81 Bible Verses about Grain

And it will be, that if you give attention to these decisions and keep and do them, then the Lord will keep his agreement with you and his mercy, as he said in his oath to your fathers. And he will give you his love, blessing you and increasing you: he will send his blessing on the offspring of your body and the fruit of your land, your grain and your wine and your oil, the increase of your cattle and the young of your flock, in the land which by his oath to your fathers he undertook to give you.

And it will be that if you truly give ear to the orders which I put before you this day, loving the Lord your God and worshipping him with all your heart and all your soul, Then I will send rain on your land at the right time, the early rains and the late rains, so that you may get in your grain and your wine and your oil. And I will give grass in your fields for your cattle, so that you may have food in full measure.

The Lord will send a nation against you from the farthest ends of the earth, coming with the flight of an eagle; a nation whose language is strange to you; A hard-faced nation, who will have no respect for the old or mercy for the young: He will take the fruit of your cattle and of your land till death puts an end to you: he will let you have nothing of your grain or wine or oil or any of the increase of your cattle or the young of your flock, till he has made your destruction complete.

And Israel is living in peace, the fountain of Jacob by himself, in a land of grain and wine, with dew dropping from the heavens.

And at meal-time Boaz said to her, Come here, and take some of the bread, and put your bit into the wine. And she took her seat among the grain-cutters: and he gave her dry grain, and she took it, and there was more than enough for her meal.

And Jesse said to his son David, Take now for your brothers an ephah of this dry grain and these ten cakes of bread, and go quickly with them to the tents to your brothers;

Then Abigail quickly took two hundred cakes of bread and two skins full of wine and five sheep ready for cooking and five measures of dry grain and a hundred parcels of dry grapes and two hundred cakes of figs, and put them on asses.

Now when David had come to Mahanaim, Shobi, the son of Nahash of Rabbah, the Ammonite, and Machir, the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim, Came with beds and basins and pots, and grain and meal, and all sorts of dry foods, And honey and butter and sheep and milk-cheeses, for David and his people: for they said, This people is in the waste land, needing food and drink and rest.

Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs. And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need.

Do not keep the ox from taking the grain when he is crushing it.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain. And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

When you get in the grain from your field, if some of the grain has been dropped by chance in the field, do not go back and get it, but let it be for the man from a strange land, the child without a father, and the widow: so that the blessing of the Lord your God may be on all the work of your hands.

Now the angel of the Lord came and took his seat under the oak-tree in Ophrah, in the field of Joash the Abiezrite; and his son Gideon was crushing grain in the place where the grapes were crushed, so that the Midianites might not see it.

And Ruth the Moabitess said to Naomi, Now let me go into the field and take up the heads of grain after him in whose eyes I may have grace. And she said to her, Go, my daughter. And she went, and came and took up the heads of grain in the field after the cutters; and by chance she went into that part of the field which was the property of Boaz, who was of the family of Elimelech. And Boaz came from Beth-lehem, and said to the grain-cutters, The Lord be with you. And they made answer, The Lord give you his blessing.read more.
Then Boaz said to his servant who was in authority over the cutters, Whose girl is this? And the servant who was in authority over the cutters said, It is a Moabite girl who came back with Naomi out of the country of Moab; And she said to me, Let me come into the grain-field and take up the grain after the cutters. So she came, and has been here from morning till now, without resting even for a minute. Then said Boaz to Ruth, Give ear to me, my daughter: do not go to take up the grain in another field, or go away from here, but keep here by my young women: Keep your eyes on the field they are cutting, and go after them; have I not given orders to the young men not to put a hand on you? And when you are in need of drink go to the vessels and take of what the young men have put there.

And now, is there not Boaz, our relation, with whose young women you were? See, tonight he is separating the grain from the waste in his grain-floor.

Now in the seven good years the earth gave fruit in masses. And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town. So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured.

And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt. Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years. And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.read more.
And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

And Hezekiah had very great wealth and honour; and he made himself store-houses for his gold and silver and jewels and spices, and for body-covers and all sorts of beautiful vessels. And store-houses for the produce of grain and wine and oil; and buildings for all sorts of beasts and flocks.

He who keeps back grain will be cursed by the people; but a blessing will be on the head of him who lets them have it for a price.

Come up against her one and all, let her store-houses be broken open: make her into a mass of stones, give her to the curse, till there is nothing of her to be seen.

The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.read more.
And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

And the Lord said to Moses, Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest; And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

In your towns you are not to take as food the tenth part of your grain, or of your wine or your oil, or the first births of your herds or of your flocks, or anything offered under an oath, or freely offered to the Lord, or given as a lifted offering;

And make a feast before the Lord your God, in the place which is to be marked out, where his name will be for ever, of the tenth part of your grain and your wine and your oil, and the first births of your herds and your flocks; so that you may have the fear of the Lord your God in your hearts at all times.

The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire. And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them. And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.read more.
And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep. For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.

In addition, he gave orders to the people of Jerusalem to give to the priests and Levites that part which was theirs by right, so that they might be strong in keeping the law of the Lord. And when the order was made public, straight away the children of Israel gave, in great amounts, the first-fruits of their grain and wine and oil and honey, and of the produce of their fields; and they took in a tenth part of everything, a great store.

And that we would take the first of our rough meal, and our lifted offerings, and the fruit of every sort of tree, and wine and oil, to the priests, to the rooms of the house of our God; and the tenth of the produce of our land to the Levites; for they, the Levites, take a tenth in all the towns of our ploughed land. And the priest, the son of Aaron, is to be with the Levites, when the Levites take the tenths: and the Levites are to take a tenth of the tenths into the house of our God, to the rooms, into the store-house; For the children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are, together with the priests and the door-keepers and the makers of music: and we will not give up caring for the house of our God.

Then all Judah came with the tenth part of the grain and wine and oil and put it into the store-houses.

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume: And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord. And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.read more.
And when you give a meal offering cooked in the oven, let it be of unleavened cakes of the best meal mixed with oil, or thin unleavened cakes covered with oil. And if you give a meal offering cooked on a flat plate, let it be of the best meal, unleavened and mixed with oil. Let it be broken into bits, and put oil on it; it is a meal offering. And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil. And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar. And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord. No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord. You may give them as an offering of first-fruits to the Lord, but they are not to go up as a sweet smell on the altar. And every meal offering is to be salted with salt; your meal offering is not to be without the salt of the agreement of your God: with all your offerings give salt. And if you give a meal offering of first-fruits to the Lord, give, as your offering of first-fruits, new grain, made dry with fire, crushed new grain. And put oil on it and perfume: it is a meal offering. And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.

And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron. The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord. And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.read more.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error. Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy. And the Lord said to Moses, This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening. Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord. And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord. Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering; Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord.

And the Lord said to Moses, Say to the children of Israel, If any man's wife does wrong, sinning against him By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;read more.
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring.

And the Lord said to Moses, Say to the children of Israel, When you have come into the land which I am giving to you for your resting-place, And are going to make an offering by fire to the Lord, a burned offering or an offering in connection with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock:read more.
Then let him who is making his offering, give to the Lord a meal offering of a tenth part of a measure of the best meal mixed with a fourth part of a hin of oil: And for the drink offering, you are to give with the burned offering or other offering, the fourth part of a hin of wine for every lamb. Or for a male sheep, give as a meal offering two tenth parts of a measure of the best meal mixed with a third part of a hin of oil: And for the drink offering give a third part of a hin of wine, for a sweet smell to the Lord. And when you make ready a young ox for a burned or other offering, or for the effecting of an oath, or for peace-offerings to the Lord: Then with the ox give a meal offering of three tenth parts of a measure of the best meal mixed with half a hin of oil. And for the drink offering: give half a hin of wine, for an offering made by fire for a sweet smell to the Lord. This is to be done for every young ox and for every male sheep or he-lamb or young goat. Whatever number you make ready, so you are to do for every one.

The same day the king made holy the middle of the open square in front of the house of the Lord, offering there the burned offering and the meal offering and the fat of the peace-offerings; for there was not room on the brass altar of the Lord for the burned offerings and the meal offerings and the fat of the peace-offerings.

So he said to his servants, See, Joab's field is near mine, and he has barley in it; go and put it on fire. And Absalom's servants put the field on fire.

And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

For the Lord your God is guiding you into a good land, a land of water-springs, of fountains, and deep streams flowing out from the valleys and the hills; A land of grain and vines and fig-trees and fair fruits; a land of oil-giving olive-trees and honey; Where there will be bread for you in full measure and you will be in need of nothing; a land where the very stones are iron and from whose hills you may get copper.

So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.

So she went on getting together the heads of grain till evening; and after crushing out the seed it came to about an ephah of grain. And she took it up and went into the town; and she let her mother-in-law see what she had got, and after taking enough for herself she gave her the rest.

And he gave them up to the Gibeonites, and they put them to death, hanging them on the mountain before the Lord; all seven came to their end together in the first days of the grain-cutting, at the start of the cutting of the barley.

He was with David at Pas-dammim, where the Philistines had come together for the fight, near a bit of land full of barley; and the people went in flight before the Philistines.

If my land has made an outcry against me, or the ploughed earth has been in sorrow; If I have taken its produce without payment, causing the death of its owners; Then in place of grain let thorns come up, and in place of barley evil-smelling plants.

Is the ploughman for ever ploughing? does he not get the earth ready and broken up for the seed? When the face of the earth has been levelled, does he not put in the different sorts of seed, and the grain in lines, and the barley in its place, and the spelt at the edge?

The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.

So I got her for myself for fifteen shekels of silver and a homer and a half of barley;

Then Elisha said, Give ear to the word of the Lord: the Lord says, Tomorrow, about this time, a measure of good meal will be offered for the price of a shekel and two measures of barley for a shekel, in the market-place of Samaria.

And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.

He went to war with the king of the children of Ammon and overcame them. That year, the children of Ammon gave him a hundred talents of silver, and ten thousand measures of grain and ten thousand measures of barley. And the children of Ammon gave him the same amount the second year and the third.

And you have put me to shame among my people for a little barley and some bits of bread, sending death on souls for whom there is no cause of death, and keeping those souls living who have no right to life, by the false words you say to my people who give ear to what is false.

And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.

And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food. And you are to take your food by weight, twenty shekels a day: you are to take it at regular times. And you are to take water by measure, the sixth part of a hin: you are to take it at regular times.read more.
And let your food be barley cakes, cooking it before their eyes with the waste which comes out of a man.

When Gideon came there, a man was giving his friend an account of his dream, saying, See, I had a dream about a cake of barley bread which, falling into the tents of Midian, came on to the tent, overturning it so that it was stretched out flat on the earth.

And he said, Take your robe, stretching it out in your hands: and she did so, and he took six measures of grain and put them into it, and gave it her to take: and she went back to the town. And when she came back her mother-in-law said to her, How did it go with you, my daughter? And she gave her an account of all the man had done to her. And she said, He gave me these six measures of grain, saying, Do not go back to your mother-in-law with nothing in your hands.

And they took grain and dry grass for the horses and the carriage-horses, to the right place, every man as he was ordered.

Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food. But his servant said, How am I to put this before a hundred men? But he said, Give it to the people for food; for the Lord says, There will be food for them and some over. So he put it before them, and they had a meal and there was more than enough, as the Lord had said.

But there were ten men among them who said to Ishmael, Do not put us to death, for we have secret stores, in the country, of grain and oil and honey. So he did not put them to death with their countrymen.

Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people? This he said, testing him: for he had no doubt what he himself would do. Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little.read more.
One of his disciples, Andrew, the brother of Simon Peter, said to Jesus, There is a boy here with five barley cakes and two fishes: but what is that among such a number? Jesus said, Let the people be seated. Now there was much grass in that place. And those seated on the grass were about five thousand. Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of. And when they had had enough, Jesus said to his disciples, Take up the broken bits which are over, so that nothing may be wasted. So they took them up: twelve baskets full of broken bits of the five cakes which were over after the people had had enough.

This is the offering you are to give: a sixth of an ephah out of a homer of wheat, and a sixth of an ephah out of a homer of barley;

And the Lord said to Moses, Say to the children of Israel, If any man's wife does wrong, sinning against him By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;read more.
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

May there be wide-stretching fields of grain in the land, shaking on the top of the mountains, full of fruit like Lebanon: may its stems be unnumbered like the grass of the earth.

We were in the field, getting the grain stems together, and my grain kept upright, and yours came round and went down on the earth before mine.

The grass-land is thick with flocks; the valleys are full of grain; they give glad cries and songs of joy.

They will come back and have rest in his shade; their life will be made new like the grain, and they will put out flowers like the vine; his name will be like the wine of Lebanon.

And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food.

And the Lord said to Moses, Now let your hand be stretched out to heaven so that there may be an ice-storm on all the land of Egypt, on man and on beast and on every plant of the field through all the land of Egypt. And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt. So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation.read more.
And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken. Only in the land of Goshen, where the children of Israel were, there was no ice-storm. Then Pharaoh sent for Moses and Aaron, and said to them, I have done evil this time: the Lord is upright, and I and my people are sinners. Make prayer to the Lord; for there has been enough of these thunderings of God and this ice-storm; and I will let you go and will keep you no longer. And Moses said, When I am gone outside the town, my hands will be stretched out to the Lord; the thunders and the ice-storm will come to an end, so that you may see that the earth is the Lord's. But as for you and your servants, I am certain that even now the fear of the Lord God will not be in your hearts. And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower. But the rest of the grain-plants were undamaged, for they had not come up.

Judah and the land of Israel were your traders; they gave grain of Minnith and sweet cakes and honey and oil and perfume for your goods.

He gives peace in all your land, making your stores full of fat grain.

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

And he said, Such is the kingdom of God, as if a man put seed in the earth, And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. The earth gives fruit by herself; first the leaf, then the head, then the full grain.read more.
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

On that day Jesus went out of the house and was seated by the seaside. And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea. And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth;read more.
And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food: And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep: And when the sun was high, it was burned; and because it had no root it became dry and dead. And some seeds went among thorns, and the thorns came up and they had no room for growth: And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much. He who has ears, let him give ear.

A man went out to put seed in the earth: And while he was doing it, some was dropped by the wayside, and the birds came and took it for food. And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep:read more.
And when the sun was high, it was burned; and because it had no root, it became dry and dead. And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit. And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much.

Give ear, then, to the story of the man who put the seed in the earth. When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside. And that which went on the stones, this is he who, hearing the word, straight away takes it with joy;read more.
But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts. And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

The seed is the word. And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them. And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy;read more.
And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts. And others are those planted among the thorns; these are they who have given ear to the word, And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. But when the green stem came up and gave fruit, the evil plants were seen at the same time.read more.
And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

And one of the people said to him, Master, give an order to my brother to make division of the heritage with me. But he said, Man, who made me a judge or a maker of decisions for you? And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.read more.
And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods. And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods. And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property. And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.read more.
I have come to a decision what to do, so that when I am put out of my position they will take me into their houses. And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord? And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty. Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty. And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places.

Two women will be crushing grain together; one will be taken away and the other let go.