Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
since I'm going to drive out nations before you, and enlarge your borders, and no one will covet your land, when you go up to appear in the presence of the LORD your God three times a year.
since I'm going to drive out nations before you, and enlarge your borders, and no one will covet your land, when you go up to appear in the presence of the LORD your God three times a year.
Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God.
Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God. Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening.
Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening. They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day.
They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel. So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
He rejected the clan of Joseph; and the tribe of Ephraim he did not choose.
He rejected the clan of Joseph; and the tribe of Ephraim he did not choose. But he chose the tribe of Judah, the mountain of Zion, which he loves.
But he chose the tribe of Judah, the mountain of Zion, which he loves. He built his sanctuary, high as the heavens, like the earth that he established forever.
He built his sanctuary, high as the heavens, like the earth that he established forever.
I lift up my eyes toward the mountains from where will my help come?
I lift up my eyes toward the mountains from where will my help come? My help is from the LORD, maker of heaven and earth.
My help is from the LORD, maker of heaven and earth.
I rejoiced when they kept on asking me, "Let us go to the LORD's Temple."
I rejoiced when they kept on asking me, "Let us go to the LORD's Temple."
To it the tribes ascend the tribes of the LORD as decreed to Israel, to give thanks to the name of the LORD.
To it the tribes ascend the tribes of the LORD as decreed to Israel, to give thanks to the name of the LORD.
But for those who choose their own devious paths, the LORD will lead them away, along with those who practice evil. Peace be upon Israel. A Song of Ascents
But for those who choose their own devious paths, the LORD will lead them away, along with those who practice evil. Peace be upon Israel. A Song of Ascents
And may you see your children's children! Peace be on Israel! A Song of Ascents
And may you see your children's children! Peace be on Israel! A Song of Ascents
And he will redeem Israel from all its sins. A Davidic Song of Ascents
And he will redeem Israel from all its sins. A Davidic Song of Ascents
Place your hope in the LORD, Israel, both now and forever. A Song of Ascents
Place your hope in the LORD, Israel, both now and forever. A Song of Ascents
Lift up your hands to the Holy Place and bless the LORD.
Lift up your hands to the Holy Place and bless the LORD.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.