77 Bible Verses about Humiliation

Then Hanun took the servants of David, and he shaved off half of their beards and cut their garments off in the middle up to their buttocks, then sent them away. When they told David, he sent to meet them, for the men were greatly ashamed. And the king said, "Remain in Jericho until your beards have grown, and then you can return."

So Hanun took the servants of David and shaved them and cut off their garments at the middle, up to the buttocks, and sent them away. And they went and told David concerning the men, and he inquired of them, for the men were very disgraced. And the king said, "Dwell in Jericho until your beards grow out; then return."

Now David [was] dancing with all [his] might before Yahweh, and David [was] wearing a linen ephod.

Then Joab came to the king's house and said, "Today you have humiliated the faces of all of your servants who have saved your life this day, and the life of your sons and your daughters, the life of your wives, and the life of your concubines, by loving those who hate you and hating those who love you. Indeed, you have made clear this day that you have no [regard for your] commanders or officers, for I have realized today that [were] Absalom alive, and all of us were dead, then [that would] have been right in your eyes!

If indeed you must magnify yourselves against me, and you must let my disgrace argue against me,

Now Peter was sitting outside in the courtyard, and a female slave came up to him [and] said, "You also were with Jesus the Galilean." But he denied [it] in the presence of [them] all, saying, "I do not know what you mean!" And [when he] went out to the gateway, another [female slave] saw him and said to those [who were] there, "This man was with Jesus the Nazarene."read more.
And again he denied [it] with an oath, "I do not know the man!" And after a little [while] those who were standing there came up [and] said to Peter, "You really are [one] of them also, because even your accent {reveals who you are}." Then he began to curse and to swear with an oath, "I do not know the man!" And immediately a rooster crowed. And Peter remembered the statement Jesus had said, "Before the rooster crows, you will deny me three times," and he went outside [and] wept bitterly.

And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up And [when] she saw Peter warming himself, she looked intently at him [and] said, "You also were with the Nazarene, Jesus." But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed.read more.
And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!" But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!" And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!" And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.

And [when they] had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. And a certain female slave, seeing him sitting in the light and looking intently at him, said, "This man also was with him!" But he denied [it], saying, "Woman, I do not know him!"read more.
And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!" And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!" But Peter said, "Man, I do not know what you are talking about!" And immediately, [while] he was still speaking, a rooster crowed. And the Lord turned around [and] looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, "Before the rooster crows today, you will deny me three times." And he went outside [and] wept bitterly.

But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in. Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!" (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!" One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?" So Peter denied [it] again, and immediately a rooster crowed.

For [it is] better [that] he say to you, "Ascend here," than he humble you before a noble. What your eyes have seen,

Now he told a parable to those who had been invited [when he] noticed how they were choosing for themselves the places of honor, saying to them, "When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest [someone] more distinguished than you has been invited by him, and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.read more.
But when you are invited, go [and] recline at the table in the last place, so that when the one who invited you comes, he will say to you, 'Friend, move up higher.' Then it will be an honor to you in the presence of all those who are reclining at the table with you. For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."

Therefore, the one who thinks that he stands must watch out lest he fall.

Because you are raging against me, and your arrogance has come up in my ears, I will put my nose ring in your nose and my bridle in your mouth. And I will turn you back on the way that you have come.

From the days of our ancestors until this day we have been in great guilt, and because of our sins we ourselves, our kings, and our priests have been handed into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to utter shame, as it is this day.

Let them be shamed and abashed altogether, who rejoice at my misfortune. Let them put on shame and insult, who magnify themselves against me.

And I will punish [the] world [for its] evil and [the] wicked [for] their iniquity. And I will put an end to [the] pride of [the] arrogant, and I will bring [the] haughtiness of tyrants low.

And I will push you from your office, and he will throw you down from your position.

And it will spread out its hands in the midst of it, just as the swimmer spreads out to swim, and its pride will be brought low with the movement of its hands.

For he has thrown down [the] inhabitants of [the] height, he lays low [the] lofty city. He lays it low to [the] ground; he throws her to [the] dust.

She who gave birth to seven has withered away. She gasps her breath. Her sun {set} while still day. She has been put to shame and disgraced. And the remainder of them I will give to the sword {before} their enemies," {declares} Yahweh.

and I will bring upon you {an everlasting disgrace} and {an everlasting shame} that will not be forgotten."

For after my turning back I repented, and after coming to understand I struck [my] thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.'

Your terror has deceived you, the pride of your heart, [O you who] dwell in the clefts of the rock, [you who] seize [the] height of [the] hill. Though you make your nest high like the eagle, from there I will bring you down," {declares} Yahweh.

They will thrust you down to the pit, and you will die {a violent death} in [the] heart of [the] seas.

"And in turn I have made you despised and humbled before all the people, inasmuch as you [are] not keeping my way, but are {favoring your own instruction}."

He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth.

I gave my back to those who struck [me], and my cheeks to those who pulled out my {beard}; I did not hide my face from insults and spittle.

Just as many were appalled at you-- such [was] his appearance beyond human disfigurement, and his form beyond the sons of mankind--

For he went up like shoot before him, and like root from dry ground. He had no form and no majesty that we should see him, and no appearance that we should take pleasure in him. [He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard. However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted.

Now the passage of scripture that he was reading aloud was this: "He was led like a sheep to the slaughter, and like a lamb before its shearer [is] silent, so he did not open his mouth. In his humiliation justice was taken from him. Who can describe his {descendants}? For his life was taken away from the earth."

He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people.

who, existing in the form of God, did not consider being equal with God something to be grasped, but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man, he humbled himself [by] becoming obedient to the point of death, that is, death on a cross.

For you know the grace of our Lord Jesus Christ, that [although he] was rich, for your sake he became poor, in order that you, by his poverty, may become rich.

And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.

But the Pharisees were saying, "By the ruler of demons he expels the demons!"

The Son of Man came eating and drinking, and they say, 'Behold, a man [who is] a glutton and a drunkard, a friend of tax collectors and sinners!' But wisdom is vindicated by her deeds."

The Son of Man has come eating and drinking, and you say, 'Behold, a man [who is] a glutton and a drunkard, a friend of tax collectors and sinners!'

And [when] {his family} heard [this], they went out to restrain him, for they were saying, "He has lost his mind!"

The crowd replied, "You have a demon! Who is seeking to kill you?"

So some of the Pharisees were saying, "This man is not from God, because he does not observe the Sabbath!" Others were saying, "How can a man [who is] a sinner perform such signs?" And there was a division among them.

And all [those] in the synagogue were filled with anger [when they] heard these [things]. And they stood up [and] forced him out of the town and brought him up to the edge of the hill on which their town was built, so that they could throw him down the cliff.

And turning toward the woman, he said to Simon, "Do you see this woman? I entered into your house. You did not give me water for [my] feet, but she wet my feet with [her] tears and wiped [them] with her hair. You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. You did not anoint my head with olive oil, but she anointed my feet with perfumed oil.

Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying,read more.
"We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.

Then the soldiers of the governor took Jesus into the governor's residence [and] gathered the whole cohort to him. And they stripped him [and] put a scarlet military cloak around him, and weaving a crown of thorns, they put [it] on his head, and [put] a reed in his right hand. And kneeling down before him, they mocked him, saying, "Hail, king of the Jews!"read more.
And they spat on him [and] took the reed and repeatedly struck [him] on his head. And when they had mocked him, they stripped him of the military cloak and put his [own] clothes on him, and led him away in order to crucify [him].

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'"read more.
And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!" Then they spat in his face and struck him with their fists, and they slapped [him], saying, "Prophesy for us, [you] Christ! Who is it who hit you?"

So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said."read more.
Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?" Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?" Then Annas sent him, tied up, to Caiaphas the high priest.

Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.

So Pilate, [because he] wanted {to satisfy} the crowd, released for them Barabbas. And [after] he had Jesus flogged, he handed [him] over so that he could be crucified.

And he released the one who had been thrown into prison because of insurrection and murder, whom they were asking for, but Jesus he handed over to their will.

So then he handed him over to them in order that he could be crucified.

So the soldiers led him away into the palace (that is, the governor's residence) and called together the whole cohort. And they put a purple cloak on him, and [after] weaving a crown of thorns they placed [it] on him. And they began to greet him, "Hail, king of the Jews!"read more.
And they repeatedly struck him on the head with a reed, and were spitting on him, and {they knelt down} [and] did obeisance to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him.

So then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and placed [it] on his head, and put a purple robe on him, and were coming up to him and saying, "Hail, king of the Jews!" and were giving him slaps in the face.

So he questioned him {at considerable length}, but he answered nothing to him. And the chief priests and the scribes were standing there vehemently accusing him. And Herod with his soldiers also treated him with contempt, and [after] mocking [him] [and] dressing [him] [in] glistening clothing, he sent him back to Pilate.

And when they came to the place that is called "The Skull," there they crucified him, and the criminals, the one on [his] right and the other on [his] left. [[But Jesus said, "Father, forgive them, for they do not know what they are doing."]] And they cast lots to divide his clothes. And the people stood there watching, but the rulers also ridiculed [him], saying, "He saved others; let him save himself, if this [man] is the Christ of God, the Chosen One!"read more.
And the soldiers also mocked him, coming up [and] offering him sour win and saying, "If you are the king of the Jews, save yourself!" And there was also an inscription over him, "This [is] the king of the Jews." And one of the criminals who were hanged there reviled him, saying, "Are you not the Christ? Save yourself--and us!" But the other answered [and] rebuked him, saying, "Do you not even fear God, because you are undergoing the same condemnation? And we indeed justly, for we are receiving {what we deserve} [for] what we have done. But this man has done nothing wrong!" And he said, "Jesus, remember me when you come into your kingdom!" And he said to him, "Truly I say to you, today you will be with me in paradise."

Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"

his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God [is] one that is [being] hung; so you shall not defile your land that Yahweh your God [is] giving to you [as an] inheritance."

For I tell you that this that is written must be fulfilled in me: 'And he was counted with the criminals.' For indeed, [what is written] about me {is being fulfilled}."

Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.

And [when they] came to a place called Golgotha (which {means Place of a Skull}), they gave him wine mixed with gall to drink, and [when he] tasted [it] he did not want to drink [it]. And [when they] had crucified him, they divided his clothes among themselves [by] casting lots.read more.
And they sat down [and] were watching over him there. And they put above his head the charge against him {in writing}: "This is Jesus, the king of the Jews." Then two robbers were crucified with him, one on [his] right and one on [his] left. And those who passed by reviled him, shaking their heads and saying, "The one who would destroy the temple and rebuild [it] in three days, save yourself! If you are the Son of God, come down from the cross!" In the same way also the chief priests, along with the scribes and elders, were mocking [him], saying, "He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! He trusts in God; let him deliver him now if he wants to, because he said, 'I am the Son of God'!" And in the same [way] even the robbers who were crucified with him were reviling him.

And they brought him to the place Golgotha (which is translated "Place of a Skull"). And they attempted to give him wine mixed with myrrh, but he did not take it. And they crucified him and divided his clothes among themselves [by] casting lots for them [to see] who should take what.read more.
Now it was the third hour when they crucified him. And the inscription of the charge against him was written, "The king of the Jews." And with him they crucified two robbers, one on [his] right and one on [his] left. And those who passed by reviled him, shaking their heads and saying, "Aha! The one who would destroy the temple and rebuild [it] in three days, save yourself [by] coming down from the cross!" In the same way also the chief priests, along with the scribes, were mocking [him] to one another, saying, "He saved others; he is not able to save himself! Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him.

and carrying for himself the cross, he went out to the [place] called The Place of a Skull (which is called Golgotha in Aramaic), where they crucified him, and with him two others, {one on each side}, and Jesus in the middle. And Pilate also wrote a notice and placed [it] on the cross, and it was written: "Jesus the Nazarene, the king of the Jews."read more.
So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, [and] in Greek. Then the chief priests of the Jews said to Pilate, "Do not write 'The king of the Jews,' but, 'He said, I am king of the Jews.'" Pilate replied, "What I have written, I have written." Then the soldiers, when they had crucified Jesus, took his clothing and made four shares--for each soldier a share--and the tunic. (Now the tunic was seamless, woven from the top {in a single piece}.) So they said to one another, "Let us not tear it apart, but cast lots for it, [to see] whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these [things].

And indeed, all those who want to live in a godly manner in Christ Jesus will be persecuted.

Blessed are you when they insult you and persecute [you] and say all kinds of evil things against you, lying on account of me.

But beware of people, because they will hand you over to councils, and they will flog you in their synagogues. And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.

Remember the word that I said to you: 'A slave is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

{They will expel you from the synagogue}, but an hour is coming that everyone who kills you will think they are offering service to God.

and not letting yourselves be intimidated in anything by your opponents, which is a sign of destruction to them, but of your salvation, and this from God, because to you has been graciously granted on behalf of Christ not only to believe in him, but also to suffer on behalf of him, having the same struggle which you saw in me and now hear about in me.

And you became imitators of us and of the Lord, receiving the word in much affliction, with the joy of the Holy Spirit,

sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. For you both sympathized with the prisoners and put up with the seizure of your belongings with joy [because you] knew that you yourselves had a better and permanent possession.

For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly. For what credit [is it] if, [when you] sin and are beaten [for it], you endure? But if you endure [when you] do good and suffer [for it], this [finds] favor with God. For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps,

Do not be afraid of [the things] which you are about to suffer. Behold, the devil is about to throw [some] of you into prison so that you may be tested, and you will experience affliction ten days. Be faithful until death, and I will give you the crown of life.

For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, and you look favorably on the one wearing the fine clothing and you say, "Be seated here in a good place," and to the poor person you say, "You stand or be seated there by my footstool," have you not made distinctions among yourselves and become judges with evil thoughts?

But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell.

Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye!

Therefore, [when] you come together in the same [place], it is not to eat the Lord's supper. For [when you] eat [it], each one of you goes ahead to take his own supper, and one is hungry and another is drunk. For do you not have houses for eating and drinking? Or do you despise the church of God and humiliate those who do not have [anything]? What shall I say to you? Shall I praise you? In this I will not praise [you]!