Reference: Gift
Easton
(1.) An gratuity (Pr 19:6) to secure favour (Pr 18:16; 21:14), a thank-offering (Nu 18:11), or a dowry (Ge 34:12).
(2.) An oblation or proppitatory gift (2Sa 8:2,6; 1Ch 18:2,6; 2Ch 26:8; Ps 45:12; 72:10).
(3.) A bribe to a judge to obtain a favourable verdict (Ex 23:8; De 16:19).
(4.) Simply a thing given (Mt 7:11; Lu 11:13; Eph 4:8); sacrifical (Mt 5:23-24; 8:4); eleemosynary (Lu 21:1); a gratuity (Joh 4:10; Ac 8:20). In Ac 2:38 the generic word dorea is rendered "gift." It differs from the charisma (1Co 12:4) as denoting not miraculous powers but the working of a new spirit in men, and that spirit from God.
The giving of presents entered largely into the affairs of common life in the East. The nature of the presents was as various as were the occasions: food (1Sa 9:7; 16:20), sheep and cattle (Ge 32:13-15), gold (2Sa 18:11), jewels (Ge 24:53), furniture, and vessels for eating and drinking (2Sa 17:28); delicacies, as spices, honey, etc. (1Ki 10:25; 2Ki 5:1; 22). The mode of presentation was with as much parade as possible: the presents were conveyed by the hands of servants (Jg 3:18), or still better, on the backs of beasts of burden (2Ki 8:9). The refusal of a present was regarded as a high indignity; and this constituted the aggravated insult noticed in Mt 22:11, the marriage robe having been offered and refused.
See Verses Found in Dictionary
Smith
Gift.
The giving and receiving of presents has in all ages been not only a more frequent but also a more formal and significant proceeding in the East than among ourselves. We cannot adduce a more remarkable proof of the important part which presents play in the social life of the East than the fact that the Hebrew language possesses no less than fifteen different expressions for the one idea. The mode of presentation was with as much parade as possible. The refusal of a present was regarded us a high indignity. No less an insult was it not to bring a present when the position of the parties demanded it.