27 Bible Verses about Unused

Neglect not the power which in thee, which was given thee by the gift of prophecy, with the putting on of hands of the council of elders.

And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.

This is the law of the precept which to Jehovah commanded, saying, Speak the sons of Israel and they shall take to thee a red, blameless heifer, to which not a blemish in her, and which a yoke was not lifted up upon her.

And it was the the city being near to the wounded, and the old men of the city took a heifer of the kine which was not worked with, and drew not in the yoke:

And the old men of that city brought down the heifer to a perennial valley which shall not be worked in it, and shall not be sown, and they break there the neck of the heifer in the valley;

And now take and make one new wagon, and two heifers giving milk, which a yoke came not up upon them, and make fast the heifers upon the wagon, and turn back their young from after them to the house.

And says to them, Retire into the town over against you : and quickly going into it, ye shall find a colt tied, upon which none of men has sat; having loosed, bring him.

Having said, Retire ye to the opposite town; in which entering, ye shall find a colt bound, upon which none of men at any time have sat: having loosed, bring him.

And put it in his new tomb, which he quarried in the rock: and having rolled a great stone to the door of the tomb, he departed.

And having taken it down, he wrapped it in fine linen, and put it in a tomb cut in stone, where none was ever laid.

And in the place where he was crucified, was a garden; and in the garden a new tomb, in which no one was ever laid.

And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse.

And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.

And he also spake to them a parable; That none put a piece of new garment, upon an old garment; and if not so, the new also splits, and the piece from the new agrees not with the old.

Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.

And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.

But new wine cast into new wine-skins; and both are kept.

And these leather sacks of wine which we filled, new, and behold, they were rent; and these our garments and our shoes worn out from the exceeding greatness of the way.

And Ishbi-Benob who was from the children of Rephaim, and the weight of his spear three hundred weight of brass, and he being girded with a new one, and he will say to strike David.

And they caused the ark of God to ride upon a new wagon, and they will lift it up from the house of Abinadab, which was in the hill: and Uzzah and his brother, sons of Abinadab, led the new wagon.

And they caused the ark of God to ride upon a new wagon from the house of Abinadab: and Uzza and his brethren conducting in the wagon.

And they will say to him, saying, No; but binding, we will bind thee and give thee into their hand: and killing, we will not kill thee. And they will bind him with two new cords and will bring him up from the rock.

And he will say to her, If binding, they shall bind me with new cords which work was not done with them, and I was weak and was as another man.

And it will be in that time, and Jeroboam went forth from Jerusalem, and Ahijah the Shilonite will find him going in the way; and he being covered with a new garment; and they two alone in the field.

And he will say, Take to me a new dish, and put salt there. And they will take to him.

They will sacrifice to demons, not God; Gods they have not known them New ones came out from the midst; Your fathers not having feared them.

But it shall be far off between you and between it, about two thousand cubits by measure: ye shall not draw near to it so that ye shall know the way which ye shall go in it; for ye passed not through the way from yesterday the third day.