56 Bible Verses about doubt, results of

Woe be unto them that go down into Egypt for help, and trust in horses, and comfort themselves in chariots, because they be many, and in horsemen because they be lusty and strong. But they regard not the holy one of Israel, and they ask no question at the LORD.

For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.

Say, I pray thee therefore, that thou art my sister; that I may fare the better by reason of thee, and that my soul may live for thy sake."

And it chanced, as he went in the way, a certain man said unto him, "I will follow thee whithersoever thou go." Jesus said unto him, "Foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head." And he said unto another, "Follow me." And the same said, "Lord suffer me first to go and bury my father."read more.
Jesus said unto him, "Let the dead bury their dead: but go thou and preach the kingdom of God." And another said, "I will follow thee Lord: But let me first go bid them farewell, which are at home at my house." Jesus said unto him, "No man that putteth his hand to the plough, and looketh back, is apt to the kingdom of God."

Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai. Then Sarai, Abram's wife, took Hagar her maid the Egyptian - after Abram had dwelled ten years in the land of Canaan - and gave her to her husband Abram, to be his wife.

And there came a scribe, and said unto him, "Master, I will follow thee whithersoever thou goest." And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head." Another that was one of his Disciples said unto him, "Master, suffer me first, to go and bury my father."read more.
But Jesus said unto him, "Follow me; and let the dead bury their dead."

And when the people saw that it was long or Moses came down out of the mountain, they gathered themselves together and came unto Aaron and said unto him, "Up, and make us a god to go before us: for of this Moses, the fellow that brought us out of the land of Egypt, we wot not what is become."

When they had brought them out, they said, "Save thy life and look not behind thee, neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish."

And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also. And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them."

And the whole multitude of the children of Israel murmured against Moses and Aaron in the wilderness, and said unto them, "Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and ate bread our bellies' full; for ye have brought us out into this wilderness to kill this whole multitude for hunger."

saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.'

No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.

No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one, and despise the other. Ye cannot serve God, and mammon."

And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them."

Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again.

And the people waxed unpatient, and it displeased the ears of the LORD. And when the LORD heard it, he was wroth, and the fire of the LORD burnt among them and consumed the uttermost of the host.

But the men that went up with him said, "We be not able to go up against the people, for they are stronger than we."

died for their bringing up that evil slander upon it, and were plagued before the LORD.

And I said unto you, 'Dread not, nor be afraid of them: The LORD your God which goeth before you, he shall fight for you, according to all that he did unto you in Egypt before your eyes and in the wilderness: as thou hast seen how that the LORD thy God bare thee as a man should bear his son, throughout all the way which ye have gone, until ye came unto this place.'read more.
And yet for all this saying ye did not believe the LORD your God, which goeth the way before you to search you out a place to pitch your tents in; in fire by night - that ye might see what way to go - and in a cloud by day.

For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.

"How may then Jacob think, or how may Israel say, 'My ways are hid from the LORD, and my God knoweth not of my judgments.'

But let him ask in faith, and waver not. For he that doubteth is like the waves of the sea, tossed of the wind, and carried with violence. Neither let that man think that he shall receive any thing of the Lord.

Jesus said unto them, "Because of your unbelief. For I say verily unto you, if ye had faith as a grain of mustard seed, ye should say unto this mountain, remove hence to yonder place, and he should remove: Neither should any thing be impossible for you to do.

and murmured in your tents and said, 'Because the LORD hateth us, therefore he hath brought us out of the land of Egypt, to deliver us into the hands of the Amorites and to destroy us.

Jesus answered, and said unto them, "Verily I say unto you, if ye shall have faith, and shall not doubt, ye shall not only do that which I have done to the fig tree: but also if ye shall say unto this mountain, take thyself away, and cast thyself into the sea, it shall be done.

If I had called upon him, and he had answered me; yet would I not believe that he had heard my voice! He troubleth me so with the tempest, and woundeth me out of measure without a cause. He will not let my spirit be in rest, but filleth me with bitterness.

Verily I say unto you, that whosoever shall say unto this mountain, 'Take away thyself, and cast thyself into the sea'; and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him.

Thou art become mine enemy, and with thy violent hand thou takest part against me.

How shall we go up? Our brethren have discouraged our hearts, saying the people is greater and taller than we, and the cities are great and walled even up to heaven, and moreover we have seen the sons of the Anakims there.'

O that I utterly had no being, or were as a thing born out of time that is put aside, either as young children, which never saw the light.

And they brought up an evil report of the land which they had searched, unto the children of Israel, saying, "The land which we have gone through, to search it out, is a land that eateth up the inhabiters thereof, and the people that we saw in it are men of stature.

When he saw that, he arose and went for his life, and came to Beersheba in Judah, and left his lad there. And he went a day's journey into the wilderness, and when he was come sat down under a Juniper tree, and desired for his soul, that he might die, and said, "It is now enough, O LORD, take my soul; for I am not better than my fathers."

My tears have been my meat day and night, while they daily say unto me, "Where is now thy God?" Now when I think thereupon, I pour out my heart by myself; for I went with the multitude, and brought them forth into the house of God, in the voice of praise and thanksgiving, among such as keep holy-day.

Notwithstanding, they would not hear, but hardened their necks, like to the necks of their fathers that did not believe the LORD their God.

Cursed be the day wherein I was born! Unhappy be the day, wherein my mother brought me forth! Cursed be the man, that brought my father the tidings, to make him glad, saying, "Thou hast gotten a son." Let it happen unto that man, as to the cities which the LORD turned upside down, when he had long heard the wicked rumor of them;read more.
because he slew me not, as soon as I came out of my mother's womb, and because my mother was not my grave herself, that the birth might not have come out, but remained still in her. Wherefore came I forth of my mother's womb? To have experience of labour and sorrow? And to lead my life with shame?

And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word.

Now therefore take my life from me, for I had better die than live."

Behold, I have set before you this day life and good, death and evil: in that I command thee this day to love the LORD thy God and to walk in his ways and to keep his commandments, his ordinances and his laws: that thou mayest live and multiply, and that the LORD thy God may bless thee in the land whither thou goest to possess it. But and if thine heart turn away, so that thou wilt not hear: but shalt go astray and worship strange gods and serve them,

But if it seem evil unto you to serve the LORD, then choose you this day, whom you will serve: whether the gods which your fathers served, that were on the other side of the water, or the gods of the Amorites in whose land, ye dwelt. As for me and my house, we will serve the LORD."

That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us.

O Timothy, save that which is given thee to keep, and avoid unghostly vanities of voices, and oppositions of science falsely so called, which science, while some professed, they have erred as concerning the faith. Grace be with thee. Amen. {The end of the First Epistle unto Timothy, Sent from Laodicea, which is the Chiefest city of Phrygia Pacatiana.}

After that said he to Thomas, "Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing."

And he answered him, "If I have found grace in thy sight, then show me a sign, that thou art the LORD that talketh with me.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded.

And Gideon said unto God, "If thou wilt save Israel by my hand as thou hast said: Behold, I will put a fleece of wool in the threshing place. And if the dew be on the fleece only, and dry upon all the earth beside: then I shall be sure that thou wilt save Israel by my hand as thou saidest." And it came to pass. And he rose up early on the morrow, and he thrust the fleece together and wrung the dew thereout and filled a bowl of water.read more.
And Gideon said unto God, "Be not angry with me, that I speak once more; let me prove only once again with the fleece. Let it be dry only upon the fleece, and dew upon all the ground about." And God did so that same night: so that it was dry upon the fleece only, and on all the ground about, dew.

The other disciples said unto him, "We have seen the Lord." And he said unto them, "Except I see in his hands the print of the nails, and put my finger in the holes of the nails, and thrust my hand into his side, I will not believe."

seeing that ye seek experience of Christ which speaketh in me, which among you is not weak, but is mighty in you.

Wherefore we ought to give the more heed to the things which we have heard, lest we perish.

And he did that displeased the LORD his God, and humbled not himself before Jeremiah the prophet at the mouth of the LORD. And thereto he rebelled against Nebuchadnezzar which had received an oath of him by God, and was too stiff necked and too hard hearted to turn unto the LORD God of Israel.

But our fathers were proud, and hard necked, so that they followed not thy commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not.

Today if ye will hear his voice, harden not your hearts as in the provocation, and as in the day of temptation in the wilderness, when your fathers tempted me, proved me, and saw my works.

Wherefore wilt thou still forget us, and forsake us so long?

Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord, and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness, then after they have known it, to turn from the holy commandment given unto them.