Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.
And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place.
Then went David and all Israel to Jerusalem, the same, was Jebus, - where were the Jebusites, the inhabitants of the land. And the inhabitants of Jebus said unto David, Thou shalt not come in hither, - But David captured the citadel of Zion, the same, is the city of David.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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And Canaan begat Zidon his firstborn, and Heth: and the Jebusite, and the Amorite, and the Girgashite;
Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.
the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite and the Jebusite, in the hill country, - and the Hivite, under Hermon, in the land of Mizpah;
then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
And the sons of Judah made war upon Jerusalem, and captured it, and smote it with the edge of the sword, - and, the city, they set on fire.
But, the Jebusites dwelling in Jerusalem, the sons of Benjamin did not drive out, - but the Jebusites have dwelt with the sons of Benjamin, in Jerusalem, unto this day.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
Then went the king and his men, to Jerusalem, against the Jebusites, inhabiting the land, - and they spake to David, saying - Thou canst not come in hither, unless thou take away the blind and lame - Thinking, David will not come in hither. So then David captured the citadel of Zion, - the same, is the city of David. read more. And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place. So then David dwelt in the citadel, and called it, The City of David, - and David built round about, from Millo and inwards.
The whole, did Araunah give, as a king to a king. And Araunah said unto the king, Yahweh thy God, accept thee!
All the people that were left, of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were, not of the sons of Israel; their sons, who were left after them in the land, whom the sons of Israel were not able to devote to destruction, Solomon levied them for a toiling labour-band which remaineth unto this day.
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;
The Sons of the Servants of Solomon, The sons of Sotai, the sons of Sophereth, the sons of Perida;
Now, these, are the chiefs of the province, who dwelt in Jerusalem, but, in the cities of Judah, dwelt every man in his possession throughout their cities, Israel, the priests, and the Levites and the Nethinim, and the Sons of the Servants of Solomon.
Therefore shalt thou say - Thus saith My Lord. Yahweh To Jerusalem, Thine origin and thy birth, were of the land of the Calamity, - Thy father was the Amorite. And mother a Hittite, And as for thy birth in the day thou wast born, Thy navel-cord was not cut, And in water, wast thou not bathed to cleanse thee, - And as for being salted, a thou was not salted, And as for being bandaged, thou wast not bandaged. read more. No eye threw a shield over thee. by doing for thee one of these things, taking pity on thee, - - But thou wast cast out, on the face of the field Because thy person was abhorred, in the day thou wast born. And I passed by thee, and looked upon thee, thrusting about thee in thy blood, And said to thee - Despite thy blood, ye! Yea I said to thee - Despite thy blood, live! Into myriads - like the bud of the field, made I thee, And thou didst increase and become well grown, and didst attain to most excellent adornments, - Thy breasts were well-formed And thy hair was grown, But thou thyself wast utterly naked. And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine. And I bathed thee in water, and rinsed thy blood from off thee, And anointed thee with oil; And clothed thee with an embroidered dress, And sandalled thee in red leather, And wrapped thee about with fine linen, And put over thee a mantle of silk. Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh. Then didst thou trust in thy beauty, And become unchaste, because of thy fame,- And didst pour out thine unchastity upon every passer-by, his it was! Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass. But thou didst take thine adorning jewels Of my gold and of my silver which I had given thee, And didst make thee images of the male, - c And didst act unchastely with them; And thou didst take thine embroidered raiment, and cover them,- And mine and mine incense, didst thou set before them; And my food which I had given thee, Fine flour and ell and honey wherewith I fed thee, And didst set it before them for a satisfying odour Yea so it was, - Saith My Lord Yahweh. And thou didst take thy sons and thy daughters, Whom thou hadst borne unto me, And didst sacrifice them unto them to be devoured,- Is this of thine unchastity. a light thing? Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them. And in all thine abominations, and thine unchaste ways, thou rememberedst not the days of thy youth, How thou wast utterly naked. When thou wast thrusting about thee in thy blood! And it came to pass after all thy wickedness, Woe! Woe! to thee, Exclaimeth My Lord Yahweh; That thou didst build thee a brothel, - and didst make thee a height in every broadway: At the head of every road, didst thou bud thy height, And bring thy beauty into disgust, And open thy feet to every passer-by, So didst thou make thine unchaste ways to abound. Then didst thou extend thine unchaste acts unto the sons of Egypt - thy neighbour great of flesh,- And caused thine unchaste ways to abound provoking me to anger. Lo! therefore, I have stretched out my hand against thee, And diminished thine allotted portion, - And have delivered thee up unto the desire of them who hate thee The daughters of the Philistines, who are ashamed of thy lewd way. Thou didst also extend thine unchastity unto the sons of Assyria, because thou wast insatiable. Yet though thou didst behave unchastely with them, yet even so couldst thou not be satisfied, Thou didst therefore cause thine unchaste ways to abound unto the land of Canaan as towards Chaldea. Yet even herewith, wast thou not satisfied. How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame: That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire. A wife who committeth adultery, instead of her husband accepteth strangers. To all harlots, they give a present, But thou, didst give thy presents to all thy lovers, And didst bribe them to come in unto thee from every side in thine unchastity! And so there came about in thee, the reverse of women, in thine unchastity, In that they did not follow thee for purposes of lewdness, - And in that thou gavest a present when no present was given to thee So didst thou become the reverse. Therefore O harlot, hear thou the word of Yahweh; Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them, Therefore behold me! gathering together all thy lovers unto whom thou didst make thyself pleasant, Even all whom thou lovedst, With all whom thou hatedst, - Yea I will gather them together unto thee from every side And will uncover thy shame unto them, And they shall see all thy shame. So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy; And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked. Then will they bring up against thee a gathered host, And they will stone thee with stones,- And cut thee to pieces with their swords; And burn up thy houses with fire, And execute upon thee judgments before the eyes of many women, - So will I cause thee to cease from acting unchastely, Moreover also a present, shalt thou not give any more. So will I let mine indignation find rest in thee, And my jealousy shall depart from thee, - And I will be quiet, and not be provoked any more. Because thou hast not remembered the days of thy youth, But hast enraged me with all these things Therefore also behold! I thy way, upon thine own head, will place Declareth My Lord Yahweh, And thou shalt not commit a crime above all thine abominations Lo! every one who useth proverbs, against thee, shall use a proverb saying, - Like the mother, so her daughter! The daughter of thy mother, thou art! One abhorring her own husband and her own children, - Yea the sister of thy sisters, thou art Who abhorred their own husbands and their own children, Your mother was a Hittite, And your father an Amorite.
And will take away his reeking prey out of his mouth, and his abominations, from between his teeth, but, he that is left, even he, shall belong to our God, - So shall he become as a chief in Judah, and, Ekron, as a Jebusite!
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
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then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;
and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;
and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.
But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him. They being by Jebus, and, the day, having gone far down, the young man said unto his lord - Do come, I pray thee, and let us turn aside into this city of the Jebusites, and tarry the night therein.
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.