Reference: Lord's Day
Easton
only once, in Re 1:10, was in the early Christian ages used to denote the first day of the week, which commemorated the Lord's resurrection. There is every reason to conclude that John thus used the name. (See Sabbath.)
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I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Fausets
The Christian sabbath, called so in Re 1:10, the earliest mention of the term. But the consecration of the day to worship, to almsgiving (but not to earning), and to the Lord's supper, is implied in Ac 20:7; 1Co 16:1-2. The Lord singled it out as the day of His repeated appearances after His resurrection (Joh 20:19,26), and the evangelists' special mention of this day as the day of those reappearances implies their recognition of its sanctity. The designation corresponds to "the Lord's supper" (1Co 11:20): Ignatius (ad Magnes. ix) and Irenaeus (Quaest. ad Orthod. 115, in Justin Martyr); and Justin Martyr, A.D. 140 (Apol. ii. 98), writes: "on Sunday we hold our joint meeting, for the first day is that on which God, having removed darkness, made the world, and Jesus Christ our Saviour rose from the dead.
On the day before Saturday they crucified Him; on the day after Saturday, Sunday, having appeared to His apostles He taught." Pliny writes in his famous letter to Trajan (x. 97), "the Christians (in Bithynia) on a fixed day before dawn meet and sing a hymn to Christ as God." Tertullian (de Coron. iii), "on the Lord's day we deem it wrong to fast." Melito, bishop of Sardis (second century), wrote a book on the Lord's day (Eusebius iv. 26). The reference in Ro 14:5-6 is to days of Jewish observance. The words "he that regardeth not the day to the Lord he doth not regard it" are not in the Sinaiticus, Alexandrinus, and Vaticanus manuscripts, and the Vulgate. "The day of the Lord" (namely, of His second advent: 1Co 1:8; 5:5; 2Co 1:14; 1Th 5:2; 2Pe 3:10) is distinct from "the Lord's (an adjective, eej kuriakee) day," which in the ancient church designated Sunday.
The visions of the seven seals, seven trumpets, and seven vials, naturally begin on the first day of the seven, the birthday of the church whose future they set forth (Wordsworth). In A.D. 321 Constantine expressed the feeling of all his Christian subjects by enjoining that "all judges, and the civic population, and workshops of artisans should rest on the venerable day of the Sun." The council of Nicea (A.D. 325) assume the universal acceptance of the obligation of the Lord's day, and only direct as to the posture of worshippers on it. Christ's rising from the dead on the first day, to bring in the new creation, is the ground of transference of the sabbath from the seventh day.
If the former creation out of chaos was rightly marked by the seventh day, much more the more momentous (Isa 65:17) new creation, out of moral chaos (Jer 4:22-23), by the first day. The seventh day sabbath was the gloomy, silent one of Jesus' resting in the grave; the first day sabbath is the joyful one of the once "rejected stone becoming head of the corner." "This is the day which the Lord hath made, we will be glad and rejoice in it" (Ps 118:22-24). If a seventh day sabbath marked Israel's emancipation from Egypt (De 5:15), much more (compare Jer 16:14-15) should the first day sabbath mark ushering in of the world's redemption from Satan by Jesus. (See SABBATH.)
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And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
The stone which the builders refused is become the head stone of the corner. This is the LORD'S doing; it is marvellous in our eyes. read more. This is the day which the LORD hath made; we will rejoice and be glad in it.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt; But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
When ye come together therefore into one place, this is not to eat the Lord's supper.
In whom we have redemption through his blood, even the forgiveness of sins:
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Hastings
LORD'S DAY
1. Name and origin.
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And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. read more. I am afraid of you, lest I have bestowed upon you labour in vain.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,