Reference: Eunuch
American
In the courts of oriental monarchs, the charge of the female and interior apartments is committed to eunuchs. Hence the word came to signify merely a court officer. Such were Potiphar, Joseph's master, Ge 39:17, and the treasurer of Queen Candace, Ac 8:27. Our Savior speaks of some who "have made themselves eunuchs for the kingdom of heaven's sake;" that is, who have voluntarily abstained from marriage, in order more effectually to labor for the kingdom of God, Mt 19:12; and the apostle Paul commends the same abstinence in certain exceptional cases in time of persecution, 1Co 7:26-27. See GAZA.
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Then she told him the same story: "The Hebrew slave you brought to us came to me to make fun of me,
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem
Therefore I consider this to be good because of the present distress: it is fine for a man to stay as he is. Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
Easton
literally bed-keeper or chamberlain, and not necessarily in all cases one who was mutilated, although the practice of employing such mutilated persons in Oriental courts was common (2Ki 9:32; Es 2:3). The law of Moses excluded them from the congregation (De 23:1). They were common also among the Greeks and Romans. It is said that even to-day there are some in Rome who are employed in singing soprano in the Sistine Chapel. Three classes of eunuchs are mentioned in Mt 19:12.
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"No man whose [testicles] have been crushed or whose penis has been cut off may enter the Lord's assembly.
He looked up toward the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him,
Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young virgins to the harem at the fortress of Susa. [Put them] under the care of Hegai, the king's eunuch, who is in charge of the women, and give them the required beauty treatments.
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
Fausets
("bedkeeper".) Generally used of those emasculated in order to satisfy the jealousy of masters who committed to them the charge of wives, concubines, and the female apartments. Sometimes implying the high office of "chamberlain," without such emasculation (1Ch 28:1). Even the kings of Israel and Judah had eunuchs, probably foreigners (2Ki 9:32; Jer 38:7). Ethiopians were then, as Nubians now, often so employed. The chief of Pharaoh's cupbearers, and the chief of his cooks, were eunuchs; Potiphar was an "eunuch" (so Hebrew of "officer") of Pharaoh's (Ge 37:36,36). So the Assyrian Rabsaris, or chief eunuch (2Ki 18:17).
So in the Persian court there were eunuchs as "keepers of the women," through whom the king gave commands to the women, and kept men at a distance (Es 1:10,12,15-16; 2:3,8,14). Daniel and his companions were, possibly, mutilated so as to become eunuchs to the Babylonian king (2Ki 20:17-18; Da 1:3-7). In Mt 19:12 our Lord uses the term figuratively for those who are naturally, or who artificially, or by self restraint, have become divested of sexual passion (1Co 7:26,32-34). Our Lord permits, but does not command or recommend, celibacy as superior in sanctity to wedlock; "he that is able to receive it, let him receive it."
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Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
He looked up toward the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him,
Then the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, which is by the highway to the Fuller's Field.
'The time will certainly come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon; nothing will be left,' says the Lord. 'Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.' "
David assembled in Jerusalem all the leaders of Israel: the leaders of the tribes, the leaders of the divisions in the king's service, the commanders of thousands and the commanders of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials, the fighting men, and all the brave warriors.
On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him,
But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him.
[The king asked,] "According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus' command that was delivered by the eunuchs?" Memucan said in the presence of the king and his officials, "Queen Vashti has defied not only the king, but all the officials and the peoples who are in every one of King Ahasuerus' provinces.
Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young virgins to the harem at the fortress of Susa. [Put them] under the care of Hegai, the king's eunuch, who is in charge of the women, and give them the required beauty treatments.
When the king's command and edict became public knowledge, many young women gathered at the fortress of Susa under Hegai's care. Esther was also taken to the palace and placed under the care of Hegai, who was in charge of the women.
She would go in the evening, and in the morning she would return to a second harem under the supervision of Shaashgaz, the king's eunuch in charge of the concubines. She never went to the king again, unless he desired her and summoned her by name.
But Ebed-melech, a Cushite court official employed in the king's palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility- young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace-and to teach them the Chaldean language and literature. read more. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king's court. Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
Therefore I consider this to be good because of the present distress: it is fine for a man to stay as he is.
I want you to be without concerns. An unmarried man is concerned about the things of the Lord-how he may please the Lord. But a married man is concerned about the things of the world-how he may please his wife- read more. and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world-how she may please her husband.
Hastings
In the proper sense of the word a eunuch is an emasculated human being (De 23:1), but it is not absolutely certain that the Heb. s
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Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Now Joseph had been taken to Egypt. An Egyptian [named] Potiphar, an officer of Pharaoh and the captain of the guard, bought him from the Ishmaelites who had brought him there.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
So he asked Pharaoh's officers who were in custody with him in his master's house, "Why are your faces sad today?"
So he asked Pharaoh's officers who were in custody with him in his master's house, "Why are your faces sad today?"
or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
You are not to present to the Lord anything that has bruised, crushed, torn, or severed [testicles]; you must not sacrifice [them] in your land.
"No man whose [testicles] have been crushed or whose penis has been cut off may enter the Lord's assembly.
"No man whose [testicles] have been crushed or whose penis has been cut off may enter the Lord's assembly.
He can take a tenth of your grain and your vineyards and give them to his officials and servants.
He looked up toward the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him,
'Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.' "
From the city he took a court official who had been appointed over the warriors; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.
From the city he took a court official who had been appointed over the warriors; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.
But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him.
Esther's female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so he could take off his sackcloth, but he did not accept [them].
'Some of your descendants who come from you will be taken away, and they will be eunuchs in the palace of the king of Babylon.'"
For the Lord says this: "For the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold firmly to My covenant, I will give them, in My house and within My walls, a memorial and a name better than sons and daughters. I will give each [of them] an everlasting name that will never be cut off.
[This was] after King Jeconiah,the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had left Jerusalem.
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf
But Ebed-melech, a Cushite court official employed in the king's palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,
Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam-men, soldiers, women, children, and court officials whom he brought back from Gibeon.
From the city he took a court official who had been appointed over the warriors; seven trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility-
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
Morish
The Lord distinguished three classes of eunuchs: those that were thus born; those emasculated by men; and those who had made themselves such for the kingdom of heaven's sake. Mt 19:12. It is the second class that are otherwise mentioned in scripture. They often became men of influence in the eastern courts, and had care of the harems; and where there were several there was one called their 'prince.' Jer 29:2; Da 1:3-18; Ac 8:27. Ebed-melech who befriended Jeremiah was a eunuch in the house of Zedekiah. Jer 38:7-13. And they were eunuchs who threw Jezebel out of the lattice. 2Ki 9:32. This shows that Israel had followed the custom of the East in employing such persons.
One of the things prophesied against Israel was that their sons should be made eunuchs in the palace of the king of Babylon. 2Ki 20:18; Isa 39:7. The case of Daniel and his companions was an instance of the fulfilment of this, for they were committed to the care of 'the master of the eunuchs.' Though the word saris signifies 'eunuch' it is often in the A.V. translated 'chamberlain' and 'officer' because the eunuchs were employed in such positions of trust. The man of Ethiopia baptised by Philip was a eunuch of great authority under the queen. Ac 8:27.
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He looked up toward the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him,
'Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.' "
'Some of your descendants who come from you will be taken away, and they will be eunuchs in the palace of the king of Babylon.'"
[This was] after King Jeconiah,the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had left Jerusalem.
But Ebed-melech, a Cushite court official employed in the king's palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate, Ebed-melech went from the king's palace and spoke to the king: read more. "My lord king, these men have been evil in all they have done to Jeremiah the prophet. They have dropped him into the cistern where he will die from hunger, because there is no more bread in the city." So the king commanded Ebed-melech, the Cushite, "Take from here 30 men under your authority and pull Jeremiah the prophet up from the cistern before he dies." So Ebed-melech took the men under his authority and went to the king's palace to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them by ropes to Jeremiah in the cistern. Ebed-melech the Cushite cried out to Jeremiah, "Place these old rags and clothes between your armpits and the ropes." Jeremiah did so, and they pulled him up with the ropes and lifted him out of the cistern, but he continued to stay in the guard's courtyard.
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility- young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace-and to teach them the Chaldean language and literature. read more. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king's court. Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar.
For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."
So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem
Smith
Eunuch.
The English form of the Greek word which means bed-keeper. In the strict and proper sense they were the persons who had charge of the bed-chambers in palaces and larger houses. But as the jealous and dissolute temperament of the East required this charge to be in the hands of persons who had been deprived of their virility, the word eunuch came naturally to denote persons in that condition. But as some of these rose to be confidential advisers of their royal master or mistresses, the word was occasionally employed to denote persons in such a position, without indicating anything of their proper manhood. -Abbott.
Watsons
EUNUCH. The word signifies, one who guards the bed. In the courts of eastern kings, the care of the beds and apartments belonging to princes and princesses, was generally committed to eunuchs; but they had the charge chiefly of the princesses, who lived secluded. The Hebrew saris signifies a real eunuch, whether naturally born such, or rendered such. But in Scripture this word often denotes an officer belonging to a prince, attending his court, and employed in the interior of his palace, as a name of office and dignity. In the Persian and Turkish courts, the principal employments are at this day possessed by real eunuchs. Our Saviour speaks of men who "made themselves eunuchs for the kingdom of heaven," Mt 19:12; that is, who, from a religious motive, renounced marriage or carnal pleasures.
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For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can."