Reference: Counsellor
Easton
an adviser (Pr 11:14; 15:22), a king's state counsellor (2Sa 15:12). Used once of the Messiah (Isa 9:6). In Mr 15:43, Lu 23:50, the word probably means a member of the Jewish Sanhedrim.
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And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
Where no wise guidance is, the people fall, but in the multitude of counselors there is safety.
Where there is no counsel, purposes are frustrated, but with many counselors they are accomplished.
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
Joseph, he of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of Jesus.
Now notice, there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council (the Sanhedrin), and a good (upright, advantageous) man, and righteous (in right standing with God and man),
Hastings
This is the spelling in modern editions of the AV. In the ed. of 1611 it is 'counseller,' except in Ezr 8:25; Pr 12:20; 15:22, where the spelling is 'counsellour.' The word is used mostly of a king's counsellor, or more generally of one who gives counsel. But in Da 3:2-3 it means a justice; and in Mr 15:43; Lu 23:50, it is used of Joseph of Arimath
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And weighed out to them the silver, the gold, and the vessels, the offering for the house of our God which the king, his counselors, his lords, and all Israel there present had offered.
Deceit is in the hearts of those who devise evil, but for the counselors of peace there is joy.
Where there is no counsel, purposes are frustrated, but with many counselors they are accomplished.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, the governors, the judges and chief stargazers, the treasurers, the counselors, the sheriffs and lawyers, and all the chief officials of the provinces to come to the dedication of the image which King Nebuchadnezzar had [caused to be] set up. Then the satraps, the deputies, the governors, the judges and chief stargazers, the treasurers, the counselors, the sheriffs and lawyers, and all the chief officials of the provinces were gathered together for the dedication of the image that King Nebuchadnezzar had set up, and they stood before the image that Nebuchadnezzar had set up.
Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king.
And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them.
Now at the same time my reason and understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me, and my counselors and my lords sought me out; I was reestablished in my kingdom, and still more greatness [than before] was added to me.
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.
Joseph, he of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of Jesus.
Now notice, there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council (the Sanhedrin), and a good (upright, advantageous) man, and righteous (in right standing with God and man),
Morish
Various words are so translated:
1. dethabar. Da 3:2-3.
2. haddabrin. Da 3:24,27; 4:36; 6:7.
3. yeat. Ezr 7:14-15. These three words are Chaldee, and refer to various heathen officials as counsellors of state.
4. yaats, the counsellors in Israel, such as Jonathan, and Ahithophel, David's counsellors, 1Ch 27:32-33. In Isa 9:6 the same word is applied to the Lord Jesus: "His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."
5. ?????????, a member of the Sanhedrim. Mr 15:43; Lu 23:50.
6. ?????????, 'a joint counsellor.' Ro 11:34.
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Also Jonathan, David's uncle, was a counselor, a wise man and a scribe; he and Jehiel son of Hachmoni attended the king's sons [as tutors]. Ahithophel was the king's counselor; Hushai the Archite was the king's companion and friend.
For you are sent by the king and his seven counselors to inquire about Judah and Jerusalem according to the instruction of your God, which is in your hand, And to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, Whose dwelling is in Jerusalem,
For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, the governors, the judges and chief stargazers, the treasurers, the counselors, the sheriffs and lawyers, and all the chief officials of the provinces to come to the dedication of the image which King Nebuchadnezzar had [caused to be] set up. Then the satraps, the deputies, the governors, the judges and chief stargazers, the treasurers, the counselors, the sheriffs and lawyers, and all the chief officials of the provinces were gathered together for the dedication of the image that King Nebuchadnezzar had set up, and they stood before the image that Nebuchadnezzar had set up.
Then Nebuchadnezzar the king [saw and] was astounded, and he jumped up and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered, True, O king.
And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them.
Now at the same time my reason and understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me, and my counselors and my lords sought me out; I was reestablished in my kingdom, and still more greatness [than before] was added to me.
All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.
Joseph, he of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of Jesus.
Now notice, there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council (the Sanhedrin), and a good (upright, advantageous) man, and righteous (in right standing with God and man),
For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?