The Lord spoke to Moses and Aaron: "This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke. read more. You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him. Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times directly in front of the tent of meeting. Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned. And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning. Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening. The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening. "'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin. The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies.

"People of Babylonia, you plundered my people. That made you happy and glad. You frolic about like calves in a pasture. Your joyous sounds are like the neighs of a stallion.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.

seven fine-looking, fat cows were coming up out of the Nile, and they grazed in the reeds.

The Lord spoke to Moses and Aaron: "This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke.

"This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke. You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him. read more. Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times directly in front of the tent of meeting. Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned. And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning. Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening. The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening. "'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin. The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

and bring the heifer down to a wadi with flowing water, to a valley that is neither plowed nor sown. There at the wadi they are to break the heifer's neck.

and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley.

On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"

At that time a man will keep alive a young cow from the herd and a couple of goats.

My heart cries out because of Moab's plight, and for the fugitives stretched out as far as Zoar and Eglath Shelishiyah. For they weep as they make their way up the ascent of Luhith; they loudly lament their demise on the road to Horonaim.

Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies.

Cries of anguish raised from Heshbon and Elealeh will be sounded as far as Jahaz. They will be sounded from Zoar as far as Horonaim and Eglath Shelishiyah. For even the waters of Nimrim will be dried up.

"People of Babylonia, you plundered my people. That made you happy and glad. You frolic about like calves in a pasture. Your joyous sounds are like the neighs of a stallion.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

Listen to this message, you cows of Bashan who live on Mount Samaria! You oppress the poor; you crush the needy. You say to your husbands, "Bring us more to drink!"

For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,

You must not muzzle your ox when it is treading grain.

After the king had consulted with his advisers, he made two golden calves. Then he said to the people, "It is too much trouble for you to go up to Jerusalem. Look, Israel, here are your gods who brought you up from the land of Egypt."

My heart cries out because of Moab's plight, and for the fugitives stretched out as far as Zoar and Eglath Shelishiyah. For they weep as they make their way up the ascent of Luhith; they loudly lament their demise on the road to Horonaim.

Why will your soldiers be defeated? They will not stand because I, the Lord, will thrust them down.

Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

Make this announcement in the fortresses of Ashdod and in the fortresses in the land of Egypt. Say this: "Gather on the hills around Samaria! Observe the many acts of violence taking place within the city, the oppressive deeds occurring in it." "They do not know how to do what is right." (The Lord is speaking.) "They store up the spoils of destructive violence in their fortresses.

This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."

I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!

Listen to this message, you cows of Bashan who live on Mount Samaria! You oppress the poor; you crush the needy. You say to your husbands, "Bring us more to drink!"

The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon."

"This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke.

On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"

Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies.

"People of Babylonia, you plundered my people. That made you happy and glad. You frolic about like calves in a pasture. Your joyous sounds are like the neighs of a stallion.

"People of Babylonia, you plundered my people. That made you happy and glad. You frolic about like calves in a pasture. Your joyous sounds are like the neighs of a stallion.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon."

If a homicide victim should be found lying in a field in the land the Lord your God is giving you, and no one knows who killed him, your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse. read more. Then the elders of the city nearest to the corpse must take from the herd a heifer that has not been worked -- that has never pulled with the yoke -- and bring the heifer down to a wadi with flowing water, to a valley that is neither plowed nor sown. There at the wadi they are to break the heifer's neck. Then the Levitical priests will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict) and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley. Then they must proclaim, "Our hands have not spilled this blood, nor have we witnessed the crime. Do not blame your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person." Then atonement will be made for the bloodshed. In this manner you will purge out the guilt of innocent blood from among you, for you must do what is right before the Lord.

On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"

My heart cries out because of Moab's plight, and for the fugitives stretched out as far as Zoar and Eglath Shelishiyah. For they weep as they make their way up the ascent of Luhith; they loudly lament their demise on the road to Horonaim.

Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies.

Cries of anguish raised from Heshbon and Elealeh will be sounded as far as Jahaz. They will be sounded from Zoar as far as Horonaim and Eglath Shelishiyah. For even the waters of Nimrim will be dried up.

"People of Babylonia, you plundered my people. That made you happy and glad. You frolic about like calves in a pasture. Your joyous sounds are like the neighs of a stallion.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

The priest will then take the basket from you and set it before the altar of the Lord your God.

On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"

So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls. Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way. read more. But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident." So the men did as instructed. They took two cows that had calves and harnessed them to a cart; they also removed their calves to their stalls. They put the ark of the Lord on the cart, along with the chest, the gold mice, and the images of the sores. Then the cows went directly on the road to Beth Shemesh. They went along, mooing as they went; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh.

Their bulls breed without fail; their cows calve and do not miscarry.

At that time a man will keep alive a young cow from the herd and a couple of goats.

Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

The Lord spoke to Moses and Aaron: "This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke. read more. You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him. Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times directly in front of the tent of meeting. Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned. And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning. Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening. The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening. "'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin. The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,