Reference: Congregation
Easton
(3) (Heb. kahal), the Hebrew people collectively as a holy community (Nu 15:15). Every circumcised Hebrew from twenty years old and upward was a member of the congregation. Strangers resident in the land, if circumcised, were, with certain exceptions (Ex 12:19; Nu 9:14; De 23:1-3), admitted to the privileges of citizenship, and spoken of as members of the congregation (Ex 12:19; Nu 9:14; 15:15). The congregation were summonded together by the sound of two silver trumpets, and they met at the door of the tabernacle (Nu 10:3). These assemblies were convened for the purpose of engaging in solemn religious services (Ex 12:27; Nu 25:6; Joe 2:15), or of receiving new commandments (Ex 19:7-8). The elders, who were summonded by the sound of one trumpet (Nu 10:4), represented on various occasions the whole congregation (Ex 3:16; 12:21; 17:5; 24:1).
(4) After the conquest of Canaan, the people were assembled only on occasions of the highest national importance (Jg 20; 2Ch 30:5; 34:29; 1Sa 10:17; 2Sa 5:1-5; 1Ki 12:20; 2Ki 11:19; 21:24; 23:30). In subsequent times the congregation was represented by the Sanhedrim; and the name synagogue, applied in the Septuagint version exclusively to the congregation, came to be used to denote the places of worship established by the Jews. (See Church.)
(5) In Ac 13:43, where alone it occurs in the New Testament, it is the same word as that rendered "synagogue" (q.v.) in ver. Ac 13:42, and is so rendered in ver. 43 in R.V.
See Verses Found in Dictionary
Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt.
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
And Moses called for the elders of Israel and said unto them, "Choose out, and take to every household a sheep and kill, Passover.
Ye shall say, 'It is the sacrifice of the LORD's Passover, which passed over the houses of the children of Israel in Egypt, as he smote the Egyptians and saved our houses.'" Then the people bowed themselves and worshipped.
And the LORD said unto Moses, "Go before the people, and take with thee of the elders of Israel: and thy rod wherewith thou smotest the river, take in thine hand and go.
And Moses came and called for the elders of Israel, and laid before them all these words which the LORD had commanded him. And the people answered all together and said, "All that the LORD hath said, we will do." And Moses brought the words of the people unto the LORD.
And he said unto Moses, "Come unto the LORD: both thou and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship afar off."
And when a stranger dwelleth among you and will offer Passover unto the LORD, according to the ordinance of Passover and manner thereof shall he offer it. And ye shall have one law both for the stranger and for him that was born at home in the land.'"
And when a stranger dwelleth among you and will offer Passover unto the LORD, according to the ordinance of Passover and manner thereof shall he offer it. And ye shall have one law both for the stranger and for him that was born at home in the land.'"
When they blow with them, all the multitude shall resort to thee, unto the door of the tabernacle of witness. If but one trumpet blow only, then the princes which are heads over the thousands of Israel shall come unto thee.
One ordinance shall serve both for you of the congregation, and also for the stranger. And it shall be an ordinance forever among your children after you, that the stranger and ye shall be like before the LORD.
One ordinance shall serve both for you of the congregation, and also for the stranger. And it shall be an ordinance forever among your children after you, that the stranger and ye shall be like before the LORD.
And behold, one of the children of Israel went in against his brethren, and joined himself to a Midianitish woman, in the sight of Moses and in the sight of all the multitude of the children of Israel as they were weeping in the door of the tabernacle of witness.
None that is gelded, or hath his privy members cut off, shall come into the congregation of the LORD. And he that is a whore's child shall not come in the congregation of the LORD; no, in the tenth generation he shall not enter into the congregation of the LORD. read more. The Ammonites and the Moabites shall not come into the congregation of the LORD; no, not in the tenth generation, no they shall never come in to the congregation of the LORD,
And they decreed that it should be proclaimed throughout all Israel from Beersheba to Dan, that they should come and hold the feast of the Passover unto the LORD God of Israel at Jerusalem: for they had not often done it, as it is written how they should.
Blow a trumpet in Zion, proclaim fasting and call a congregation.
When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.
Fausets
eedah. CONVOCATION, qaahaal (restricted to the Pentateuch, except Isa 1:13). The Hebrew, regarded in their collective capacity as a "holy" community, gathered in sacred assembly composed of the homeborn Israelites. Settlers, only if circumcised, were admitted to the privileges (Ex 12:19). Each Israelite was member of a house; the family was a collection of houses; the tribe, a collection of families; the congregation, a collection of tribes. The CONGREGATION was a national parliament, with legislative and judicial powers. The CONVOCATION was restricted to religious meetings (Leviticus 23). Each house, family, and tribe had its head; these representative heads were "the elders" or "princes."
Moses selected 70 elders by God's appointment to share the burden of government with him (Nu 11:16). The sounding of the two silver trumpets was the signal for the whole body of the people assembling at the door of the tabernacle, which was there called "the tabernacle of the congregation," the moed, literally, a place of meeting (Nu 10:2-4). The princes were convened with only one trumpet. The people were bound to abide by the acts of their representatives (Jos 9:18). In later times the Sanhedrin council (corresponding to Moses' seventy elders) represented the congregation. Synagogue, which originally applied to the assembly, came to mean the place of worship.
See Verses Found in Dictionary
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
"Make thee two trumpets of hard silver, that thou mayest use them to call the congregation together, and when the host shall journey.
"Make thee two trumpets of hard silver, that thou mayest use them to call the congregation together, and when the host shall journey. When they blow with them, all the multitude shall resort to thee, unto the door of the tabernacle of witness.
When they blow with them, all the multitude shall resort to thee, unto the door of the tabernacle of witness. If but one trumpet blow only, then the princes which are heads over the thousands of Israel shall come unto thee.
If but one trumpet blow only, then the princes which are heads over the thousands of Israel shall come unto thee.
And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.
Morish
The term is constantly applied in the O.T. to the community of Israel, and also to the actual assembling together of the people according to the unity of the congregation. Every descendant of the twelve tribes formed a part of that community. Those of other nations were received into the congregation on becoming PROSELYTES, q.v. The Ammonite and the Moabite were forbidden ever to come into the congregation of Jehovah, and there were a few other restrictions. De 23:1-4. For various offences an Israelite was cut off from the congregation. Ex 12:19; Nu 9:13, etc. See EXCOMMUNICATION.
See Verses Found in Dictionary
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
But if a man be clean and not let in a journey, and yet was negligent to offer Passover, the same soul shall perish from his people, because he brought not an offering unto the LORD in his due season: and he shall bear his sin.
None that is gelded, or hath his privy members cut off, shall come into the congregation of the LORD. And he that is a whore's child shall not come in the congregation of the LORD; no, in the tenth generation he shall not enter into the congregation of the LORD. read more. The Ammonites and the Moabites shall not come into the congregation of the LORD; no, not in the tenth generation, no they shall never come in to the congregation of the LORD, because they met you not with bread and water in the way when ye came out of Egypt, and because they hired against thee Balaam the son of Beor, the interpreter of Mesopotamia, to curse thee.
Smith
Congregation.
This describes the Hebrew people in its collective capacity under its peculiar aspect as a holy community, held together by religious rather than political bonds. Sometimes it is used in a broad sense as inclusive of foreign settlers,
but more properly as exclusively appropriate to the Hebrew element of the population.
The congregation was governed by the father or head of each family and tribe. The number of these representatives being inconveniently large for ordinary business, a further selection was made by Moses of 70, who formed a species of standing committee.
Occasionally indeed the whole body of people was assembled at the door of the tabernacle, hence usually called the tabernacle of the congregation.
The people were strictly bound by the acts of their representatives, even in cases where they disapproved of them.
See Verses Found in Dictionary
Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land.
When they blow with them, all the multitude shall resort to thee, unto the door of the tabernacle of witness.
And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
One ordinance shall serve both for you of the congregation, and also for the stranger. And it shall be an ordinance forever among your children after you, that the stranger and ye shall be like before the LORD.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords.