Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
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Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks of Moreh?
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho.
The Lord then said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, that place has been called Gilgal to this day. While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us."
Then the men of Gibeon sent [word] to Joshua in the camp at Gilgal: "Don't abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us."
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.
Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
Afterwards, go ahead of me to Gilgal. I will come to you to offer burnt offerings and to sacrifice fellowship offerings. Wait seven days until I come to you and show you what to do."
So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, "Put on the large pot and make stew for the sons of the prophets."
from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
All their evil appears at Gilgal, for there I came to hate them. I will drive them from My house because of their evil, wicked actions. I will no longer love them; all their leaders are rebellious.
Since Gilead is full of evil, they will certainly come to nothing. They sacrifice bulls in Gilgal; even their altars will be like heaps of rocks on the furrows of a field.
Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing.
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
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Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land. But the Lord appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the Lord who had appeared to him.
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho. Then Joshua set up in Gilgal the 12 stones they had taken from the Jordan,
While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us."
Then the men of Gibeon sent [word] to Joshua in the camp at Gilgal: "Don't abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us."
The entire Israelite community assembled at Shiloh where it set up the tent of meeting there; the land had been subdued by them.
Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
Afterwards, go ahead of me to Gilgal. I will come to you to offer burnt offerings and to sacrifice fellowship offerings. Wait seven days until I come to you and show you what to do."
Then Samuel said to the people, "Come, let's go to Gilgal, so we can renew the kingship there."
Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul, however, was still at Gilgal, and all his troops were gripped with fear. He waited seven days for the appointed time that Samuel had set, but Samuel didn't come to Gilgal, and the troops were deserting him. read more. So Saul said, "Bring me the burnt offering and the fellowship offerings." Then he offered the burnt offering.
The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal, and Elijah said to Elisha, "Stay here; the Lord is sending me on to Bethel." But Elisha replied, "As the Lord lives and as you yourself live, I will not leave you." So they went down to Bethel.
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, "Put on the large pot and make stew for the sons of the prophets."
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
All their evil appears at Gilgal, for there I came to hate them. I will drive them from My house because of their evil, wicked actions. I will no longer love them; all their leaders are rebellious.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
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On the third day, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords, went into the unsuspecting city, and killed every male.
So Zipporah took a flint, cut off her son's foreskin, and threw it at Moses' feet. Then she said, "You are a bridegroom of blood to me!"
Why should the Egyptians say, 'He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth'? Turn from Your great anger and change Your mind about this disaster [planned] for Your people.
But Moses replied to the Lord, "The Egyptians will hear about it, for by Your strength You brought up this people from them. They will tell [it to] the inhabitants of this land. They have heard that You, Lord, are among these people, how You, Lord, are seen face to face, how Your cloud stands over them, and how You go before them in a pillar of cloud by day and in a pillar of fire by night. read more. If You kill this people with a single blow, the nations that have heard of Your fame will declare, 'Since the Lord wasn't able to bring this people into the land He swore to [give] them, He has slaughtered them in the wilderness.'
From there they went and camped at Zered Valley. They set out from there and camped on the other side of the Arnon [River], in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.
These were the ones registered by Moses and Eleazar the priest when they registered the Israelites on the plains of Moab by the Jordan [across from] Jericho. But among them there was not one of those who had been registered by Moses and Aaron the priest when they registered the Israelites in the Wilderness of Sinai. read more. For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.
The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them.
Otherwise, those in the land you brought us from will say, 'Because the Lord wasn't able to bring them into the land He had promised them, and because He hated them, He brought them out to kill them in the wilderness.'
Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks of Moreh?
and command them, 'Take 12 stones from this place in the middle of the Jordan where the priests' feet are standing, carry them with you, and set them down at the place where you spend the night.' "
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho. Then Joshua set up in Gilgal the 12 stones they had taken from the Jordan,
At that time the Lord said to Joshua, "Make flint knives and circumcise the Israelite men again." So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth.
The Lord then said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, that place has been called Gilgal to this day. While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.
Then the king returned. When he arrived at the Jordan, Judah came to Gilgal to meet the king and escort him across the Jordan.
The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal, and Elijah said to Elisha, "Stay here; the Lord is sending me on to Bethel." But Elisha replied, "As the Lord lives and as you yourself live, I will not leave you." So they went down to Bethel. read more. Then the sons of the prophets who were at Bethel came out to Elisha and said, "Do you know that today the Lord will take your master away from you?" He said, "Yes, I know. Be quiet."
before your wickedness was exposed? It was like the time you were scorned by the daughters of Aram and all those around her, and by the daughters of the Philistines-those who treated you with contempt from every side.
My people, remember what Balak king of Moab proposed, what Balaam son of Beor answered him, and [what happened] from Acacia Grove to Gilgal, so that you may acknowledge the Lord's righteous acts.
I have heard the taunting of Moab and the insults of the Ammonites, who have taunted My people and threatened their territory.
My children, again I am in the pains of childbirth for you until Christ is formed in you.
Again I testify to every man who gets circumcised that he is obligated to keep the entire law.
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
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Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks of Moreh?
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho. Then Joshua set up in Gilgal the 12 stones they had taken from the Jordan,
The Lord then said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, that place has been called Gilgal to this day.
The descendants of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord promised Moses the man of God at Kadesh-barnea about you and me.
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.
At the carved images near Gilgal he returned and said, "King [Eglon], I have a secret message for you." The king called for silence, and all his attendants left him.
Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, "Put on the large pot and make stew for the sons of the prophets."
For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?
Ephraim is blighted; their roots are withered; they cannot bear fruit. Even if they bear children, I will kill the precious offspring of their wombs.
Since Gilead is full of evil, they will certainly come to nothing. They sacrifice bulls in Gilgal; even their altars will be like heaps of rocks on the furrows of a field.
Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
Seek Yahweh and live, or He will spread like fire [throughout] the house of Joseph; it will consume [everything,] with no one at Bethel to extinguish it.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
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Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks of Moreh?
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho. Then Joshua set up in Gilgal the 12 stones they had taken from the Jordan,
At that time the Lord said to Joshua, "Make flint knives and circumcise the Israelite men again." So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth. read more. This is the reason Joshua circumcised [them]: All the people who came out of Egypt who were males-all the men of war-had died in the wilderness along the way after they had come out of Egypt. Though all the people who came out were circumcised, none of the people born in the wilderness along the way were circumcised after they had come out of Egypt. For the Israelites wandered in the wilderness 40 years until all the nation's men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey. Joshua raised up their sons in their place; it was these he circumcised. They were still uncircumcised, since they had not been circumcised along the way. After the entire nation had been circumcised, they stayed where they were in the camp until they recovered. The Lord then said to Joshua, "Today I have rolled away the disgrace of Egypt from you." Therefore, that place has been called Gilgal to this day. While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month. The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us."
Then the men of Gibeon sent [word] to Joshua in the camp at Gilgal: "Don't abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us." So Joshua and his whole military force, including all the fighting men, came from Gilgal. read more. The Lord said to Joshua, "Do not be afraid of them, for I have handed them over to you. Not one of them will be able to stand against you." So Joshua caught them by surprise, after marching all night from Gilgal. The Lord threw them into confusion before Israel. He defeated them in a great slaughter at Gibeon, chased them through the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah. As they fled before Israel, the Lord threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword. On the day the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord in the presence of Israel: "Sun, stand still over Gibeon, and moon, over the valley of Aijalon." And the sun stood still and the moon stopped, until the nation took vengeance on its enemies. Isn't this written in the Book of Jashar? So the sun stopped in the middle of the sky and delayed its setting almost a full day. There has been no day like it before or since, when the Lord listened to the voice of a man, because the Lord fought for Israel. Then Joshua and all Israel with him returned to the camp at Gilgal.
The descendants of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord promised Moses the man of God at Kadesh-barnea about you and me.
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.
It curved northward and went to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and continued down to the Stone of Bohan, Reuben's son.
Then Samuel said to the people, "Come, let's go to Gilgal, so we can renew the kingship there." So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.
And all Israel heard the news, "Saul has attacked the Philistine garrison, and Israel is now repulsive to the Philistines." Then the troops were summoned to join Saul at Gilgal. The Philistines also gathered to fight against Israel: 3,000 chariots, 6,000 horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. read more. The men of Israel saw that they were in trouble because the troops were in a difficult situation. They hid in caves, thickets, among rocks, and in holes and cisterns. Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul, however, was still at Gilgal, and all his troops were gripped with fear. He waited seven days for the appointed time that Samuel had set, but Samuel didn't come to Gilgal, and the troops were deserting him. So Saul said, "Bring me the burnt offering and the fellowship offerings." Then he offered the burnt offering. Just as he finished offering the burnt offering, Samuel arrived. So Saul went out to greet him, and Samuel asked, "What have you done?" Saul answered, "When I saw that the troops were deserting me and you didn't come within the appointed days and the Philistines were gathering at Michmash, I thought: The Philistines will now descend on me at Gilgal, and I haven't sought the Lord's favor. So I forced myself to offer the burnt offering." Samuel said to Saul, "You have been foolish. You have not kept the command which the Lord your God gave you. It was at this time that the Lord would have permanently established your reign over Israel, but now your reign will not endure. The Lord has found a man loyal to Him,and the Lord has appointed him as ruler over His people, because you have not done what the Lord commanded." Then Samuel went from Gilgal to Gibeah in Benjamin. Saul registered the troops who were with him, about 600 men.
Early in the morning Samuel got up to confront Saul, but it was reported to Samuel, "Saul went to Carmel where he set up a monument for himself. Then he turned around and went down to Gilgal."
The troops took sheep and cattle from the plunder-the best of what was set apart for destruction-to sacrifice to the Lord your God at Gilgal."
Samuel declared: As your sword has made women childless, so your mother will be childless among women. Then he hacked Agag to pieces before the Lord at Gilgal.
Then the king returned. When he arrived at the Jordan, Judah came to Gilgal to meet the king and escort him across the Jordan.
The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal,
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, "Put on the large pot and make stew for the sons of the prophets."
from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
All their evil appears at Gilgal, for there I came to hate them. I will drive them from My house because of their evil, wicked actions. I will no longer love them; all their leaders are rebellious.
Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
Do not seek Bethel or go to Gilgal or journey to Beer-sheba, for Gilgal will certainly go into exile, and Bethel will come to nothing.
For you have died, and your life is hidden with the Messiah in God. When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory. read more. Therefore, put to death whatever in you is worldly: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho. Then Joshua set up in Gilgal the 12 stones they had taken from the Jordan,
So Joshua made flint knives and circumcised the Israelite men at Gibeath-haaraloth.
While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
Then the border ascended to Debir from the Valley of Achor, turning north to the Gilgal that is opposite the ascent of Adummim, which is south of the ravine. The border proceeded to the waters of En-shemesh and ended at En-rogel.
It curved northward and went to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and continued down to the Stone of Bohan, Reuben's son.
The king went on to Gilgal, and Chimham went with him. All the troops of Judah and half of Israel's escorted the king.
The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal, and Elijah said to Elisha, "Stay here; the Lord is sending me on to Bethel." But Elisha replied, "As the Lord lives and as you yourself live, I will not leave you." So they went down to Bethel.
When Elisha returned to Gilgal, there was a famine in the land. The sons of the prophets were sitting at his feet. He said to his attendant, "Put on the large pot and make stew for the sons of the prophets."
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
At the carved images near Gilgal he returned and said, "King [Eglon], I have a secret message for you." The king called for silence, and all his attendants left him.
Then Samuel said to the people, "Come, let's go to Gilgal, so we can renew the kingship there." So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.
Israel, if you act promiscuously, don't let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the Lord lives!
Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.