Reference: Custom
Easton
a tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the "receipt of custom" (Mt 9:9; Mr 2:14), where they collected the money that was to be paid on certain goods (Mt 17:25). These publicans were tempted to exact more from the people than was lawful, and were, in consequence of their extortions, objects of great hatred. The Pharisees would have no intercourse with them (Mt 5:46-47; 9:10-11).
A tax or tribute (q.v.) of half a shekel was annually paid by every adult Jew for the temple. It had to be paid in Jewish coin (Mt 22:17-19; Mr 12:14-15). Money-changers (q.v.) were necessary, to enable the Jews who came up to Jerusalem at the feasts to exchange their foreign coin for Jewish money; but as it was forbidden by the law to carry on such a traffic for emolument (De 23:19-20), our Lord drove them from the temple (Mt 21:12; Mr 11:15).
See Verses Found in Dictionary
You shall not lend on interest to your brother -- "interest on money, on victuals, on anything that is lent for interest. You may lend on interest to a foreigner, but to your brother you shall not lend on interest, that the Lord your God may bless you in all that you undertake in the land to which you go to possess it.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector's office; and He said to him, Be My disciple [side with My party and follow Me]. And he rose and followed Him. And as Jesus reclined at table in the house, behold, many tax collectors and [especially wicked] sinners came and sat (reclined) with Him and His disciples. read more. And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful?
He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute -- "from their own sons or from others not of their own family?
And Jesus went into the temple ( whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves.
Tell us then what You think about this: Is it lawful to pay tribute [levied on individuals and to be paid yearly] to Caesar or not? But Jesus, aware of their malicious plot, asked, Why do you put Me to the test and try to entrap Me, you pretenders (hypocrites)? read more. Show me the money used for the tribute. And they brought Him a denarius.
And as He was passing by, He saw Levi (Matthew) son of Alphaeus sitting at the tax office, and He said to him, Follow Me! [Be joined to Me as a disciple, side with My party!] And he arose and joined Him as His disciple and sided with His party and accompanied Him.
And they came to Jerusalem. And He went into the temple [area, the porches and courts] and began to drive out those who sold and bought in the temple area, and He overturned the [ four-footed] tables of the money changers and the seats of those who dealt in doves;
And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not? Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.
Hastings
This is to be carefully distinguished from 'tribute' (wh. see). The customs were paid on the value of goods, in Galilee and Per
Morish
The words halak, ?????, apparently allude to the duty paid on merchandise or produce, and should be distinguished from 'tribute.' Ezr 4:13,20; 7:24; Mt 17:25; Ro 13:7.
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Be it known now to the king that if this city is rebuilt and the walls finished, then they will not pay tribute, custom, or toll, and the royal revenue will be diminished.
There have been mighty kings also over Jerusalem who have ruled over all countries beyond [west of] the [Euphrates] River, and tribute, custom, and toll were paid to them.
Also we notify you that as to any of the priests and Levites, singers, gatekeepers, temple servants, or other servants of this house of God, it shall not be lawful to impose tribute, custom, or toll on them.
He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute -- "from their own sons or from others not of their own family?
Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.