Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
See Verses Found in Dictionary
For I will dispossess the nations from before thee; and I enlarged thy bound: and a man shall not desire thy land in thy coming up to see the face of Jehovah thy God, three times in the year.
For I will dispossess the nations from before thee; and I enlarged thy bound: and a man shall not desire thy land in thy coming up to see the face of Jehovah thy God, three times in the year.
And Joshua the son of Josedek, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they will build the altar of the God of Israel, to bring up upon it burnt-offerings as written in the law of Moses the man of God.
And Joshua the son of Josedek, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they will build the altar of the God of Israel, to bring up upon it burnt-offerings as written in the law of Moses the man of God. And they will prepare the altar upon its foundations; for in the terror upon them from the people of the lands: and they will bring up burnt-offerings upon it to Jehovah, burnt-offerings for morning and for evening.
And they will prepare the altar upon its foundations; for in the terror upon them from the people of the lands: and they will bring up burnt-offerings upon it to Jehovah, burnt-offerings for morning and for evening. And they will do the festival of tents as written, and the burnt-offerings of a day in a day, in number according to judgment, the word of a day in its day.
And they will do the festival of tents as written, and the burnt-offerings of a day in a day, in number according to judgment, the word of a day in its day.
And in the second year to their coming to the house of God at Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Joshua son of Josedek, and the remainder of their brethren the priests, and the Levites, and all those coming from the captivity to Jerusalem; and they will cause the Levites to stand up, from the son of twenty years and above, to superintend over the works of the house of Jehovah.
And in the second year to their coming to the house of God at Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Joshua son of Josedek, and the remainder of their brethren the priests, and the Levites, and all those coming from the captivity to Jerusalem; and they will cause the Levites to stand up, from the son of twenty years and above, to superintend over the works of the house of Jehovah.
And the prophets, Haggai the prophet, and Zechariah son of Iddo, prophesied to the Jews that were in Judah and in Jerusalem in the name of the God of Israel, to them.
And the prophets, Haggai the prophet, and Zechariah son of Iddo, prophesied to the Jews that were in Judah and in Jerusalem in the name of the God of Israel, to them. At that time rose up Zerubbabel son of Shealtiel, and Joshua son of Josedek, and began to build the house of God that is in Jerusalem: and with them the prophets of God upholding to them.
At that time rose up Zerubbabel son of Shealtiel, and Joshua son of Josedek, and began to build the house of God that is in Jerusalem: and with them the prophets of God upholding to them.
And the old men of the Jews built and prospered in the prophesy of Haggai the prophet, and Zechariah son of Iddo. And built and completed according to the decree of the God of Israel, and from the decree of Cyrus and Darius, and Arthasatha king of Persia.
And the old men of the Jews built and prospered in the prophesy of Haggai the prophet, and Zechariah son of Iddo. And built and completed according to the decree of the God of Israel, and from the decree of Cyrus and Darius, and Arthasatha king of Persia.
And he will reject in the tent of Joseph, and he chose not in the tribe of Ephraim.
And he will reject in the tent of Joseph, and he chose not in the tribe of Ephraim. And be will choose the tribe of Judah, mount Zion which he loved.
And be will choose the tribe of Judah, mount Zion which he loved. And he will build his holy place as of buffaloes, as the earth he founded it forever.
And he will build his holy place as of buffaloes, as the earth he founded it forever.
Song of ascensions. I will lift up mine eyes to the mountains from whence shall come my help.
Song of ascensions. I will lift up mine eyes to the mountains from whence shall come my help. My help from Jehovah; he made the heavens and the earth.
My help from Jehovah; he made the heavens and the earth.
Song of ascensions to David. I was glad in their saying to me, We will go to the house of Jehovah.
Song of ascensions to David. I was glad in their saying to me, We will go to the house of Jehovah.
There the tribes went up, the tribes of Jah, the testimonies to Israel, to confess to the name of Jehovah.
There the tribes went up, the tribes of Jah, the testimonies to Israel, to confess to the name of Jehovah.
And those turning to their winding ways, Jehovah will cause them to go with those working iniquity: peace upon Israel.
And those turning to their winding ways, Jehovah will cause them to go with those working iniquity: peace upon Israel.
And see thou the sons to thy sons: peace upon Israel.
And see thou the sons to thy sons: peace upon Israel.
And he will redeem Israel from all his iniquities.
And he will redeem Israel from all his iniquities.
Israel shall hope for Jehovah from now and even to forever.
Israel shall hope for Jehovah from now and even to forever.
Lift up your hand to the holy place, and praise ye Jehovah.
Lift up your hand to the holy place, and praise ye Jehovah.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.