Reference: Clean and Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
See Verses Found in Dictionary
Then the next morning, as they were on their journey, and drew near to the city, Peter went up to the flat roof to pray about the sixth hour: and he grew very hungry, and desired something to eat: but whilst they were getting it ready, a sacred ecstacy fell upon him. read more. And he saw heaven opened, and there descended to him a certain vessel, as a great sheet with chains at the four corners, and resting upon the earth: in which were all the quadrupeds of the earth, and wild beasts, and reptiles, and birds of the air. And there came a voice to him, Rise, Peter; slay and eat. But Peter said, By no means, Lord for I have never at any time eaten of any thing common or unclean. And the voice again a second time came to him, What God hath cleansed, call not thou unclean. This was thrice repeated: and the vessel was again taken up into heaven.
Hastings
CLEAN AND UNCLEAN
Introductory.
See Verses Found in Dictionary
And he called to him the multitude, and said unto them, Hear, and understand:
and said to him, Take care, that thou speak not a word to any man: but go, shew thyself to the priest, and offer for thy purification, what Moses commanded, for a testimony unto them.
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him. And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault. read more. For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders. And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches. Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?
and to offer a sacrifice, according to what is prescribed in the law of the Lord, A pair of turtle doves, or two young pigeons.
But the Pharisee seeing it, marvelled, that he had not washed before dinner.
But Peter said, By no means, Lord for I have never at any time eaten of any thing common or unclean.
But Peter said, By no means, Lord for I have never at any time eaten of any thing common or unclean.
that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell.
Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them.
I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean.
For the sake of meat destroy not the work of God. All things indeed are clean; but it is an evil thing for a man to eat, giving offence.
Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths;
If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught, eat not, nor talk, nor touch, read more. (all which things tend to corruption by abuse) according to the injunctions and doctrines of men?
All things indeed are clean to the clean: but to the defiled and to the unbelievers there is nothing clean; but their very mind and conscience are defiled.
Morish
See ANIMALS.