Reference: KINGDOM OF HEAVEN
American
An expression used in the New Testament to signify the reign, dispensation, or administration of Jesus Christ. The ancient prophets, when describing the character of the Messiah, Da 2:44; 7:13-14; Mic 4:1-7, and even when speaking of his humiliation and sufferings, were wont to intersperse hint of his power, his reign, and his divinity. The Jews, overlooking the spiritual import of this language, expected the Messiah to appear as a temporal king, exercising power over his enemies, restoring the throne of David to all its splendor, subduing the nations, and rewarding his friends and faithful servants in proportion to their fidelity and services. Hence the contests among his disciples, ere they had fully learned Christ, about precedency in his kingdom; and hence probably the sons of Zebedee desired the two chief places in it, or those nearest to their endeared Master and Lord. They afterwards learned that his kingdom was not of this world, Joh 18:36-37; that its origin, spirit, means, and ends were spiritual and heavenly. It has indeed its outward form, the visible church, Mt 13:47, and bestows on the world the richest of temporal blessings; but its true dominion is in the souls of men. It embraces all who by the Spirit of Christ are united to him as their divine Head and King, to love, serve, and enjoy him for ever. His work on earth was to establish it, Mt 3:2. He introduced his disciples into it while on earth, and more fully after his resurrection and ascension, Joh 20:22; Ac 2:32-36; is "head over all things," in order to make it triumphant and supreme even on earth, Da 7:27; Eph 1:20-22. It will be perfected in heaven, Mt 8:11, and will never cease, Lu 1:33, even when the mediatorial reign of the Savior is accomplished, 1Co 15:28.
See Verses Found in Dictionary
And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples. And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem. read more. And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more. And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken. For all the peoples do walk, Each in the name of its god -- and we, We do walk in the name of Jehovah our God, To the age and for ever. In that day -- an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted. And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.
and saying, 'Reform, for come nigh hath the reign of the heavens,'
and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,
'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'
Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'
and this having said, he breathed on them, and saith to them, 'Receive the Holy Spirit;
'This Jesus did God raise up, of which we are all witnesses; at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear; read more. for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand, till I make thy foes thy footstool; assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'
and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; read more. and all things He did put under his feet, and did give him -- head over all things to the assembly,
Fausets
(Greek "the heavens") of God. The former is Matthew's phrase, the latter Mark's phrase and Luke's phrase. Derived from Da 2:44; 4:26; 7:13-14,27. Messiah's kingdom, as a whole, both in its present spiritual invisible phase, the gospel dispensation of greet, and also in its future manifestation on earth in glory, when finally heaven and earth shall be joined (Joh 1:51; Revelation 21-22). Our Lord's parables designate several aspects and phases of it by the one common phrase, "the kingdom of the heavens," or "of God, is like," etc.
See Verses Found in Dictionary
And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.
And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'