Reference: Corner
Easton
The angle of a house (Job 1:19) or a street (Pr 7:8). "Corners" in Ne 9:22 denotes the various districts of the promised land allotted to the Israelites. In Nu 24:17, the "corners of Moab" denotes the whole land of Moab. The "corner of a field" (Le 19:9; 23:22) is its extreme part, which was not to be reaped. The Jews were prohibited from cutting the "corners," i.e., the extremities, of the hair and whiskers running round the ears (Le 19:27; 21:5). The "four corners of the earth" in Isa 11:12; Eze 7:2 denotes the whole land. The "corners of the streets" mentioned in Mt 6:5 means the angles where streets meet so as to form a square or place of public resort.
The corner gate of Jerusalem (2Ki 14:13; 2Ch 26:9) was on the north-west side of the city.
Corner-stone (Job 38:6; Isa 28:16), a block of great importance in binding together the sides of a building. The "head of the corner" (Ps 118:22-23) denotes the coping, the "coign of vantage", i.e., the topstone of a building. But the word "corner stone" is sometimes used to denote some person of rank and importance (Isa 28:16). He is also styled "the chief corner stone" (Eph 2:20; 1Pe 2:6-8). When Zechariah (Zec 10:4), speaking of Judah, says, "Out of him came forth the corner," he is probably to be understood as ultimately referring to the Messiah as the "corner stone." (See Temple, Solomon's.)
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And when ye reap the harvest of your land, thou shalt not completely reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest; thou shalt leave them for the poor and for the stranger. I AM your God.
I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.
Furthermore, Jehoash, king of Israel, took Amaziah, king of Judah, the son of Jehoash, the son of Ahaziah, at Bethshemesh and came to Jerusalem and broke down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
Thou didst give them kingdoms and peoples and didst divide them into corners; so they possessed the land of Sihon and the land of the king of Heshbon and the land of Og, king of Bashan.
and, behold, there came a great wind from the wilderness and smote the four corners of the house, and it fell upon the young men, and they are dead; and I alone have escaped to tell thee.
Upon what are its foundations founded? Or who laid its corner stone;
The stone which the builders rejected is become the head of the corner. This is the LORD's doing; it is marvellous in our eyes.
passing through the street near her corner; and he went the way to her house,
And he shall raise up a banner, as an example for the Gentiles and shall assemble the outcasts of Israel and gather together the dispersed of Judah from the four corners of the earth.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
and thou son of man, thus hath the Lord GOD said unto the land of Israel: The end, the end comes upon the four corners of the land.
Out of him shall come the corner, out of him the stake, out of him the battle bow, out of him also every oppressor.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward.
and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
Fausets
A merciful provision of the law left the grainers of the fields and whatever crop was on them to be enjoyed by the poor (Le 19:9). So also gleanings of fields and fruit trees (Le 23:22; De 24:19-21). Such regulations diminished, much the amount of poverty. In David's time only 500 or 600 in debt or distress joined him out of all Judaea (1Sa 21:11). Later the prophets constantly complain of the rich defrauding the poor (Isa 3:14-15; 10:2; Am 5:11).
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And when ye reap the harvest of your land, thou shalt not completely reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
And when ye reap the harvest of your land, thou shalt not completely reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest; thou shalt leave them for the poor and for the stranger. I AM your God.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest; thou shalt leave them for the poor and for the stranger. I AM your God.
When thou doest reap thy harvest in thy field and hast forgot a sheaf in the field, thou shalt not go again to bring it; it shall be for the stranger, for the fatherless, or for the widow, that the LORD thy God may bless thee in all the work of thine hands.
When thou doest reap thy harvest in thy field and hast forgot a sheaf in the field, thou shalt not go again to bring it; it shall be for the stranger, for the fatherless, or for the widow, that the LORD thy God may bless thee in all the work of thine hands. When thou beatest thine olive tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.
When thou beatest thine olive tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward; it shall be for the stranger, for the fatherless, and for the widow.
When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward; it shall be for the stranger, for the fatherless, and for the widow.
And the slaves of Achish said unto him, Is this not David, the king of the land? Did they not sing one to another of him in dances, saying, Saul has slain his thousands and David his ten thousands?
And the slaves of Achish said unto him, Is this not David, the king of the land? Did they not sing one to another of him in dances, saying, Saul has slain his thousands and David his ten thousands?
The LORD will come with judgment against the elders of his people and against these his princes, for ye have eaten up the vineyard; the spoil of the poor is in your houses.
The LORD will come with judgment against the elders of his people and against these his princes, for ye have eaten up the vineyard; the spoil of the poor is in your houses. What do you mean that ye beat my people to pieces and grind the faces of the poor? saith the Lord GOD of the hosts.
What do you mean that ye beat my people to pieces and grind the faces of the poor? saith the Lord GOD of the hosts.
to turn aside the poor from right judgment and to take away the right from the afflicted of my people that widows may be their prey and that they may rob the fatherless!
to turn aside the poor from right judgment and to take away the right from the afflicted of my people that widows may be their prey and that they may rob the fatherless!
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Smith
Corner.
The "corner" of the field was not allowed,
to be wholly reaped. It formed a right of the poor to carry off what was so left, and this was a part of the maintenance from the soil to which that class were entitled. Under the scribes, minute legislation fixed one-sixtieth as the portion of a field which was to be left for the legal "corner." The proportion being thus fixed, all the grain might be reaped, and enough to satisfy the regulation subsequently separated from the whole crop. This "corner" was, like the gleaning, tithe-free.
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And when ye reap the harvest of your land, thou shalt not completely reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
Watsons
CORNER. Am 3:12. Sitting in the corner is a stately attitude. The place of honour is the corner of the room, and there the master of the house sits and receives his visitants.
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Thus hath the LORD said: As the pastor takes out of the mouth of the lion two legs or a piece of an ear, so shall the sons of Israel escape that dwell in Samaria in the corner of the bed and at the border of the couch.