56 Bible Verses about Rights

Ye shall trouble no widow nor fatherless child:

If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury. If thou take thy neighbor's raiment to pledge, see that thou deliver it unto him again by that the sun go down. For that is his coverlet only: even the raiment for his skin wherein he sleepeth: or else he will cry unto me and I will hear him, for I am merciful.

When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest. Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

As for the ungodly, he preserveth them not, but helpeth the poor to their right.

But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.

If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing. If he came alone, he shall go out alone: If he came married, his wife shall go out with him. And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone.read more.
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.

If thy brother, an Hebrew, sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the LORD thy God hath blessed thee.read more.
And remember that thou wast a servant in the land of Egypt, and the LORD thy God delivered thee thence: wherefore I command thee this thing today. But and if he say unto thee, 'I will not go away from thee,' because he loveth thee and thine house and is well at ease with thee: Then take an awl and nail his ear to the door therewith and let him be thy servant forever, and unto thy maidservant thou shalt do likewise. And let it not grieve thine eyes to let him go out from thee, for he hath been worth a double hired servant to thee in his service six years. And the LORD thy God shall bless thee in all that thou doest.

"If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters.read more.
If he take him another wife, yet her food, raiment and duty of marriage shall he not minish. If he do not these three unto her, then shall she go out free and pay no money.

If a stranger sojourn by thee in your land, see that ye vex him not: But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

Vex not a stranger, neither oppress him, for ye were strangers in the land of Egypt.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel and say unto them, 'When ye be come over Jordan into the land of Canaan, ye shall build cities which shall be privileged towns for you: that he which slayeth a man unawares, may fly thither.read more.
And the cities shall be to flee from the executer of blood, that he which killed die not, until he stand before the congregation in judgment.

Then Moses severed three cities on the other side Jordan toward the sun rising, that he should flee thither which had killed his neighbour unawares and hated him not in time past, and therefore should flee unto one of the same cities and live:

Then the LORD spake unto Joshua, saying, "Come with the children of Israel and say, 'Appoint out free cities, of which I spake unto you by Moses, that the slayer that killeth any person unawares and unwittingly, may flee thither. And those cities shall be your refuge from the avenger of blood.read more.
And the slayer shall flee unto one of those Cities and shall stand in the entering of the gate of the city and shall show his cause in the ears of the elders of the said city. And they shall take him into the city unto them, and shall give him a place that he may dwell among them. And when the avenger of blood followeth after him they shall not deliver the slayer unto his hand: because he smote his friend ignorantly, and hated him not before time. And he shall dwell in the said city until he stand before the congregation in judgment, and until the death of the high priest that shall be in those days. And then shall the slayer return and come unto his own city and unto his own house, and unto the city from whence he fled.'"

Let the man give unto the wife due benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.

If a man take a wife, and when he hath lain with her hate her, and lay shameful things unto her charge and bring up an evil name upon her and say, 'I took this wife, and when I came to her, I found her not a maid': Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate.read more.
And let the damsel's father say unto the elders, 'I gave my daughter unto this man to wife and he hateth her: and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city. Then let the elders of that city take that man and chastise him, and merce him in a hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days. But and if the thing be of a surety that the damsel be not found a virgin, let them bring her unto the door of her father's house, and let the men of that city stone her with stones to death, because she hath wrought folly in Israel, to play the whore in her father's house. And so thou shalt put evil away from thee.

Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things.read more.
Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh; but nourisheth, and cherisheth it: even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation. Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.

Children, obey your fathers and mothers, in all things, for that is well pleasing unto the Lord.

Children, obey your fathers and mothers in the Lord: for so is it right.

"Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee.

'Honour thy father and thy mother, as the LORD thy God hath commanded thee: that thou mayest prolong thy days, and that it may go well with thee on the land, which the LORD thy God giveth thee.

If any widow have children or nephews, let them learn first to rule their own houses godly, and to recompense their elders. For that is good and acceptable before God.

and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright.

Jacob sod pottage, and Esau came from the field and was fainty, and said to Jacob, "Let me sip of that red pottage, for I am fainty." And therefore was his name called Edom. And Jacob said, "Sell me this day thy birthright."read more.
And Esau answered, "Lo, I am at the point to die, and what profit shall this birthright do me?" And Jacob said, "Swear to me then this day." And he swore to him and sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of red rice. And he ate and drank and rose up and went his way. And so Esau regarded not his birthright.

If a man have two wives, one loved and another hated, and they have borne him children, both the loved and also the hated; if the firstborn be the son of the hated: then when he dealeth his goods among his children, he may not make the son of the beloved firstborn before the son of the hated which is indeed the firstborn: But he shall know the son of the hated for his firstborn, that he give him double of all that he hath. For he is the first of his strength, and to him belongeth the right of the firstbornship.

The sons of Reuben, the eldest son of Israel: for he was the eldest. But because he defied his father's bed, his birthright was given unto the sons of Joseph, the son of Israel, and so he is not reckoned unto the birthright. For unto Judah which was mighty among his brethren, was given the principality before him. But the birthright was given Joseph.

And ye fathers, move not your children to wrath: but bring them up with the nurture and information of the Lord.

But as many as received him, to them gave he power to be the sons of God: in that they believed on his name:

Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'

To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.

Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city.

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord? If I be not an apostle unto others, yet am I unto you. For the seal of mine apostleship are ye in the Lord. Mine answer to them that ask me, is this:read more.
Have we not power to eat and to drink? Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas? Either only I and Barnabas have not power this to do? Who goeth a warfare any time at his own cost? Who planteth a vineyard and eateth not of the fruit? Or who feedeth a flock and eateth not of the milk? Say I these things after the manner of men? Or sayeth not the law the same also? For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen? Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope. If we sow unto you spiritual things: is it a great thing if we reap your carnal things? If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ. Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar are partakers with the altar? Even so also did the Lord ordain, that they which preach the gospel, should live of the gospel. But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me. In that I preach the gospel, I have nothing to rejoice of. For necessity is put unto me. Woe is it unto me if I preach not the gospel. If I do it with a good will, I have a reward. But if I do it against my will, an office is committed unto me.

The elders that rule well are worthy of double honour, most specially they which labour in the word and in teaching. For the scripture saith, "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." And, "the laborer is worthy of his reward."

"'Thou shalt not pollute thy daughter, that thou wouldest maintain her to be an whore: lest the land fall to whoredom, and wax full of wickedness.

At the end of seven years thou shalt make a free year. And this is the manner of the free year: whosoever lendeth ought with his hand unto his neighbour, may not ask again that which he hath lent, of his neighbour or of his brother: because it is called the LORD's free year, yet of a stranger thou mayest call it home again. But that which thou hast with thy brother thine hand shall remit,read more.
and that in any wise, that there be no beggar among you. For the LORD shall bless the land which the LORD thy God giveth thee, an inheritance, to possess it: so that thou hearken unto the voice of the LORD thy God, to observe and do all these commandments which I command you this day. Yea, and then the LORD thy God shall bless thee as he hath promised thee, and thou shalt lend unto many nations, and shalt borrow of no man, and shalt reign over many nations, but none shall reign over thee.

One witness shall not rise against a man in any manner trespass or sin, whatsoever sin a man sinneth: But at the mouth of two witnesses or of three witnesses shall all matters be tried.

Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me: and ye shall, throughout all the land of your possession, let the land go home free again. "'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold.read more.
And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again, then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again. But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again. "'If a man sell a dwelling house in a walled city, he may buy it out again any time within a whole year after it is sold: and that shall be the space in which he may redeem it again. But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year. But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year. Notwithstanding, the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the trumpet year for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions forever. "'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God.

O thou enemy of mine, rejoice not at my fall, for I shall get up again: and though I sit in darkness, yet the LORD is my light. I will bear the punishment of the LORD - For why? I have offended him - till he sit in judgment upon my cause, and see that I have right. He will bring me forth to the light, and I shall see his righteousness. She that is mine enemy shall look upon it, and be confounded, which now sayeth, "Where is thy LORD God?" Mine eyes shall behold her, when she shall be trodden down, as the clay in the streets.

but doeth right unto the fatherless and widow and loveth the stranger, to give him food and raiment.

He is a father of the fatherless, he is a defender of widows; even God in his holy habitation.

Remove not the old landmark, and come not within the field of the fatherless. For he that delivereth them is mighty, even he shall defend their cause against thee.

Woe be unto you that make unrighteous laws, and devise things, which be too hard for to keep: wherethrough the poor are oppressed on every side, and the innocents of my people are therewith robbed of judgment: that widows may be your prey, and that ye may rob the fatherless. What will ye do in time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honour, that he may keep it?read more.
That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the LORD cease, but yet shall his hand be stretched out still.

For among my people are found wicked persons, that privily lay snares and wait for me, to take them and destroy them. And like as a net is full of birds, so are their houses full of that which they have gotten with falsity and deceit. Hereof cometh their great substance and riches, hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity.read more.
Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"

"Thus sayeth the LORD, 'For three and four wickednesses of Israel, I will not spare him: because he hath sold the righteous for money, and the poor for shoes. They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name, they lie beside every altar upon clothes taken to pledge, and in the house of their gods they drink the wine of the oppressed.

{Of Solomon} Give the king thy judgments, O God, and thy righteousness unto the king's son. Then shall he judge thy people according unto right, and defend the poor. The mountains also shall bring peace, and the little hills righteousness unto the people.read more.
He shall keep the simple folk by their right, defend the children of the poor, and punish the wrongdoer.

O Lemuel, give kings no wine, give kings and princes no strong drink; Lest they being drunken forget the law, and regard not the cause of the poor, and of all such as be in adversity. Give strong drink unto such as are condemned to death, and wine unto those that mourn:read more.
that they may drink it, and forget their misery and adversity. Be thou an advocate and stand in judgment thyself, to speak for all such as be dumb and sucourless. With thy mouth defend the thing that is lawful and right, and the cause of the poor and helpless.

But to the LORD which brought you out of the land of Egypt with great power and a stretched out arm: him fear and to him bow and to him do sacrifice.

Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"

Jesus answered him, and said, "Hence from me, Satan. For it is written, 'Thou shalt honour the Lord thy God, and him only serve.'"

But fear the LORD thy God and serve him, and swear by his name,

God is a spirit, and they that worship him, must worship him in spirit, and truth."

And now, Israel, what is it that the LORD thy God requireth of thee, but to fear the LORD thy God and to walk in all his ways and to love him and to serve the LORD thy God with all thine heart and with all thy soul, that thou keep the commandments of the LORD and his ordinances which I command thee this day, for thy wealth?

This day the LORD thy God hath commanded thee to do these ordinances and laws. Keep them, therefore, and do them with all thine heart and all thy soul. Thou hast set up the LORD this day to be thy God and to walk in his ways and to keep his ordinances, his commandments and his laws, and to hearken unto his voice. And the LORD hath set thee up this day, to be a several people unto him - as he hath promised thee - and that thou keep his commandments,

in that I command thee this day to love the LORD thy God and to walk in his ways and to keep his commandments, his ordinances and his laws: that thou mayest live and multiply, and that the LORD thy God may bless thee in the land whither thou goest to possess it.