 'Chemosh' is a scribal or other error for 'Milcom' [wh. see], who held the same position among the Ammonites). His rites seem to have included human sacrifice (cf. 2Ki 3:27). It was for this 'abomination of Moab' that Solomon erected a temple (1Ki 11:7), later destroyed by Josiah (2Ki 23:13).
N. Koenig.
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.
The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
Morish
Chemosh'
One of the chief gods of the Moabites and the Ammonites, the worship of which was introduced at Jerusalem by Solomon, and abolished by Josiah. Nu 21:29; Jg 11:24; 1Ki 11:7,33;
2Ki 23:13; Jer 48:7,13,46. On the 'MOABITE ' STONE, q.v., this 'god' is mentioned. The king, referring to the king of Israel, says, "Chemosh drove him before my sight."
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Smith
Che'mosh
(subduer), the national deity of the Moabites.
In
he also appears as the god of the Ammonites. Solomon introduced, and Josiah abolished, the worship of Chemosh at Jerusalem.
Also identified with Baal-peor, Baalzebub, Mars and Saturn.
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Watsons
CHEMOSH, ????, an idol of the Moabites, Nu 21:29. The name is derived from a root which in Arabic signifies to hasten. For this reason, many believe Chemosh to be the sun, whose precipitate course might well procure it the name of swift. Some identify Chemosh with Ammon; and Macrobius shows that Ammon was the sun, whose rays were denoted by his horns. Calmet is of opinion that the god Hamanus and Apollo Chomeus, mentioned by Strabo and Ammianus Marcellinus, was Chamos, or the sun. These deities were worshipped in many parts of the east. Some, from the resemblance of the Hebrew Chamos with the Greek Comos, have thought Chamos to signify Bacchus. Jerom and most interpreters consider Chemosh and Peor as the same deity; but some think that Baal-Peor was Tammuz, or Adonis. To Chemosh Solomon erected an altar upon the Mount of Olives, 1Ki 11:7. As to the form of the idol Chemosh, the Scripture is silent; but if, according to Jerom, it were like Baal-Peor, it must have been of the beeve kind; as were, probably, all the Baals, though accompanied with various insignia. There can be little doubt that part of the religious services performed to Chemosh, as to Baal- Peor, consisted in revelling and drunkenness, obscenities and impurities of the grossest kinds. From Chemosh the Greeks seem to have derived their ?????, called by the Romans Comus, the god of feasting and revelling.
See Verses Found in Dictionary
Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.