Reference: Dispensation
American
The charge of proclaiming the gospel of Christ, 1Co 9:17; Eph 3:2. Also the scheme or plan of God's dealings with men. In the Patriarchal, Mosaic, and Christian dispensations, God has commenced, enlarged, and perfected his revelation of himself and his grace to this world, Eph 1:10; Col 1:25. The whole development of his great plan has been gradual, and adapted at every stage to the existing state of the human family.
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For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
[He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
Assuming that you have heard of the stewardship of God's grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
In it I became a minister in accordance with the divine stewardship which was entrusted to me for you [as its object and for your benefit], to make the Word of God fully known [among you] -- "
Easton
(Gr. oikonomia, "management," "economy"). (1.) The method or scheme according to which God carries out his purposes towards men is called a dispensation. There are usually reckoned three dispensations, the Patriarchal, the Mosaic or Jewish, and the Christian. (See Covenant, Administration of.) These were so many stages in God's unfolding of his purpose of grace toward men. The word is not found with this meaning in Scripture.
(2.) A commission to preach the gospel (1Co 9:17; Eph 1:10; 3:2; Col 1:25).
Dispensations of Providence are providential events which affect men either in the way of mercy or of judgement.
See Verses Found in Dictionary
For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
[He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
Assuming that you have heard of the stewardship of God's grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit,
In it I became a minister in accordance with the divine stewardship which was entrusted to me for you [as its object and for your benefit], to make the Word of God fully known [among you] -- "
Morish
?????????. This is literally 'administration of a house,' an 'economy,' and hence an ordered dealing with men by God in the varied administration of his ways at different times. In reviewing God's administrations with man, we may notice the state of innocence in Eden, though it hardly partook of the character of a dispensation. One law was given to Adam and Eve, and obedience was required, the penalty being announced if they failed.
This was followed by the lengthy period of nearly 1600 years till the flood
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You only have I known (chosen, sympathized with, and loved) of all the families of the earth; therefore I will visit upon you all your wickedness and punish you for all your iniquities.
Until John came, there were the Law and the Prophets; since then the good news (the Gospel) of the kingdom of God is being preached, and everyone strives violently to go in [would force his own way rather than God's way into it].
And when the day of Pentecost had fully come, they were all assembled together in one place, When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. read more. And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them. And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression [in each tongue in appropriate words].
From Paul, a bond servant of Jesus Christ (the Messiah) called to be an apostle, (a special messenger) set apart to [preach] the Gospel (good news) of and from God,
Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
[He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.
Assuming that you have heard of the stewardship of God's grace (His unmerited favor) that was entrusted to me [to dispense to you] for your benefit, [And] that the mystery (secret) was made known to me and I was allowed to comprehend it by direct revelation, as I already briefly wrote you.
In it I became a minister in accordance with the divine stewardship which was entrusted to me for you [as its object and for your benefit], to make the Word of God fully known [among you] -- " The mystery of which was hidden for ages and generations [ from angels and men], but is now revealed to His holy people (the saints),
[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.
Then I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand. And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years. read more. Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time. Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection. Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.