52 Bible Verses about Property, Land
Most Relevant Verses
A Davidic psalm.The earth and everything in it,
the world and its inhabitants,
belong to the Lord;
Moses said to him, “When I have left the city, I will extend my hands to Yahweh. The thunder will cease, and there will be no more hail, so that you may know the earth belongs to Yahweh.
The Lord God took the man and placed him in the garden of Eden to work it and watch over it.
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, “I will give this land to your offspring.” So he built an altar there to the Lord who had appeared to him.
After Lot had separated from him, the Lord said to Abram, “Look from the place where you are. Look north and south, east and west, for I will give you and your offspring forever all the land that you see. I will make your offspring like the dust of the earth, so that if anyone could count the dust of the earth, then your offspring could be counted. read more.
Get up and walk around the land, through its length and width, for I will give it to you.”
He also said to him, “I am Yahweh who brought you from Ur of the Chaldeans to give you this land to possess.”
And to you and your future offspring I will give the land where you are residing—all the land of Canaan—as an eternal possession, and I will be their God.”
Joseph said to his brothers, “I am about to die, but God will certainly come to your aid and bring you up from this land to the land He promised Abraham, Isaac, and Jacob.”
I will bring you to the land that I swore to give to Abraham, Isaac, and Jacob, and I will give it to you as a possession. I am Yahweh.”
“When the Lord your God brings you into the land He swore to your fathers Abraham, Isaac, and Jacob that He would give you—a land with large and beautiful cities that you did not build, houses full of every good thing that you did not fill them with, wells dug that you did not dig, and vineyards and olive groves that you did not plant—and when you eat and are satisfied,
When I bring them into the land I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. They will turn to other gods and worship them, despising Me and breaking My covenant. And when many troubles and afflictions come to them, this song will testify against them, because their descendants will not have forgotten it. For I know what they are prone to do, even before I bring them into the land I swore to give them.”
The Angel of the Lord went up from Gilgal to Bochim and said, “I brought you out of Egypt and led you into the land I had promised to your fathers. I also said: I will never break My covenant with you.
I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey—the territory of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
And I promised you: You will inherit their land, since I will give it to you to possess, a land flowing with milk and honey. I am Yahweh your God who set you apart from the peoples.
and said to the entire Israelite community: “The land we passed through and explored is an extremely good land. If the Lord is pleased with us, He will bring us into this land, a land flowing with milk and honey, and give it to us.
For the Israelites wandered in the wilderness 40 years until all the nation’s men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.
The open pastureland around their cities may not be sold, for it is their permanent possession.
You are to take possession of the land and settle in it because I have given you the land to possess. You are to receive the land as an inheritance by lot according to your clans. Increase the inheritance for a large clan and decrease it for a small one. Whatever place the lot indicates for someone will be his. You will receive an inheritance according to your ancestral tribes.
“Command the Israelites to give cities out of their hereditary property for the Levites to live in and pastureland around the cities. The cities will be for them to live in, and their pasturelands will be for their herds, flocks, and all their other animals. The pasturelands of the cities you are to give the Levites will extend from the city wall 500 yards on every side. read more.
Measure 1,000 yards outside the city for the east side, 1,000 yards for the south side, 1,000 yards for the west side, and 1,000 yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities.
“My lord, listen to me. Land worth 400 shekels of silver—what is that between you and me? Bury your dead.” Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence of the Hittites: 400 shekels of silver at the current commercial rate.
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s,
The king answered Araunah, “No, I insist on buying it from you for a price, for I will not offer to the Lord my God burnt offerings that cost me nothing.” David bought the threshing floor and the oxen for 20 ounces of silver.
Jeremiah replied, “The word of the Lord came to me: Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’ “Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord. read more.
So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money—17 shekels of silver. I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver in the scales. I took the purchase agreement—the sealed copy with its terms and conditions and the open copy— and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard. “I instructed Baruch in their sight, ‘This is what the Lord of Hosts, the God of Israel, says: Take these scrolls—this purchase agreement with the sealed copy and this open copy—and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.’
So they conferred together and bought the potter’s field with it as a burial place for foreigners. Therefore that field has been called “Blood Field” to this day. Then what was spoken through the prophet Jeremiah was fulfilled:
They took the 30 pieces of silver, the price of Him whose price was set by the Israelites, read more.
and they gave them for the potter’s field, as the Lord directed me.
Now this man acquired a field with his unrighteous wages. He fell headfirst and burst open in the middle, and all his insides spilled out.
“Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. But the farmers took his slaves, beat one, killed another, and stoned a third. read more.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. ‘They will respect my son,’ he said. “But when the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let’s kill him and take his inheritance!’ So they seized him, threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?” “He will completely destroy those terrible men,” they told Him, “and lease his vineyard to other farmers who will give him his produce at the harvest.”
Then He began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. At harvest time he sent a slave to the farmers to collect some of the fruit of the vineyard from the farmers. But they took him, beat him, and sent him away empty-handed. read more.
Again he sent another slave to them, and they hit him on the head and treated him shamefully. Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some. “He still had one to send, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ “But those tenant farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours!’ So they seized him, killed him, and threw him out of the vineyard. “Therefore, what will the owner of the vineyard do? He will come and destroy the farmers and give the vineyard to others.
Then He began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went away for a long time. At harvest time he sent a slave to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed. He sent yet another slave, but they beat that one too, treated him shamefully, and sent him away empty-handed. read more.
And he sent yet a third, but they wounded this one too and threw him out. “Then the owner of the vineyard said, ‘What should I do? I will send my beloved son. Perhaps they will respect him.’ “But when the tenant farmers saw him, they discussed it among themselves and said, ‘This is the heir. Let’s kill him, so the inheritance will be ours!’ So they threw him out of the vineyard and killed him.
“Therefore, what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others.”
But when they heard this they said, “No—never!”
This is what the Lord has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. read more.
No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance.”
They covet fields and seize them;
they also take houses.
They deprive a man of his home,
a person of his inheritance.
“You must not move your neighbor’s boundary marker, established at the start in the inheritance you will receive in the land the Lord your God is giving you to possess.
‘The one who moves his neighbor’s boundary marker is cursed.’
And all the people will say, ‘Amen!’
The wicked displace boundary markers.
They steal a flock and provide pasture for it.
Don’t move an ancient boundary marker,
and don’t encroach on the fields of the fatherless,
The princes of Judah are like those
who move boundary markers;
I will pour out My fury on them like water.
“The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. read more.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.
Then Boaz took 10 men of the town’s elders and said, “Sit here.” And they sat down. He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”
“I want to redeem it,” he answered. read more.
Then Boaz said, “On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man’s name on his property.” The redeemer replied, “I can’t redeem it myself, or I will ruin my own inheritance. Take my right of redemption, because I can’t redeem it.” At an earlier period in Israel, a man removed his sandal and gave it to the other party in order to make any matter legally binding concerning the right of redemption or the exchange of property. This was the method of legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, “Buy back the property yourself.” Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.
These all died in faith without having received the promises, but they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. Now those who say such things make it clear that they are seeking a homeland. If they were thinking about where they came from, they would have had an opportunity to return. read more.
But they now desire a better place—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. He went out, not knowing where he was going. By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, coheirs of the same promise. For he was looking forward to the city that has foundations, whose architect and builder is God.
“For I will create a new heaven and a new earth;
the past events will not be remembered or come to mind.
“For just as the new heavens and the new earth,
which I will make,
will endure before Me”—
this is the Lord’s declaration—
“so your offspring and your name will endure.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea no longer existed. I also saw the Holy City, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell.
