Reference: Hobab
American
The son of Raguel or Reuel, Nu 10:29. According to one supposition he was the same as Jethro, Moses' father-in-law, Zipporah being called the daughter of Reuel as one of his descendants. According to another view, he was the brother of Jethro. Those who hold this opinion maintain that the Hebrew word rendered father-in-law, Jg 4:11 may denote simply a relation by marriage. When the Hebrews were about leaving mount Sinai, Moses requested him to cast in his lot with the people of God, both for his own sake and because his knowledge of the desert its inhabitants might often be of service to the Jews. It would appear that he acceded to this request, Jg 1:16; 4:11.
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And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
Easton
beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex 18:5,27; comp. Nu 10:29-30. In Jg 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Ge 19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan (Nu 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jg 1:8-11,16).
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And Lot went out and spake unto his sons-in-law, which should have married his daughters, and said, "Stand up and get you out of this place, for the LORD will destroy the city!" But he seemed as though he had mocked, unto his sons-in-law.
And Jethro, Moses' father-in-law, came with his two sons and his wife unto Moses into the wilderness: where he had pitched his tent by the mount of God.
And then Moses let his father-in-law depart, and he went in to his own land.
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel." And he said unto him, "I will not: but will go to mine own land and to my kindred."
The children of Judah fought against Jerusalem and took it, and smote it with the edge of the sword, and set the city on fire. And after that, the children of Judah went even to fight against the Cananites that dwelt in the mountain, in the south, and in the low country. read more. And Judah went unto the Cananites that dwelt in Hebron, which before time was called Kiriatharba. And slew Sheshai, Ahiman and Talmai. And from thence they went to the inhabiters of Debir, whose name in old time was called Kiriathsepher.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
Fausets
("beloved".) Only in Nu 10:29; Jg 4:11. Not probably "father-in-law," but as the Hebrew Chathan often means, "brother in law," of Moses. Son of Raguel = Reuel (as Gazah = Azzah), Ex 2:18. Moses' entreaty, "Leave us not, I pray thee, forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes," implies that Hobab was younger than Moses' father-in-law could now have been. Reuel had seven grown daughters when Moses first went into the wilderness at 40, and now Moses was 80. It is therefore probable that by this time Reuel's son Jethro had succeeded him in his hereditary priesthood. Moreover, Hobab is not Jethro (Ex 18:27), for Jethro left the Israelites for his own land Midian before they reached Sinai, whereas Hobab accompanied them and settled in Canaan (Jg 1:16; 4:11).
Hobab and Jethro ("excellency") were probably brothers of Zipporah, Moses' wife, and sons of Reuel; Hobab the younger, and therefore not bound, as Jethro the elder, to his own tribe by the duties of an hereditary priesthood. We do not hear of Jethro after his departure from Israel before Sinai. As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks. The ark of the covenant was their main guide (Nu 10:33). But divine guidance does not preclude human; nay, the God of ordinary providence works by natural means and is the same as the God of special grace.
Moses' words to Hobab, "We are journeying unto the place of which the Lord said, I will give it you," imply Israel's assured faith in God's promise; as sure as if it were in their hands. So the believer answers every allurement to make this pilgrimage world his rest (Heb 13:14; 11:13-16). He is no longer in the Egypt of the world in spirit, nor is he yet in the heavenly Canaan; he is on the way, and has no doubt of the end (2Ti 1:12). He tries to persuade all others to join him, for, whereas other riches are diminished by sharing, these are increased: "Come thou with us, and we will do thee good; for the Lord hath spoken good concerning Israel." Holy importunity succeeds at last.
Hobab said: "I will not go, but I will depart to mine own land and kindred." Moses replied: "Leave us not, I pray thee ... and it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee." The Kenite complied, and in due time shared in Israel's blessing in Canaan. So Zec 8:23. Going with those with whom God is, we shall share in their blessing from God (1Jo 1:3). So Ruth experienced, who did not need to be entreated, but entreated to go with her godly mother-in-law (1Jo 1:10). Hobab's family by joining Israel escaped Amalek's doom (1Sa 15:6). If we suffer with Israel in the wilderness, we shall reign with Israel in Canaan (2Ti 2:12; Lu 22:28-29).
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And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?"
And then Moses let his father-in-law depart, and he went in to his own land.
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And they departed from the mount of the LORD three days' journey, and the ark of the covenant of the LORD went before them in the three days' journey to search out a resting place for them.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
But Saul said unto the Kenites, "Go and depart and get you down from among the Amalekites, lest I destroy you with them, for ye showed mercy with Israel when they came out of Egypt." And the Kenites departed from among the Amalekites.
Thus sayeth the LORD of Hosts: In that time shall ten men, out of all manner of languages of the Gentiles, take one Jew by the hem of his garment, and say, 'We will go with you, for we have heard that God is among you.'"
Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me:
for the which cause I also suffer these things. Nevertheless, I am not ashamed. For I know whom I have believed, and am sure that he is able keep that which I have committed to his keeping against that day.
If we be patient, we shall also reign with him; If we deny him, he also shall deny us;
And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. read more. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.
For here have we no continuing city: but we seek a one to come.
That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.
If we say we have not sinned, we make him a liar, and his word is not in us.
Hastings
In Elohist (Ex 3:1; 4:18; 18:1-2 ff.) the father-in-law of Moses is uniformly named Jethro. But Nu 10:29 (Jahwist) speaks of 'Hobab the son of Reuel the Midianite Moses' father-in-law' (h
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The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep.
And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?"
And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?"
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb.
And Moses went and returned to Jethro his father-in-law again, and said unto him, "Let me go, I pray thee, and turn again unto my brethren which are in Egypt, that I may see whether they be yet alive." And Jethro said to Moses, "Go in peace."
Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done unto Moses and to Israel his people; how that the LORD had brought Israel out of Egypt. And he took Zipporah, Moses' wife, after she was sent back;
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
Morish
Ho'bab
This name occurs only in Nu 10:29 and Jg 4:11. He was apparently the father-in-law of Moses, and if so he is the same as Jethro. See JETHRO.
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And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
Smith
Ho'bab
(beloved). This name is found in two places only
Hobab was brother-in-law to Moses. (B.C. 1530.)
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And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.