Reference: Gibeonites
Fausets
Their safety was covenanted by Israel (Joshua 9), even though obtained by a deceit, their ambassadors having taken old sacks and mended wineskins (the tear being tied up like a bag) and old mended sandals ("clouted," i.e. mended coarsely); but they were made "hewers of wood and drawers of water." Israel's error was in making the treaty without inquiring of the Lord; a warning to the church of all ages against the dissimulation of the world, which seeks admission and union with the kingdom of God without real conversion, faith, and sanctification, when it suits its own carnal advantage. Saul in his zeal for Israel where God sanctioned it not, though wanting in zeal against Israel's foe Amalek (1Sa 15:18-20) where God commanded it, sought to slay them, probably (2 Samuel 21) in the dark closing period of his reign seeking to atone for his deficiency as to Amalek and to win the divine favor and popularity with his people by this mis-timed and misplaced zeal.
God remembers the sins of the fathers upon the children, and vindicates His righteousness as Ruler of the nations by making an entail of curse go down from one generation to another for the unexpiated guilt of bloodshed and violation of covenants. The three years' famine, the Lord's answer when consulted as to the cause, that it was "for Saul and his bloody house because he slew the Gibeonites," and after the execution of Saul's seven (seven, the sacred number, denotes the performance of a work of God) sons "the Lord being entreated for the hind," prove that David did not contrive or eagerly fall in with this device for ridding himself of the remainder of Saul's royal line. Nay, he showed by the honorable burial he gave their remains, and by sparing Mephibosheth, that he entertained no such feeling, nor had he by this time anything to fear from Saul's family.
The whole matter was divinely ordered to teach solemn moral lessons of God's government to the king and the nation (Ex 20:5; 34:7; Le 26:34-40; Nu 14:18-34, especially Nu 35:33, "blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it"; Isa 14:20-21; 65:6-7; Jer 2:9; 32:18). The "water dropping upon them (the hanged or crucified seven) out of heaven" marked the cessation of the heaven sent drought and the point of time when the bodies might be taken down from the stakes and buried. Ordinarily bodies were taken down for burial before night (De 21:22-23); but in this case guilt rested on the whole land, and therefore the expiatory sacrifice was to remain exposed to birds of prey (the greatest ignominy, 1Sa 17:44) before Jehovah, until the cessation of the drought showed that His wrath was appeased.
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Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th
Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths. As long as it lays desolate it shall have rest, even the rest which it had not in your Sabbaths, when ye dwelt upon it. read more. And as for those who are left of you, I will send a faintness into their heart in the lands of their enemies. And the sound of a driven leaf shall chase them, and they shall flee as a man flees from the sword, and they shall fall w And they shall stumble one upon another, as it were before the sword, when no man pursues. And ye shall have no power to stand before your enemies. And ye shall perish among the nations, and the land of your enemies shall eat you up. And those who are left of you shall pine away in their iniquity in your enemies' lands, and also in the iniquities of their fathers they shall pine away with them. And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,
LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene Pardon, I pray thee, the iniquity of this people according to the greatness of thy loving kindness, and according as thou have forgiven this people, from Egypt even until now. read more. And LORD said, I have pardoned according to thy word, but in very deed, as I live, and as all the earth shall be filled with the glory of LORD, because all those men who have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice, surely they shall not see the land which I swore to their fathers, neither shall any of them who despised me see it. But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went, and his seed shall possess it. Now the Amalekite and the Canaanite dwell in the valley. Tomorrow turn ye, and get you into the wilderness by the way to the Red Sea. And LORD spoke to Moses and to Aaron, saying, How long [shall I bear] with this evil congregation that murmur against me? I have heard the murmurings of the sons of Israel, which they murmur against me. Say to them, As I live, says LORD, surely as ye have spoken in my ears, so will I do to you. Your dead bodies shall fall in this wilderness. And all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that ye said would be a prey, them I will bring in, and they shall know the land which ye have rejected. But as for you, your dead bodies shall fall in this wilderness. And your sons shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness. After the number of the days in which ye spied out the land, even forty days, for every day a year, ye shall bear your iniquities, even forty years, and ye shall know my alienation.
So ye shall not pollute the land in which ye are, for blood, it pollutes the land. And no expiation can be made for the land for the blood that is shed in it, but by the blood of him who shed it.
And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.
And LORD sent thee on a journey, and said, Go, and utterly destroy the sinners, the Amalekites, and fight against them until they be consumed. Why then did thou not obey the voice of LORD, but did fly upon the spoil, and did that which was evil in the sight of LORD? read more. And Saul said to Samuel, Yes, I have obeyed the voice of LORD, and have gone the way which LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
And the Philistine said to David, Come to me, and I will give thy flesh to the birds of the heavens, and to the beasts of the field.
Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever. Prepare ye slaughter for his sons for the iniquity of their fathers, that they not rise up, and possess the earth, and fill the face of the world with cities.
Behold, it is written before me. I will not keep silence, but will recompense. Yea, I will recompense into their bosom your own iniquities, and the iniquities of your fathers together, says LORD, [those] who have burned incense upon the mountains, and blasphemed me upon the hills. Therefore I will measure their former work into their bosom.
Therefore I will yet contend with you, says LORD, and I will contend with your son's sons.
who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their sons after them, the great, the mighty God. LORD of hosts is his name,
Morish
Gib'eonites
The people of Gibeon and perhaps of the three confederate cities
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And the men of Israel said to the Hivites, Perhaps ye dwell among us, and how shall we make a covenant with you?
And the sons of Israel journeyed, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.
Now therefore ye are cursed, and there shall never fail to be bondmen of you, both hewers of wood and drawers of water for the house of my God.
And there was a famine in the days of David three years, year after year; and David sought the face of LORD. And LORD said, It is for Saul, and for his bloody house, because he put to death the Gibeonites. And the king called the Gibeonites, and spoke to them (now the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites, and the sons of Israel had sworn to them, and [yet] Saul sought to kill them in his zeal read more. and David said to the Gibeonites, What shall I do for you? And with what shall I make atonement that ye may bless the inheritance of LORD? And the Gibeonites said to him, It is no matter of silver or gold between us and Saul or his house, neither is it for us to put any man to death in Israel. And he said, What ye shall say, that I will do for you. And they said to the king, The man who consumed us, and who devised against us, [that] we should be destroyed from remaining in any of the borders of Israel, let seven men of his sons be delivered to us, and we will hang them up to LORD in Gibeah of Saul, the chosen of LORD. And the king said, I will give them. But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of LORD's oath that was between them, between David and Jonathan the son of Saul. But the king took the two sons of Rizpah the daughter of Aiah whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul whom she bore to Adriel the son of Barzillai the Meholathite. And he delivered them into the hands of the Gibeonites. And they hanged them in the mountain before LORD, and they fell [all] seven together. And they were put to death in the days of harvest, in the first days, at the beginning of And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven. And she neither allowed the birds of the heaven to rest on them by day And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done. And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan where the Philistines had hanged them in the day that the Philistines kille and he brought up from there the bones of Saul and the bones of Jonathan his son, and they gathered the bones of those who were hanged. And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulcher of Kish his father. And they performed all that the king commanded. And after that God was appealed for the land.
and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,
And next to them Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, [who pertained] to the throne of the governor beyond the River, repaired.