Reference: Grass
American
Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5-6; 92:7; 103:15-16; Isa 40:6-8; 51:12; Jas 1:10; 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs being flat and coated with earth trodden hard. Such grass quickly withers when the rainy season is over, Ps 129:6-7; Isa 37:27.
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Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.
When the wicked spring as the grass, And when all the workers of iniquity do flourish; It is that they shall be destroyed for ever.
As for man, his days are as grass; As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; And the place thereof shall know it no more.
He causeth the grass to grow for the cattle, And herb for the service of man; That he may bring forth food out of the earth,
Let them be as the grass upon the housetops, Which withereth before it groweth up; Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves his bosom.
For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of grain before it is grown up.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. read more. The grass withereth, the flower fadeth; but the word of our God shall stand forever.
I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man that shall be made as grass;
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. read more. But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
and the rich, in that he is made low: because as the flower of the grass he shall pass away.
Easton
(3.) (1.) Heb hatsir, ripe grass fit for mowing (1Ki 18:5; Job 40:15; Ps 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa 40:6-7; Ps 90:5). In Nu 11:5 this word is rendered "leeks."
(4.) (2.) Heb deshe', green grass (Ge 1:11-12; Isa 66:14; De 32:2). "The sickly and forced blades of grass which spring up on the flat plastered roofs of houses in the East are used as an emblem of speedy destruction, because they are small and weak, and because, under the scorching rays of the sun, they soon wither away" (2Ki 19:26; Ps 129:6; Isa 37:27).
(5.) The dry stalks of grass were often used as fuel for the oven (Mt 6:30; 13:30; Lu 12:28).
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And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
My doctrine shall drop as the rain; My speech shall distil as the dew, As the small rain upon the tender grass, And as the showers upon the herb.
And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.
Behold now, behemoth, which I made as well as thee; He eateth grass as an ox.
Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up.
He causeth the grass to grow for the cattle, And herb for the service of man; That he may bring forth food out of the earth,
Let them be as the grass upon the housetops, Which withereth before it groweth up;
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of grain before it is grown up.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
And ye shall see it , and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more'shall he clothe you, O ye of little faith?
Fausets
Its rapid fading in the heat of Palestine is a frequent image of man's frailty (Ps 103:14-15; 90:5-6; Isa 40:6-7). In Jer 50:11 for "the heifer at grass" (i.e., fat and frisky), since the gender of "at grass" dasha, confounded with desha "grass") does not agree with eglah "a heifer," translated "a heifer threshing (treading out) grain." The strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4) they waxed wanton with superabundant food, an image of Judea's insolent destroyers.
It is a coincidence undesigned, and therefore a mark of genuineness, that by three evangelists the "grass" is noticed in the miraculous feeding of the 5,000; John (Joh 6:10) saying, "there was much grass in the place" (a notable circumstance in Palestine, where grass is neither perennial nor universal; the latter rain and sunshine stimulate its rapid growth, but the scorching summer soon withers it and leaves the hills bare); Mark (Mr 6:39), with his usual graphic vividness, mentioning "the green grass"; Matthew (Mt 14:19) simply stating Christ's command to "sit down on the grass." But in the feeding of the 4,000 the multitude in both Gospels (Mt 15:35; Mr 8:6) are commanded to "sit down on the ground."
This delicate distinction disproves the notion that the two miracles are really different versions of the same miracle, as also that of the 12 (small) baskets (kofinoi) in the miracle of the 5,000, and the seven (larger) baskets (spurides) in that of the 4,000. Compare Mt 16:9-10 with Mt 14:20; Lu 9:17; kofinoi) being uniformly applied to the former miracle, spurides) to the latter (Blunt, Undesigned Coincidences). In Mt 6:30 "the lily" is classed with "the grass of the field." "Grass" must here be used for all that grows in the field, wild flowers as well as grasses, herbage.
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Thou shalt not muzzle the ox when he treadeth out the grain .
Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.
For he knoweth our frame; He remembereth that we are dust. As for man, his days are as grass; As a flower of the field, so he flourisheth.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
Because ye are glad, because ye rejoice, O ye that plunder my heritage, because ye are wanton as a heifer that treadeth out the grain , and neigh as strong horses;
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up?
And he commanded them that all should sit down by companies upon the green grass.
And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.
And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.
Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Hastings
(1) chats
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We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
And Moab said unto the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.
And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.
My doctrine shall drop as the rain; My speech shall distil as the dew, As the small rain upon the tender grass, And as the showers upon the herb.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
To satisfy the waste and desolate ground , And to cause the tender grass to spring forth?
Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth. read more. For we are consumed in thine anger, And in thy wrath are we troubled.
As for man, his days are as grass; As a flower of the field, so he flourisheth.
Let them be as the grass upon the housetops, Which withereth before it groweth up;
The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.
The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.
For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
And ye shall see it , and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
Yea, the hind also in the field calveth, and forsaketh her young , because there is no grass.
Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth:
And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
And he commanded them that all should sit down by companies upon the green grass.
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
Morish
This word is often used in scripture for any kind of small herb or fodder. It is frequently referred to metaphorically to represent human frailty. "Surely the people is grass: the grass withereth, the flower fadeth." Isa 40:7. 8. It is growing one day, and the next it is cast into the oven as fuel. Mt 6:30.
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The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Watsons
GRASS, ???, Ge 1:11, the well known vegetable upon which flocks and herds feed, and which decks our fields, and refreshes our sight with its grateful verdure. Its feeble frame and transitory duration are mentioned in Scripture as emblematic of the frail condition and fleeting existence of man. The inspired poets draw this picture with such inimitable beauty as the laboured elegies on mortality of ancient and modern times have never surpassed. See Ps 90:6, and particularly Isa 40:6-8: "The voice said, Cry! And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it, Verily this people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever." As, in their decay, the herbs of the fields strikingly illustrate the shortness of human life, so, in the order of their growth, from seeds dead and buried, they give a natural testimony to the doctrine of a resurrection. The Prophet Isaiah, and the Apostle Peter, both speak of bodies rising from the dead, as of so many seeds springing from the ground to renovated existence and beauty, although they do not, as some have absurdly supposed, consider the resurrection as in any sense analogous to the process of vegetation, Isa 26:19; 1Pe 1:24-25.
It is a just remark of Grotius, that the Hebrews ranked the whole vegetable system under two classes, ??, and ???. The first is rendered ?????, or ???????, tree: to express the second, the LXX have adopted ??????, as their common way to translate one Hebrew word by one Greek word, though not quite proper, rather than by a circumlocution. It is accordingly used in their version of Ge 1:11, where the distinction first occurs, and in most other places. Nor is it with greater propriety rendered grass in English than ?????? in Greek. The same division occurs in Mt 6:30, and Re 8:7, where our translators have in like manner had recourse to the term grass. Dr. Campbell prefers and uses the word herbage, as coming nearer the meaning of the sacred writer. Under the name herb is comprehended every sort of plant which has not, like trees and shrubs, a perennial stalk. That many, if not all, sorts of shrubs were included by the Hebrews under the denomination, tree, is evident from Jotham's apologue of the trees choosing a king, Jg 9:7, where the bramble is mentioned as one. See HAY.
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And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of herbs, and the earth shall cast forth the dead.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. read more. The grass withereth, the flower fadeth; but the word of our God shall stand forever.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.