67 Bible Verses about Wages

Thou shall not oppress a hired servant who is poor and needy, whether he be of thy brothers, or of thy sojourners that are in thy land within thy gates. Thou shall give him his hire in his day, neither shall the sun go down upon it, for he is poor, and sets his heart upon it, lest he cry against thee to LORD, and it be sin to thee.

Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

But having answered, he said to them, Give ye them to eat. And they say to him, After departing, shall we buy loaves of two hundred denarii, and give them to eat?

Philip answered him, Loaves of two hundred denarii of bread are not sufficient for them, so that each of them may take a little something.

For this could have been sold for over three hundred denarii, and given to the poor. And they grumbled at her.

Why was this ointment not sold for three hundred denarii, and given to the poor?

And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against the FALSE swearers, and against those who oppress the hireling in his wages, the widow, and the f

Behold the wage of the workmen who reaped your fields. The man who was defrauded by you cries out. And the outcries of those who reaped have entered into the ears of Lord of hosts.

Woe to him who builds his house by unrighteousness, and his chambers by injustice, who uses his neighbor's service without wages, and gives him not his hire,

And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace. And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went.

Masters, present to the bondmen what is right and equitable, knowing that ye also have a Master in heavens.

For even when we were with you we commanded you this, that if any man will not work, neither let him eat. For we hear of some who walk among you disorderly, not working at all, but being busybodies. Now to such men we command and exhort by our Lord Jesus Christ, that, working with quietness, they should eat their own bread.

bond-serving with goodwill, as to the Lord and not to men. Knowing that whatever good thing each may do, he will receive this from the Lord, whether bondman or freeman.

And all things, anything whatever ye may do, work from soul as to the Lord and not to men,

And men who were soldiers also questioned him, saying, And we, what should we do? And he said to them, Do violence to no man, nor accuse falsely, and be content with your wages.

And the pillars [of Egypt] shall be broken in pieces. All those who work for hire [shall be] grieved in soul.

Ye have sown much, and bring in little. Ye eat, but ye have not enough. Ye drink, but ye are not filled with drink. Ye clothe yourselves, but there is none warm. And he who earns wages earns wages [to put] into a bag with holes.

For before those days there was no wage for man, nor any wage for beast, nor was there any peace to him who went out or came in, because of the adversary. For I set all men each one against his neighbor.

And I heard a voice in the midst of the four beings saying, A measure of wheat for a denarius, and three measures of barley for a denarius. And thou may not harm the olive oil and the wine.

And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept [sheep].

And Laban said to Jacob, Because thou are my brother, should thou therefore serve me for nothing? Tell me, what shall thy wages be?

And Jacob loved Rachel, and he said, I will serve thee seven years for Rachel thy younger daughter.

And it came to pass in the morning that, behold, it was Leah. And he said to Laban, What is this thou have done to me? Did I not serve with thee for Rachel? Why then have thou beguiled me? And Laban said, It is not so done in our place, to give the younger before the firstborn. Fulfill the week of this one, and we will give thee the other also for the service which thou shall serve with me yet seven other years.

And he said, Appoint for me thy wages, and I will give it. And he said to him, Thou know how I have served thee, and how thy cattle have fared with me. For it was little which thou had before I came, and it has increased to a multitude, and LORD has blessed thee wherever I turned. And now when shall I provide for my own house also?read more.
And he said, What shall I give thee? And Jacob said, Thou shall not give me anything. If thou will do this thing for me, I will again feed thy flock and keep it. I will pass through all thy flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats, and [of such] shall be my hire. So shall my righteousness answer for me after this, when thou shall come concerning my hire that is before thee. Every one that is not speckled and spotted among the goats, and black among the sheep, that [is] with me, shall be con And Laban said, Behold, O that it might be according to thy word.

And ye know that with all my power I have served your father. And your father has deceived me, and changed my wages ten times, but God did not allow him to hurt me.

If he said thus, The speckled shall be thy wages, then all the flock bore speckled, and if he said thus, The ringstreaked shall be thy wages, then all the flock bore ringstreaked. Thus God has taken away the cattle of your father, and given them to me.

These twenty years I have been with thee, thy ewes and thy she-goats have not cast their young, and I have not eaten the rams of thy flocks. I did not bring to thee that which was torn by beasts; I bore the loss of it, of my hand thou required it, whether stolen by day or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night, and my sleep fled from my eyes.read more.
These twenty years I have been in thy house. I served thee fourteen years for thy two daughters, and six years for thy flock. And thou have changed my wages ten times. Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now thou would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked thee last night.

Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press. And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.

And on that day men were appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the la

And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had fled each one to his field. Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Then all Judah brought the tithe of the grain and the new wine and the oil to the treasuries.read more.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah, and next to them was Hanan the son of Zaccur, the son of Mattaniah. For they were counted faithful, and their busin

Now therefore command thou that they cut for me cedar trees out of Lebanon. And my servants shall be with thy servants. And I will give thee wages for thy servants according to all that thou shall say, for thou know that there is n

And they gave the money that was weighed out into the hands of those who did the work, who had the oversight of the house of LORD. And they paid it out to the carpenters and the builders who worked upon the house of LORD, and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the broken parts of the house of LORD, and for all that was laid out for the house to repair it. But there were not made for the house of LORD cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of LORD,read more.
for they gave that to those who did the work, and with it repaired the house of LORD. Moreover they did not reckon with the men into whose hand they delivered the money to give to those who did the work, for they dealt faithfully.

And it came to pass, in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of LORD, saying, Go up to Hilkiah the high priest that he may sum the money which is brought into the house of LORD, which the keepers of the threshold have gathered of the people. And let them deliver it into the hand of the workmen who have the oversight of the house of LORD. And let them give it to the workmen who are in the house of LORD, to repair the broken parts of the house,read more.
to the carpenters, and to the builders, and to the masons, and for buying timber and hewn stone to repair the house. However there was no reckoning made with them of the money that was delivered into their hand, for they dealt faithfully.

Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of LORD his And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered by the hand of Manasseh and Ephraim, and by all the remnant of And they delivered it into the hand of the workmen who had the oversight of the house of LORD. And the workmen who labored in the house of LORD gave it to mend and repair the house.read more.
Even to the carpenters and to the builders they gave it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.

And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of t

And Shaphan carried the book to the king, and moreover brought back word to the king, saying, All that was committed to thy servants, they are doing. And they have emptied out the money that was found in the house of LORD, and have delivered it into the hand of the overseers, and into the hand of the workmen.

And I said to them, If ye think good, give me my wage, and if not, forbear. So they weighed for my wage thirty [pieces] of silver. And LORD said to me, Cast it to the potter, the good price that I was valued by them. And I took the thirty [pieces] of silver, and cast them to the potter in the house of LORD.

Then Judas, who betrayed him, after seeing that he was condemned, having repented, he brought back the thirty silver pieces to the chief priests and elders, saying, I sinned, having betrayed innocent blood. But they said, What is it to us? See thou to it. And having cast down the silver pieces in the temple, he departed, and after going away, he hanged himself.read more.
And after taking the silver pieces, the chief priests said, It is not permitted to put them into the treasury, since it is a price of blood. And having held consultation, they bought the potter's field with them for burial for foreigners. Therefore that field was called the field of blood, to this day. Then that which was spoken through Jeremiah the prophet was fulfilled, which says, And they took the thirty silver pieces, the price of him who was valued, whom they valued from the sons of Israel, and they gave them for the potter's field, as Lord appointed me.

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard. And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace.read more.
And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went. Again having gone out about the sixth and the ninth hour, he did likewise. And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day? They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive. And having become evening, the lord of the vineyard says to his manager, Call the workmen, and render to them their wage, having begun from the last until the first. And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler, saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.

Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.

Thou shall not muzzle the ox when he treads out [the grain].

And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house.

And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. For in this the saying is true, One is who sows, and another who reaps. I sent you to reap what ye have not labored. Others have labored, and ye have entered into their labor.

Who ever enlists in an army at his own wage? Who plants a vineyard and does not eat from the fruit of it? Or who feeds a flock and does not eat from the milk of the flock? Do I say these things according to man, or does not the law also say these things? For it is written in the law of Moses thou shall not muzzle an ox threshing grain. Is God concerned about oxen,read more.
or does he speak altogether for our sake? For our sake, for it was written, He who plows ought to plow with hope, and he who threshes with his hope, with hope to share. If we sowed spiritual things to you, is it a great thing if we will reap your carnal things? If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ. Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar? And so the Lord commanded those who proclaim the good-news to live from the good-news.

But let him who is taught in the word share in all good things with him who teaches.

But I have used none of these things, and I did not write these things so that it should be done to me this way. For it is good for me rather to die, than that any man should make my boasting empty.

Or did I commit a sin lowering myself so that ye might be lifted up, because I preached to you the good-news of God freely? I robbed other congregations, having taken a wage in order for your service. And being present with you, and when needy, I was a burden to no man. For the brothers who came from Macedonia, they supplied my need. And in everything I kept, and I will keep myself non-burdensome to you.

But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God.

Is there not a warfare to man upon earth? And are not his days like the days of a hireling? As a servant who earnestly desires the shadow, and as a hireling who looks for his wages, so I am made to possess months of misery, and wearisome nights are appointed to me.

Be not misled, God is not mocked, for whatever a man sows this he will also reap. Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. And let us not be weary doing good, for in our own time we will reap, not desponding.read more.
So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death. But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Let him not trust in vanity, deceiving himself. For vanity shall be his recompense. It shall be accomplished before his time, and his branch shall not be green.

your own iniquities, and the iniquities of your fathers together, says LORD, [those] who have burned incense upon the mountains, and blasphemed me upon the hills. Therefore I will measure their former work into their bosom.

Flee out of the midst of Babylon, and save every man his life. Be not cut off in her iniquity, for it is the time of LORD's vengeance; he will render to her a recompense.

getting back a wage of unrighteousness. Men who consider soft living in the daytime to be pleasure, spots and blemishes reveling in their deceitfulness, feasting together with you,

Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.

And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler,read more.
saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.

The labor of a righteous man produces life. The fruit of a wicked man [is] to sin.

A wicked man earns deceitful wages, but he who sows righteousness [has] a sure reward.

Give her of the fruit of her hands, and let her works praise her in the gates.

And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.

For whoever may give you a cup of water to drink in my name, because ye are of Christ, truly I say to you, he will, no, not lose his reward.

If any man's work that he built on will remain, he will receive benefit.

For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving.