Reference: Cord
Easton
(1) frequently used in its proper sense, for fastening a tent (Ex 35:18; 39:40), yoking animals to a cart (Isa 5:18), binding prisoners (Jg 15:13; Ps 2:3; 129:4), and measuring ground (2Sa 8:2; Ps 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (La 2:8). The "cords of sin" are the consequences or fruits of sin (Pr 5:22). A "threefold cord" is a symbol of union (Ec 4:12). The "cords of a man" (Ho 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (Isa 5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."
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the pins of the tabernacle, the pins of the court, and their cords;
the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,
They spoke to him, saying, "No; but we will bind you fast, and deliver you into their hand; but surely we will not kill you." They bound him with two new ropes, and brought him up from the rock.
He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.
Isn't their tent cord plucked up within them? They die, and that without wisdom.'
"Let's break their bonds apart, and cast their cords from us."
He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
Yahweh is righteous. He has cut apart the cords of the wicked.
The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.
If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.
Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;
Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;
Yahweh has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.
I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.
Fausets
Lengthen thy cords, strengthen thy stakes (Isa 54:2); an image from a tent (appropriate, as the Israelite church was symbolized by the tabernacle); it, when enlarged, needs at once longer cords and stronger stakes. The church must not merely seek new converts, but strengthen in faith existing members. So in Job 4:21, "is not their cord in them unstrung?" or "snapped," so that their earthly tabernacle comes down (2Co 5:1). In Ec 12:6, "or ever the silver cord be loosed or the golden bowl be broken," the meaning is, before life's gilded lamp suspended from on high by the cord of intertwined silk and silver, be broken by the snapping of the cord.
The golden bowl may hint at the skull; "the silver cord," the spinal marrow attached to the brain, white and precious as silver. "He hath loosed my cord" (Job 30:11) is animate from a bow unstrung (contrast Job 29:20). In Ho 11:4, "I drew them with cords of a man," i.e., with human methods, as a father would draw his child by leading strings. In Mic 2:5, "cast a cord by lot" i.e. have any measured out possession, cords being used for measurement (Jos 13:6; Ps 16:6).
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all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians; them will I drive out from before the children of Israel: only allocate it to Israel for an inheritance, as I have commanded you.
all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians; them will I drive out from before the children of Israel: only allocate it to Israel for an inheritance, as I have commanded you.
Isn't their tent cord plucked up within them? They die, and that without wisdom.'
Isn't their tent cord plucked up within them? They die, and that without wisdom.'
My glory is fresh in me. My bow is renewed in my hand.'
My glory is fresh in me. My bow is renewed in my hand.'
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,
before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,
"Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; don't spare: lengthen your cords, and strengthen your stakes.
"Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; don't spare: lengthen your cords, and strengthen your stakes.
I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.
I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.
Therefore you will have no one who divides the land by lot in the assembly of Yahweh.
Therefore you will have no one who divides the land by lot in the assembly of Yahweh.
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
Smith
Cord.
The materials of which cord was made varied according to the strength required; the strongest rope was probably made of strips of camel hide, as still used by the Bedouins. The finer sorts were made of flax,
and probably of reeds and rushes. In the New Testament the term is applied to the whip which our Saviour made,
Joh 2:15
and to the ropes of a ship.
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Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
Then the soldiers cut away the ropes of the boat, and let it fall off.