179 Bible Verses about Death

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age.

Then Abraham's spirit was released, and he died at a good (ample, full) old age, an old man, satisfied and satiated, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre, The field which Abraham purchased from the Hittites. There Abraham was buried with Sarah his wife.

Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”

For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake,

For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

But your wickedness has separated you from your God,
And your sins have hidden His face from you so that He does not hear.

Go up to a land [of abundance] flowing with milk and honey; for I will not go up in your midst, because you are a stiff-necked (stubborn, rebellious) people, and I might destroy you on the way.”

Israel has sinned; they have transgressed My covenant which I commanded them. They have taken some of the things devoted [for destruction]; they have stolen, and lied, and put them among their own baggage. That is why the Israelites could not stand before their enemies, but fled before them; they are accursed and have become devoted [for destruction]. I will cease to be with you unless you destroy the accursed [devoted] things among you.

If I regard sin and baseness in my heart [that is, if I know it is there and do nothing about it],
The Lord will not hear [me];

There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives.

and everyone who lives and believes in Me [as Savior] will never die. Do you believe this?”

for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart.

He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.

If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.

We must work the works of Him who sent Me while it is day; night is coming when no one can work.

“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’”

[There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion.

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—

and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

The Lord said to Moses, “Behold, you are about to lie down [in death] with your fathers; and this people will arise and play the prostitute (commit apostasy) with the foreign gods [of the people] of the land, where they go to be among them. They will abandon (turn away from) Me and break My covenant which I have made with them.

“Why then do You not pardon my transgression
And take away my sin and guilt?
For now I will lie down in the dust;
And You will seek me [diligently], but I will not be.”

Many of those who sleep in the dust of the ground will awake (resurrect), these to everlasting life, but some to disgrace and everlasting contempt (abhorrence).

When He had gone in, He said to them, “Why make a commotion and weep? The child has not died, but is sleeping.”

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him.

“For I know that You will bring me to death
And to the house of meeting [appointed] for all the living.

For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’”

Moreover, the Lord will also put Israel along with you into the hands of the Philistines, and tomorrow you and your sons will be with me [among the dead]. Indeed, the Lord will put the army of Israel into the hands of the Philistines.”

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

“Take vengeance for the Israelites on the Midianites; afterward you will be gathered to your people [in death].”

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”

For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.

but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

“But he who fails to find me or sins against me injures himself;
All those who hate me love and court death.”

If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.

We must work the works of Him who sent Me while it is day; night is coming when no one can work.

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’”

Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol (the nether world, the place of the dead) where you are going.

Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.

If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.

We must work the works of Him who sent Me while it is day; night is coming when no one can work.

In those days [when Sennacherib first invaded Judah] Hezekiah became deathly ill. The prophet Isaiah the son of Amoz came and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die and not recover.’”

Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol (the nether world, the place of the dead) where you are going.

Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.

But God said to him, ‘You fool! This very night your soul is required of you; and now who will own all the things you have prepared?’

“They will die of deadly diseases. They will not be mourned or buried; they will be like dung on the surface of the ground and come to an end by sword and famine, and their dead bodies will be food for the birds of the air and for the beasts of the earth.”

Do I take any pleasure in the death of the wicked,” says the Lord God, “rather than that he should turn [away] from his [malevolent] acts and live?

Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.

He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

The Lord said to Moses, “Behold, you are about to lie down [in death] with your fathers; and this people will arise and play the prostitute (commit apostasy) with the foreign gods [of the people] of the land, where they go to be among them. They will abandon (turn away from) Me and break My covenant which I have made with them.

“Why then do You not pardon my transgression
And take away my sin and guilt?
For now I will lie down in the dust;
And You will seek me [diligently], but I will not be.”

Many of those who sleep in the dust of the ground will awake (resurrect), these to everlasting life, but some to disgrace and everlasting contempt (abhorrence).

He said this, and after that said, “Our friend Lazarus has fallen asleep; but I am going there to wake him.”

Then I heard [the distinct words of] a voice from heaven, saying, “Write, ‘Blessed (happy, prosperous, to be admired) are the dead who die in the Lord from now on!’” “Yes, [blessed indeed],” says the Spirit, “so that they may rest and have relief from their labors, for their deeds do follow them.”

For the person who has died [with Christ] has been freed from [the power of] sin.

The dead do not praise the Lord,
Nor do any who go down into silence;

For the living know that they will die, but the dead know nothing; and they have no more reward [here], for the memory of them is forgotten. Their love and their hatred and their envy have already perished; neither have they any more a share in anything that is done under the sun.

“For Sheol cannot praise or thank You,
Death cannot praise You and rejoice in You;
Those who go down to the pit cannot hope for Your faithfulness.

for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

But if this wicked man begets a son who sees all the sins which his father has committed, and considers and fears [God] and does not do like his father, Who has not eaten [food set before idols] upon the mountains nor has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, Nor wronged anyone, nor has taken anything in pledge, nor has taken by robbery but has given his bread to the hungry and has covered the naked with a garment, read more.
Who has withdrawn his hand from [oppressing] the poor, who has not received interest or increase [from the needy] but has executed My ordinances and has walked in My statutes; he shall not die for the iniquity of his father; he shall surely live.

Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die.

Jesus answered, I am not possessed by a demon. On the contrary, I honor and reverence My Father and you dishonor (despise, vilify, and scorn) Me. However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge. I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death.

So if this is the way You are going to deal with me, please kill me at once, if I have found favor in your sight, and do not let me see my wretchedness.”

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

Who wait for death, but it does not come,
And dig (search) for death more [diligently] than for hidden treasures,

So that I would choose suffocation,
Death rather than my pain.

And death will be chosen rather than life by all the remnant of those who remain of this evil family (nation), who remain in all the places to which I have driven them,” says the Lord of hosts.

Even though I walk through the [sunless] valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

Some dwelt in darkness and in the deep (deathly) darkness,
Prisoners [bound] in misery and chains,

“He uncovers mysteries [that are difficult to grasp and understand] out of the darkness
And brings black gloom and the shadow of death into light.

“My face is red and swollen with weeping,
And on my eyelids is the shadow of death [my eyes are dimmed],

Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.

He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it. It shall be said in that day, Behold our God upon Whom we have waited and hoped, that He might save us! This is the Lord, we have waited for Him; we will be glad and rejoice in His salvation.

For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. read more.
However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].

But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person. For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering. For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren; read more.
For He says, I will declare Your [the Father's] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You. And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me. Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "

They offered Him wine mingled with gall to drink; but when He tasted it, He refused to drink it. And when they had crucified Him, they divided and distributed His garments [among them] by casting lots so that the prophet's saying was fulfilled, They parted My garments among them and over My apparel they cast lots. Then they sat down there and kept watch over Him. read more.
And over His head they put the accusation against Him ( the cause of His death), which read, This is Jesus, the King of the Jews. At the same time two robbers were crucified with Him, one on the right hand and one on the left. And those who passed by spoke reproachfully and abusively and jeered at Him, wagging their heads, And they said, You Who would tear down the sanctuary of the temple and rebuild it in three days, rescue Yourself from death. If You are the Son of God, come down from the cross. In the same way the chief priests, with the scribes and elders, made sport of Him, saying, He rescued others from death; Himself He cannot rescue from death. He is the King of Israel? Let Him come down from the cross now, and we will believe in and acknowledge and cleave to Him. He trusts in God; let God deliver Him now if He cares for Him and will have Him, for He said, I am the Son of God. And the robbers who were crucified with Him also abused and reproached and made sport of Him in the same way. Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (three o'clock). And about the ninth hour (three o'clock) Jesus cried with a loud voice, Eli, Eli, lama sabachthani? -- "that is, My God, My God, why have You abandoned Me [leaving Me helpless, forsaking and failing Me in My need]? And some of the bystanders, when they heard it, said, This Man is calling for Elijah! And one of them immediately ran and took a sponge, soaked it with vinegar (a sour wine), and put it on a reed (staff), and was about to give it to Him to drink. But the others said, Wait! Let us see whether Elijah will come to save Him from death. And Jesus cried again with a loud voice and gave up His spirit. And at once the curtain of the sanctuary of the temple was torn in two from top to bottom; the earth shook and the rocks were split. The tombs were opened and many bodies of the saints who had fallen asleep in death were raised [to life]; And coming out of the tombs after His resurrection, they went into the holy city and appeared to many people.

And they [attempted to] give Him wine mingled with myrrh, but He would not take it. And they crucified Him; and they divided His garments and distributed them among themselves, throwing lots for them to decide who should take what. And it was the third hour (about nine o'clock in the morning) when they crucified Him. read more.
And the inscription of the accusation against Him was written above, The King of the Jews. And with Him they crucified two robbers, one on [His] right hand and one on His left. And the Scripture was fulfilled which says, He was counted among the transgressors. And those who passed by kept reviling Him and reproaching Him abusively in harsh and insolent language, wagging their heads and saying, Aha! You Who would destroy the temple and build it in three days, Now rescue Yourself [ from death], coming down from the cross! So also the chief priests, with the scribes, made sport of Him to one another, saying, He rescued others [ from death]; Himself He is unable to rescue. Let the Christ (the Messiah), the King of Israel, come down now from the cross, that we may see [it] and trust in and rely on Him and adhere to Him! Those who were crucified with Him also reviled and reproached Him [speaking abusively, harshly, and insolently]. And when the sixth hour (about midday) had come, there was darkness over the whole land until the ninth hour (about three o'clock). And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? -- "which means, My God, My God, why have You forsaken Me [ deserting Me and leaving Me helpless and abandoned]? And some of those standing by, [and] hearing it, said, See! He is calling Elijah! And one man ran, and, filling a sponge with vinegar (a mixture of sour wine and water), put it on a staff made of a [bamboo-like] reed and gave it to Him to drink, saying, Hold off! Let us see whether Elijah [does] come to take Him down. And Jesus uttered a loud cry, and breathed out His life. And the curtain [of the Holy of Holies] of the temple was torn in two from top to bottom.

And there accompanied [Jesus] a great multitude of the people, [including] women who bewailed and lamented Him. But Jesus, turning toward them, said, Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For behold, the days are coming during which they will say, Blessed (happy, fortunate, and to be envied) are the barren, and the wombs that have not borne, and the breasts that have never nursed [babies]! read more.
Then they will begin to say to the mountains, Fall on us! and to the hills, Cover (conceal, hide) us! For if they do these things when the timber is green, what will happen when it is dry? Two others also, who were criminals, were led away to be executed with Him. And when they came to the place which is called The Skull [Latin: Calvary; Hebrew: Golgotha], there they crucified Him, and [along with] the criminals, one on the right and one on the left. And Jesus prayed, Father, forgive them, for they know not what they do. And they divided His garments and distributed them by casting lots for them. Now the people stood by [ calmly and leisurely] watching; but the rulers scoffed and sneered ( turned up their noses) at Him, saying, He rescued others [ from death]; let Him now rescue Himself, if He is the Christ (the Messiah) of God, His Chosen One! The soldiers also ridiculed and made sport of Him, coming up and offering Him vinegar (a sour wine mixed with water) And saying, If you are the King of the Jews, save (rescue) Yourself [ from death]. For there was also an inscription above Him in letters of Greek and Latin and Hebrew: This is the King of the Jews. One of the criminals who was suspended kept up a railing at Him, saying, Are You not the Christ (the Messiah)? Rescue Yourself and us [ from death]! But the other one reproved him, saying, Do you not even fear God, seeing you yourself are under the same sentence of condemnation and suffering the same penalty? And we indeed suffer it justly, receiving the due reward of our actions; but this Man has done nothing out of the way [nothing strange or eccentric or perverse or unreasonable]. Then he said to Jesus, Lord, remember me when You come in Your kingly glory! And He answered him, Truly I tell you, today you shall be with Me in Paradise. It was now about the sixth hour (midday), and darkness enveloped the whole land and earth until the ninth hour (about three o'clock in the afternoon), While the sun's light faded or was darkened; and the curtain [of the Holy of Holies] of the temple was torn in two. And Jesus, crying out with a loud voice, said, Father, into Your hands I commit My spirit! And with these words, He expired. Now the centurion, having seen what had taken place, recognized God and thanked and praised Him, and said, Indeed, without question, this Man was upright (just and innocent)! And all the throngs that had gathered to see this spectacle, when they saw what had taken place, returned to their homes, beating their breasts. And all the acquaintances of [Jesus] and the women who had followed Him from Galilee stood at a distance and watched these things.

Then he delivered Him over to them to be crucified. And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull -- "in Hebrew it is called Golgotha. There they crucified Him, and with Him two others -- "one on either side and Jesus between them. read more.
And Pilate also wrote a title (an inscription on a placard) and put it on the cross. And the writing was: Jesus the Nazarene, the King of the Jews. And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek. Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but, He said, I am King of the Jews. Pilate replied, What I have written, I have written. Then the soldiers, when they had crucified Jesus, took His garments and made four parts, one share for each soldier, and also the tunic (the long shirtlike undergarment). But the tunic was seamless, woven [in one piece] from the top throughout. So they said to one another, Let us not tear it, but let us cast lots to decide whose it shall be. This was to fulfill the Scripture, They parted My garments among them, and for My clothing they cast lots. So the soldiers did these things. But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son! Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home]. After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst. A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth. When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit.

Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,

And I say to you that you are Peter, and on this rock I will build My church; and the gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].

“Have the gates of death been revealed to you,
Or have you seen the gates of deep darkness?

I said, “In mid-life
I am to go through the gates of Sheol (the place of the dead),
I am to be summoned, deprived of the remainder of my years.”

For the kingship and the kingdom are the Lord's, and He is the ruler over the nations. All the mighty ones upon earth shall eat [in thanksgiving] and worship; all they that go down to the dust shall bow before Him, even he who cannot keep himself alive.

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for] If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord.

Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’

When the wicked man dies, his expectation will perish;
And the hope of [godless] strong men perishes.

But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die. None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live. Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?

“I am disgusted with my life and loathe it!
I will give free expression to my complaint;
I will speak in the bitterness of my soul.

“Oh, that You would hide me in Sheol (the nether world, the place of the dead),
That You would conceal me until Your wrath is past,
That You would set a definite time and then remember me [and in Your lovingkindness imprint me on your heart]!

Oh, that I might have my request, and that God would grant me the thing that I long for! I even wish that it would please God to crush me, that He would let loose His hand and cut me off! Then would I still have consolation -- "yes, I would leap [for joy] amid unsparing pain [though I shrink from it] -- "that I have not concealed or denied the words of the Holy One! read more.
What strength have I left, that I should wait and hope? And what is ahead of me, that I should be patient?

Is there not an [appointed] warfare and hard labor to man upon earth? And are not his days like the days of a hireling? As a servant earnestly longs for the shade and the evening shadows, and as a hireling who looks for the reward of his work, So am I allotted months of futile [suffering], and [long] nights of misery are appointed to me.

So that I would choose strangling and death rather than these my bones. I loathe my life; I would not live forever. Let me alone, for my days are a breath (futility).

But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death]. For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come]. For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive. read more.
But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming.

Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [ no one being able to stop it or to escape its power] because all men sinned. [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress]. Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. read more.
But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many. Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ( an act of righteousness). For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One). Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men. For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him). But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded, So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.

But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you]. And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

But someone will say, How can the dead be raised? With what [kind of] body will they come forth? You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first. Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains. read more.
But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.

If you have died with Christ to the elementary principles of the world, why, as if you were still living in the world, do you submit to rules and regulations, such as,

But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you]. And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

Certainly not! How can we who died to sin live in it any longer? Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. read more.
For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin. For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men]. Now if we have died with Christ, we believe that we shall also live with Him, Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him. For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him]. Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.

Do you not know, brethren -- "for I am speaking to men who are acquainted with the Law -- "that legal claims have power over a person only for as long as he is alive? For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband. Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress. read more.
Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God. When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death. But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life]. What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing]. Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death). And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.

This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].

The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.

Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”

He who has an ear, let him hear and heed what the Spirit says to the churches. He who overcomes [the world through believing that Jesus is the Son of God] will not be hurt by the second death (the lake of fire).’

And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he was gathered to his people [who had preceded him in death].

Isaac’s spirit departed and he died and was gathered to his people [who had preceded him in death], an old man full of days (satisfied, fulfilled); his sons Esau and Jacob buried him [in the cave of Machpelah with his parents Abraham and Sarah].

“I [Jerusalem] called to my lovers (political allies), but they deceived me.
My priests and my elders perished in the city
While they looked for food to restore their strength.

And He went forward and touched the funeral bier, and the pallbearers stood still. And He said, Young man, I say to you, arise [ from death]! And the man [who was] dead sat up and began to speak. And [Jesus] gave him [back] to his mother.

When He had said this, He shouted with a loud voice, Lazarus, come out! And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go.

And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting. And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent. And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. read more.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you. And when Moses had finished writing the words of this law in a book to the very end, He commanded the Levites who carried the ark of the covenant of the Lord, Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you. For I know your rebellion and stubbornness; behold, while I am yet alive with you today, you have been rebellious against the Lord; and how much more after my death! Gather to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will utterly corrupt yourselves and turn aside from the way which I have commanded you; and evil will befall you in the latter days because you will do what is evil in the sight of the Lord, to provoke Him to anger through the work of your hands. And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:

And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land -- "from Gilead to Dan, And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea, And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar. read more.
And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. Moses was 120 years old when he died; his eye was not dim nor his natural force abated.

Riches will not provide security in the day of wrath and judgment,
But righteousness rescues from death.

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice], read more.
So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

As they continued along and talked, behold, a chariot of fire with horses of fire [appeared suddenly and] separated the two of them, and Elijah went up to heaven in a whirlwind.

By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death.

For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death.

He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.

‘For You will not forsake me and abandon my soul to Hades (the realm of the dead),
Nor let Your Holy One undergo decay [after death].

Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord!

Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death].

For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling,

we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord.

This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death. For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity]. If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose], read more.
But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;

As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age.

Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he was gathered to his people [who had preceded him in death].

Isaac’s spirit departed and he died and was gathered to his people [who had preceded him in death], an old man full of days (satisfied, fulfilled); his sons Esau and Jacob buried him [in the cave of Machpelah with his parents Abraham and Sarah].

There is a way which seems right to a man and appears straight before him,
But its end is the way of death.

There is a way which seems right to a man and appears straight before him,
But its end is the way of death.

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

O death, where is your victory? O death, where is your sting?”

The sting of death is sin, and the power of sin [by which it brings death] is the law;

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

You hide Your face, they are dismayed;
You take away their breath, they die
And return to their dust.

and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],

For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death.

and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”

and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are children of God, being participants in the resurrection.

And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].

By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.

Then the Lord rained on Sodom and on Gomorrah brimstone and fire from the Lord out of the heavens. He overthrew, destroyed, and ended those cities, and all the valley and all the inhabitants of the cities, and what grew on the ground.

And the [two] men asked Lot, Have you any others here -- "sons-in-law or your sons or your daughters? Whomever you have in the city, bring them out of this place, For we will spoil and destroy [Sodom]; for the outcry and shriek against its people has grown great before the Lord, and He has sent us to destroy it.

Then I heard [the distinct words of] a voice from heaven, saying, “Write, ‘Blessed (happy, prosperous, to be admired) are the dead who die in the Lord from now on!’” “Yes, [blessed indeed],” says the Spirit, “so that they may rest and have relief from their labors, for their deeds do follow them.”

For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

By faith Jacob, as he was dying, blessed each of the sons of Joseph, and bowed in worship, leaning on the top of his staff.

A good name is better than precious perfume,
And the day of one’s death better than the day of one’s birth.

Now therefore listen to me, O you sons; for blessed (happy, fortunate, to be envied) are those who keep my ways. Hear instruction and be wise, and do not refuse or neglect it. Blessed (happy, fortunate, to be envied) is the man who listens to me, watching daily at my gates, waiting at the posts of my doors. read more.
For whoever finds me [Wisdom] finds life and draws forth and obtains favor from the Lord. But he who misses me or sins against me wrongs and injures himself; all who hate me love and court death.

and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead).

When Isaac was old and his eyes were dim so that he could not see, he called Esau his elder son, and said to him, My son! And he answered him, Here I am. He said, See here now; I am old, I do not know when I may die. So now, I pray you, take your weapons, your [arrows in a] quiver and your bow, and go out into the open country and hunt game for me, read more.
And prepare me appetizing meat, such as I love, and bring it to me, that I may eat of it, [preparatory] to giving you my blessing [as my firstborn] before I die.

So Jacob went near to Isaac, and his father felt him and said, The voice is Jacob's voice, but the hands are the hands of Esau. He could not identify him, because his hands were hairy like his brother Esau's hands; so he blessed him. But he said, Are you really my son Esau? He answered, I am. read more.
Then [Isaac] said, Bring it to me and I will eat of my son's game, that I may bless you. He brought it to him and he ate; and he brought him wine and he drank. Then his father Isaac said, Come near and kiss me, my son. So he came near and kissed him; and [Isaac] smelled his clothing and blessed him and said, The scent of my son is as the odor of a field which the Lord has blessed. And may God give you of the dew of the heavens and of the fatness of the earth and abundance of grain and [new] wine; Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you. As soon as Isaac had finished blessing Jacob and Jacob was scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. Esau had also prepared savory food and brought it to his father and said to him, Let my father arise and eat of his son's game, that you may bless me. And Isaac his father said to him, Who are you? And he replied, I am your son, your firstborn, Esau. Then Isaac trembled and shook violently, and he said, Who? Where is he who has hunted game and brought it to me, and I ate of it all before you came and I have blessed him? Yes, and he shall be blessed. When Esau heard the words of his father, he cried out with a great and bitter cry and said to his father, Bless me, even me also, O my father! [Isaac] said, Your brother came with crafty cunning and treacherous deceit and has taken your blessing. [Esau] replied, Is he not rightly named Jacob [the supplanter]? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing! Have you not still a blessing reserved for me? And Isaac answered Esau, Behold, I have made [Jacob] your lord and master; I have given all his brethren to him for servants, and with corn and [new] wine have I sustained him. What then can I do for you, my son? Esau said to his father, Have you only one blessing, my father? Bless me, even me also, O my father! And Esau lifted up [could not control] his voice and wept aloud. Then Isaac his father answered, Your [blessing and] dwelling shall all come from the fruitfulness of the earth and from the dew of the heavens above; By your sword you shall live and serve your brother. But [the time shall come] when you will grow restive and break loose, and you shall tear his yoke from off your neck.