Reference: Harlot
Hastings
HARLOT (Heb. z
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Do not profane thy daughter by causing her to be unchaste, - lest the land fall to unchastity, and so the land be filled with wickedness.
And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.
When a man findeth a damsel that is a virgin who is not betrothed, and layeth hold of her and lieth with her, and they are found,
A bastard shall not enter into the convocation of Yahweh, - even to the tenth generation, shall none of his enter into the convocation of Yahweh.
There shall be no female devotee of the daughters of Israel, - neither shall there be, a male devotee, of the sons of Israel.
Now, Jephthah the Gileadite, was a mighty man of valour, but, he, was the son of an unchaste woman, - yet Gilead was the father of Jephthah.
But, King Solomon, loved many foreign women, together with the daughter of Pharaoh, - women of the Moabites, Ammonites, Edomites, Zidonians, Hittites:
Then responded Shecaniah son of Jehiel of the sons of Elam, and said unto Ezra, We, have been faithful with our God, and have married foreign women from among the peoples of the land, - yet, now, there is hope for Israel concerning this thing.
To keep thee from the wicked woman, from the flattery of the tongue of her that is a stranger.
To keep thee from the wicked woman, from the flattery of the tongue of her that is a stranger.
Going after her instantly, as an ox, to the slaughter, he entereth, and, as in fetters, unto the correction of a fool.
Ways to hades, are in her house, descending into the chambers of death.
For, a deep chasm, is the unchaste woman, and, a narrow pit, the female unknown;
Take thou a lyre, Go round the city, O harlot forgotten, - Sweetly touch the strings Lengthen out the song, That thou mayest be called to mind.
To all harlots, they give a present, But thou, didst give thy presents to all thy lovers, And didst bribe them to come in unto thee from every side in thine unchastity!
And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked.
And they shall strip off thy raiment,- And take away thine adorning jewels!
On the headlands of the mountains, they sacrifice, and, on the hills, burn they incense, under oak and poplar and terebinth, because, pleasant, is the shade thereof: For this cause, do your daughters, become unchaste, and, your brides, commit adultery.
Who strive to bring the dust of the earth on the head of the poor, and, the way of the oppressed, they pervert, - Yea, a man and his own father, go in unto the maid, to profane my holy Name!
For John came unto you, in a way of righteousness, and ye believed him not, - but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.
But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf;
Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God.
but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.
Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, -
Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness,