Reference: Gibeonites
Fausets
Their safety was covenanted by Israel (Joshua 9), even though obtained by a deceit, their ambassadors having taken old sacks and mended wineskins (the tear being tied up like a bag) and old mended sandals ("clouted," i.e. mended coarsely); but they were made "hewers of wood and drawers of water." Israel's error was in making the treaty without inquiring of the Lord; a warning to the church of all ages against the dissimulation of the world, which seeks admission and union with the kingdom of God without real conversion, faith, and sanctification, when it suits its own carnal advantage. Saul in his zeal for Israel where God sanctioned it not, though wanting in zeal against Israel's foe Amalek (1Sa 15:18-20) where God commanded it, sought to slay them, probably (2 Samuel 21) in the dark closing period of his reign seeking to atone for his deficiency as to Amalek and to win the divine favor and popularity with his people by this mis-timed and misplaced zeal.
God remembers the sins of the fathers upon the children, and vindicates His righteousness as Ruler of the nations by making an entail of curse go down from one generation to another for the unexpiated guilt of bloodshed and violation of covenants. The three years' famine, the Lord's answer when consulted as to the cause, that it was "for Saul and his bloody house because he slew the Gibeonites," and after the execution of Saul's seven (seven, the sacred number, denotes the performance of a work of God) sons "the Lord being entreated for the hind," prove that David did not contrive or eagerly fall in with this device for ridding himself of the remainder of Saul's royal line. Nay, he showed by the honorable burial he gave their remains, and by sparing Mephibosheth, that he entertained no such feeling, nor had he by this time anything to fear from Saul's family.
The whole matter was divinely ordered to teach solemn moral lessons of God's government to the king and the nation (Ex 20:5; 34:7; Le 26:34-40; Nu 14:18-34, especially Nu 35:33, "blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it"; Isa 14:20-21; 65:6-7; Jer 2:9; 32:18). The "water dropping upon them (the hanged or crucified seven) out of heaven" marked the cessation of the heaven sent drought and the point of time when the bodies might be taken down from the stakes and buried. Ordinarily bodies were taken down for burial before night (De 21:22-23); but in this case guilt rested on the whole land, and therefore the expiatory sacrifice was to remain exposed to birds of prey (the greatest ignominy, 1Sa 17:44) before Jehovah, until the cessation of the drought showed that His wrath was appeased.
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You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers' sin, to the third and fourth [generations] of those who hate Me,
maintaining faithful love to a thousand [generations], forgiving wrongdoing, rebellion, and sin. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children and grandchildren to the third and fourth generation.
"Then the land will make up for its Sabbath [years] during the time it lies desolate, while you are in the land of your enemies. At that time the land will rest and make up for its Sabbaths. As long as it lies desolate, it will have the rest it did not have during your Sabbaths when you lived there. read more. "I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing [them]. They will stumble over one another as if [fleeing] from a sword though no one is pursuing [them]. You will not be able to stand against your enemies. You will perish among the nations; the land of your enemies will devour you. Those who survive in the lands of your enemies will waste away because of their sin; they will also waste away because of their fathers' sins along with theirs. "But if they will confess their sin and the sin of their fathers-their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,
The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children to the third and fourth generation. Please pardon the wrongdoing of this people in keeping with the greatness of Your faithful love, just as You have forgiven them from Egypt until now." read more. The Lord responded, "I have pardoned [them] as you requested. Yet as surely as I live and as the whole earth is filled with the Lord's glory, none of the men who have seen My glory and the signs I performed in Egypt and in the wilderness, and have tested Me these 10 times and did not obey Me, will ever see the land I swore to [give] their fathers. None of those who have despised Me will see it. But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it. Since the Amalekites and Canaanites are living in the lowlands, turn back tomorrow and head for the wilderness in the direction of the Red Sea." Then the Lord spoke to Moses and Aaron: "How long [must I endure] this evil community that keeps complaining about Me? I have heard the Israelites' complaints that they make against Me. Tell them: As surely as I live, declares the Lord, I will do to you exactly as I heard you say. Your corpses will fall in this wilderness-all of you who were registered [in the census], the entire number of you 20 years old or more-because you have complained about Me. I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun. I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it. But as for you, your corpses will fall in this wilderness. Your children will be shepherds in the wilderness for 40 years and bear the penalty for your acts of unfaithfulness until all your corpses lie [scattered] in the wilderness. You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure.
"Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.
"If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree, you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung [on a tree] is under God's curse. You must not defile the land the Lord your God is giving you as an inheritance.
and then sent you on a mission and said: 'Go and completely destroy the sinful Amalekites. Fight against them until you have annihilated them.' So why didn't you obey the Lord? Why did you rush on the plunder and do what was evil in the Lord's sight?" read more. "But I did obey the Lord!" Saul answered. "I went on the mission the Lord gave me: I brought back Agag, king of Amalek, and I completely destroyed the Amalekites.
"Come here," the Philistine called to David, "and I'll give your flesh to the birds of the sky and the wild beasts!"
You will not join them in burial, because you destroyed your land and slaughtered your own people. The offspring of evildoers will never be remembered. Prepare a place of slaughter for his sons, because of the iniquity of their fathers. They never rise up to possess a land or fill the surface of the earth with cities.
It is written before Me: I will not keep silent, but I will repay; I will repay them fully [for] your iniquities and the iniquities of your fathers together," says the Lord. "Because they burned incense on the mountains and reproached Me on the hills, I will reward them fully for their former deeds."
Therefore, I will bring a case against you again. [This is]*The bracketed text has been added for clarity. the Lord's declaration. I will bring a case against your children's children.
You show faithful love to thousands but lay the fathers' sins on their sons' laps after them, great and mighty God whose name is the Lord of Hosts,
Morish
Gib'eonites
The people of Gibeon and perhaps of the three confederate cities
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The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?"
So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God."
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. read more. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night. When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done, he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
Ishmaiah the Gibeonite, a warrior among the Thirty and [a leader] over the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite;
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.