Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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And the border went up by the valley of the son of Hinnom to the south side of the Jebusite. It is Jerusalem. And the border went up to the top of the mountain that lies before the valley of Hinnom westward, at the end of the Valley of the Giants northward.
and the border went down to the end of the mountain that is before the valley of the sons of Hinnom, which is the Valley of the Giants northward, and went down the valley of Hinnom to the side of the Jebusite on the south, and went down to En-rogel.
and Zelah, Eleph, and Jebusi, which is Jerusalem; Gibeath, Kirjath; fourteen cities and their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not stay that night, but he rose up and left, and came over against Jebus, which is Jerusalem. And there were with him two saddled asses. His concubine also was with him.
And David said on that day, Anyone who strikes the Jebusite, let him go by the water-shaft and take the lame and the blind, the hated of David's soul. On account of this they say, The blind and the lame shall not come into the house.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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And Canaan fathered Sidon, his first-born, and Heth, and the Jebusite and the Amorite, and the Girgashite,
The Amalekites dwell in the land of the south, and the Hittites, and the Jebusites, and the Amorites dwell in the mountains. And the Canaanites dwell by the sea and by the coast of Jordan.
and to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon, in the land of Mizpeh.
And the border went up by the valley of the son of Hinnom to the south side of the Jebusite. It is Jerusalem. And the border went up to the top of the mountain that lies before the valley of Hinnom westward, at the end of the Valley of the Giants northward.
As for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out. But the Jebusites live with the sons of Judah at Jerusalem to this day.
and the border went down to the end of the mountain that is before the valley of the sons of Hinnom, which is the Valley of the Giants northward, and went down the valley of Hinnom to the side of the Jebusite on the south, and went down to En-rogel.
and Zelah, Eleph, and Jebusi, which is Jerusalem; Gibeath, Kirjath; fourteen cities and their villages. This is the inheritance of the sons of Benjamin according to their families.
And the sons of Judah had fought against Jerusalem, and had taken it, and had struck it with the edge of the sword, and had set the city on fire.
And the sons of Benjamin did not expel the Jebusites who lived in Jerusalem. But the Jebusites live with the sons of Benjamin in Jerusalem to this day.
But the man would not stay that night, but he rose up and left, and came over against Jebus, which is Jerusalem. And there were with him two saddled asses. His concubine also was with him. They were beside Jebus, and the day was far gone. And the servant said to his master, Please come, and let us turn in to this city of the Jebusites and stay in it.
And the king and his men went to Jerusalem to the Jebusites, the people of the land. And one spoke to David saying, You shall not come in here, except the blind and the lame will turn you away; also saying, David cannot come in here. And David took the stronghold of Zion; it is the city of David. read more. And David said on that day, Anyone who strikes the Jebusite, let him go by the water-shaft and take the lame and the blind, the hated of David's soul. On account of this they say, The blind and the lame shall not come into the house. And David lived in the fort, and called it the city of David. And David built all around, from Millo and inward.
All these Araunah, like a king, gave to the king. And Araunah said to the king, May Jehovah your God accept you.
And all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel also were not able to destroy completely, on those Solomon laid a tribute of bond-service to this day.
And at the end of these things, the rulers came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the people of the lands. But they are doing according to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida,
And these are the rulers of the province who lived in Jerusalem. But in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the temple-slaves, and the sons of Solomon's servants.
And say, So says the Lord Jehovah to Jerusalem, Your origin and your birth is of the land of Canaan. Your father was an Amorite, and your mother a Hittite. And as for your birth, in the day you were born your navel was not cut, nor were you washed with water to cleanse you. And you were not salted, nor swaddled at all. read more. No eye pitied you, to do any of these to you, to have compassion on you. But you were thrown out into the open field, because your life was despised in the day that you were born. And when I passed by you and saw you squirming in your blood, I said to you in your blood, Live! Yes, I said to you in your blood, Live! I have caused you to multiply like the bud of the field, and you are grown, and you are great; and you come in the finest ornaments. Your breasts are formed, and hair is grown, yet you were naked and bare. And I passed by you and looked on you, and, behold, your time was the time of love. And I spread my skirt over you and covered your nakedness. And I swore to you and entered into a covenant with you, says the Lord Jehovah. And you became Mine. And I washed you with water; I washed away your blood from you, and I anointed you with oil. I also clothed you with embroidered work, and I shod you with dugong sandals. And I wrapped you in fine linen, and I covered you with silk. And I adorned you with ornaments, and I put bracelets on your hands and a chain on your neck. And I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head. And you were adorned with gold and silver; and your clothing was of fine linen and silk and embroidered work. You ate fine flour and honey and oil; and you were exceedingly beautiful. And you advanced to regal estate. And your name went out among the nations, because of your beauty; for it was perfect in My beauty, which I had put on you, says the Lord Jehovah. But you trusted in your beauty, and played the harlot because of your name, and poured out your fornications on all who passed by; it was his. And you took from your clothes and adorned your high places with different colors, and fornicated on them, such as had not come, nor shall be. And you have taken beautiful things of My gold and of My silver, which I had given you, and made images of males, and fornicated with them. And you took your embroidered dresses and covered them, and you have given to their face My oil and My incense. Also My food which I gave you, fine flour and oil and honey with which I fed you, you have given it to their face for a soothing aroma. And it happened, says the Lord Jehovah. And you have taken your sons and your daughters, whom you have borne to Me, and you gave these to them for food. Are your fornications small? You have slaughtered My sons and gave them to cause these to pass through the fire for them. And in all your hateful deeds and your fornications you have not remembered the days of your youth, when you were naked and bare, and squirming in your blood. Woe, woe to you says the Lord Jehovah! For it happened after all your evil, that you have also built yourself a mound, and you have made yourself a high place in every street. You have built your high place at the head of every way, and have made your beauty to be despised, and have opened your feet to everyone who passed by, and have multiplied your fornications. You have also whored with the Egyptians, your neighbors great of flesh, and have multiplied your fornications to provoke Me to anger. And, behold, therefore I have stretched out My hand over you, and drew back your portion. And I gave you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your wicked way. You have whored with the Assyrians, without your being satisfied; yea, you whored and yet you were not satisfied. And your whoredom is idolatry in the land of Canaan, to the Chaldean, and yet you were not satisfied with this. How weak is your heart, says the Lord Jehovah, since you do all these, the work of a woman, an overbearing harlot; in that you build your mound at the head of every way, and make your high place in every street. Yet you have not been as a harlot, scorning wages. Like the adulterous wife, instead of her husband, she takes strangers. They give a gift to all harlots, but you give your gifts to all your lovers, and bribe them to come to you from all around, for your fornication. And in you was the opposite from those women in your fornications, since no one whores after you, and in your giving wages, and hire is not given to you. In this you are opposite. Therefore, O harlot, hear the Word of Jehovah. So says the Lord Jehovah: Because your lewdness was poured out and your nakedness was bared in your fornications with your lovers, and with all the idols of your abominations, and by the blood of your sons whom you gave to them; behold, therefore I will gather all your lovers, with whom you have been pleased, even all whom you loved, with all whom you have hated; I will even gather them against you from all around, and will uncover your nakedness to them, and they will see all your nakedness. And I will judge you with judgments of adulteresses, and with shedders of blood. And I will give you blood and fury and jealousy. And I will also give you into their hand, and they will tear down your mound, and will demolish your high places. They shall also strip you of your clothes, and shall take your beautiful things, and leave you naked and bare. They shall also raise a company against you, and they shall stone you with stones, and cut you with their swords. And they shall burn your houses with fire, and execute judgments on you in the sight of many women. And I will make you stop whoring; and also, you shall not give hire again. And I will make My fury to rest against you, and My jealousy shall depart from you, and I will be quiet and will be angry no more. Because you have not remembered the days of your youth, but have troubled Me in all these things; so, behold, I will also repay your way on your head, says the Lord Jehovah. And you shall not commit this wickedness above all your abominations. Behold, all who use proverbs shall use this proverb against you, saying, As the mother, so is her daughter. You are your mother's daughter, who despises her husband and her sons. And you are the sister of your sisters, who despise their husbands and their sons. Your mother was a Hittite, and your father an Amorite.
And I will take away his bloods out of his mouth, and his idolatries from between his teeth. But the remnant, even he, shall be for our God. And he shall be as a governor in Judah, and Ekron like a Jebusite.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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And the border went up by the valley of the son of Hinnom to the south side of the Jebusite. It is Jerusalem. And the border went up to the top of the mountain that lies before the valley of Hinnom westward, at the end of the Valley of the Giants northward.
and the border went down to the end of the mountain that is before the valley of the sons of Hinnom, which is the Valley of the Giants northward, and went down the valley of Hinnom to the side of the Jebusite on the south, and went down to En-rogel.
and Zelah, Eleph, and Jebusi, which is Jerusalem; Gibeath, Kirjath; fourteen cities and their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not stay that night, but he rose up and left, and came over against Jebus, which is Jerusalem. And there were with him two saddled asses. His concubine also was with him. They were beside Jebus, and the day was far gone. And the servant said to his master, Please come, and let us turn in to this city of the Jebusites and stay in it.
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
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And the border went up by the valley of the son of Hinnom to the south side of the Jebusite. It is Jerusalem. And the border went up to the top of the mountain that lies before the valley of Hinnom westward, at the end of the Valley of the Giants northward.
and the border went down to the end of the mountain that is before the valley of the sons of Hinnom, which is the Valley of the Giants northward, and went down the valley of Hinnom to the side of the Jebusite on the south, and went down to En-rogel.
and Zelah, Eleph, and Jebusi, which is Jerusalem; Gibeath, Kirjath; fourteen cities and their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not stay that night, but he rose up and left, and came over against Jebus, which is Jerusalem. And there were with him two saddled asses. His concubine also was with him. They were beside Jebus, and the day was far gone. And the servant said to his master, Please come, and let us turn in to this city of the Jebusites and stay in it.
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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As for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out. But the Jebusites live with the sons of Judah at Jerusalem to this day.