Punishment, Legal Aspects Of
Most Relevant Verses
[She] said, Why then have you planned such a thing against God's people? For in speaking this word the king is like one who is guilty, in that [he] does not bring home his banished one. We must all die; we are like water spilled on the ground, which cannot be gathered up again. And God does not take away life, but devises means so that he who is banished may not be an utter outcast from Him.
And whoever will not do the law of your God and the law of the king, let judgment be executed upon him exactly and speedily, whether it be unto death or banishment or confiscation of goods or imprisonment.
But, As the Lord lives, Who brought up the children of Israel from the land of the north and from all the countries to which He had driven them. And I will bring them again to their land which I gave to their fathers.
I will be found by you, says the Lord, and I will release you from captivity and gather you from all the nations and all the places to which I have driven you, says the Lord, and I will bring you back to the place from which I caused you to be carried away captive.
Then he said to me, This is the curse that goes out over the face of the whole land; for everyone who steals shall be cut off from henceforth according to it [the curse written on this subject on the scroll], and everyone who swears falsely shall be cut off from henceforth according to it.
Then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a certain number of stripes according to his offense. Forty stripes may be given him but not more, lest, if he should be beaten with many stripes, your brother should [be treated like a beast and] seem low and worthless to you.
But about three months later Judah was told, Tamar your daughter-in-law has played the harlot, and also she is with child by her lewdness. And Judah said, Bring her forth and let her be burned!
And if a man takes a wife and her mother, it is wickedness and an outrageous offense; all three shall be burned with fire, both he and they [after being stoned to death], that there be no wickedness among you.
And he hanged the king of Ai on a tree until evening; and at sunset, Joshua commanded and they took the body down from the tree and cast it at the entrance of the city gate and raised a great heap of stones over it that is there to this day.
And if a man has committed a sin worthy of death and he is put to death and [afterward] you hang him on a tree, His body shall not remain all night upon the tree, but you shall surely bury him on the same day, for a hanged man is accursed by God. Thus you shall not defile your land which the Lord your God gives you for an inheritance.
The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. They cut off Saul's head and stripped off his armor and sent them round about the land of the Philistines to publish it in the house of their idols and among the people. And they put Saul's armor in the house of the Ashtaroth [the idols representing the female deities Ashtoreth and Asherah], and they fastened his body to the wall of Beth-shan.
David commanded his young men, and they slew them and cut off their hands and feet and hanged them over the pool in Hebron. But they took Ish-bosheth's head and buried it in Hebron in the tomb of Abner [his relative and once chief supporter].
But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
And casting the pieces of silver [forward] into the [Holy Place of the sanctuary of the] temple, he departed; and he went off and hanged himself.
He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest. Rizpah daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell on them, and she did not allow either the birds of the air to come upon them by day or the beasts of the field by night.
Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);
Within three days Pharaoh will lift up your head but will have you beheaded and hung on a tree, and [you will not so much as be given burial, but] the birds will eat your flesh. And on the third day, Pharaoh's birthday, he made a feast for all his servants; and he lifted up the heads of the chief butler and the chief baker [by inviting them also] among his servants. And he restored the chief butler to his butlership, and the butler gave the cup into Pharaoh's hand;read more.
But [Pharaoh] hanged the chief baker, as Joseph had interpreted to them.
And you shall set bounds for the people round about, saying, Take heed that you go not up into the mountain or touch the border of it. Whoever touches the mountain shall surely be put to death. No hand shall touch it [or the offender], but he shall surely be stoned or shot [with arrows]; whether beast or man, he shall not live. When the trumpet sounds a long blast, they shall come up to the mountain.
But if the ox has tried to gore before, and its owner has been warned but has not kept it closed in and it kills a man or a woman, the ox shall be stoned and its owner also put to death.
Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones.
Bring him who has cursed out of the camp, and let all who heard him lay their hands upon his head; then let all the congregation stone him.
Then they shall bring her to the door of her father's house and the men of her city shall stone her to death, because she has wrought [criminal] folly in Israel by playing the harlot in her father's house. So you shall put away the evil from among you.
And Joshua said, Why have you brought trouble on us? The Lord will trouble you this day. And all Israel stoned him and those with him with stones, and afterward burned their bodies with fire.
Two base fellows came in and sat opposite him and they charged Naboth before the people, saying, Naboth cursed and renounced God and the king. Then he was carried out of the city and stoned to death. Then they sent to Jezebel, saying, Naboth has been stoned and is dead. Then Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, for Naboth is not alive, but dead.
There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,
So he set free for them Barabbas; and he [had] Jesus whipped, and delivered Him up to be crucified.
So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus whipped, he handed [Him] over to be crucified.
But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.
But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out!
And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her; He sent and had John beheaded in the prison.
Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years.
What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.
And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree;
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it.
So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king's son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire.
And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people.
And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them.
Are they [ministering] servants of Christ (the Messiah)? I am talking like one beside himself, [but] I am more, with far more extensive and abundant labors, with far more imprisonments, [beaten] with countless stripes, and frequently [at the point of] death.