Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, that after three days they found him in the temple sitting in the midst of the teachers, both listening to them and asking them questions.
This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.
My brethren, be not many teachers, knowing that we shall receive the greater condemnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came and said to him, Teacher, I will follow thee wherever thou goest.
Nor be ye called leaders; for one is your leader, the Christ.
Then Judas, his betrayer, answering said, Is it I, Rabbi? He saith to him, It is.
And immediately going up to Jesus, he said, Hail, Rabbi! and kissed him.
And he was in the stern, asleep on the pillow; and they awake him, and say to him, Teacher, carest thou not that we are perishing?
And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.
And Peter remembered and said to him, Rabbi, see! the figtree which thou didst curse is withered away.
And there came also publicans to be baptized, and said to him, Teacher, what must we do?
And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets.
And they came and awoke him, saying, Master, master, we are perishing! And he rose, and rebuked the wind, and the surging of the water; and they ceased, and there was a calm.
And Jesus said, Who touched me? And when all denied it, Peter and those with him said, Master, the multitudes are thronging thee, and pressing against thee.
And it came to pass as they were parting from him, that Peter said to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah; not knowing what he said.
And John answering said, Master, we saw one casting out demons in thy name, and we forbade him, because he doth not follow in our company.
Jesus turning and seeing them following, saith to them, What seek ye? And they said to him, Rabbi, (that is to say, when interpreted, Teacher,) where dost thou dwell?
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he was born blind?
The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again?
But the centurion believed the master and the owner of the ship more than what was spoken by Paul.
And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.
Masters, deal out to your bondservants justice and equity, knowing that ye also have a master in heaven.
Let all who are under the yoke as bondservants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.
Exhort bondservants to be in subjection to their own masters, in all things to be wellpleasing to them,
My brethren, be not many teachers, knowing that we shall receive the greater condemnation.
for in one hour so great wealth is made desolate. And every pilot, and every one that saileth to any place, and mariners, and as many as trade by sea, stood afar off,