Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Be not ye therefore like them: for your Father knoweth of what things ye have need, before you ask him.
Be not ye therefore like them: for your Father knoweth of what things ye have need, before you ask him.
and he saith to him, Friend, how came thou in here, not having the garment provided for the marriage feast? And he was speechless.
There is a little lad here, who hath five barley-loaves, and two small fishes: but these, what are they among so many?
LET not your hearts be troubled: trust in God, and trust in me. In my Father's house are many mansions: and if not, I would have told you. I go to prepare a place for you. read more. And if I go and prepare you a place, I will come again, and receive you to myself; that where I am, there ye may be also. And whither I am going ye know, and the way ye know. Thomas saith to him, We know not whither thou art going; and how can we know the way? Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me. If ye had known me, ye would have known my Father: and from henceforth ye know him and have seen him.
writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting: Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge: read more. it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, and they by word of mouth will tell you the same things. For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity; that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell.
Such then being my intention, did I indeed change it with levity? or the things which I purpose, do I purpose after the flesh, that with me there should be yea, yea, and nay, nay? But as sure as God is true, our word to you was not yea and nay. read more. For the Son of God, Jesus Christ, who was preached among you by us??y me and Silvanus and Timotheus??as not yea and nay, but there was yea in him; for all the promises of God in him are yea, and in him Amen, to the glory of God by us.
For this end I bow my knees to the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named; read more. that he would give you according to the riches of his glory, to be strengthened with might by his spirit in the inner man; that Christ may dwell by faith in your hearts; that rooted and grounded in love, ye may be strengthened to comprehend with all saints, what is the breadth and length, and height and depth; and to know the love of Christ, transcendently surpassing knowledge, that ye may be filled with all the fulness of God. Now to him that is able to do above all things, exceeding abundantly, beyond what we ask or think, according to the power which effectually worketh in us; to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen.