Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
My brethren, be not many teachers, knowing that we shall receive the greater condemnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came, and said to him, Master, I will follow thee whithersoever thou goest.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Neither be ye called masters: for one is your master, even Christ.
Then Judas, who betrayed him, answered and said, Master, is it I? He said to him, Thou hast said.
And forthwith he came to Jesus, and said, Hail Master; and kissed him.
And he was in the hinder part of the boat, asleep on a pillow: and they awake him, and say to him, Master, carest thou not that we perish?
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.
And as soon as he was come, he goeth immediately to him, and saith, Master, master; and kissed him.
Then came also publicans to be baptized, and said to him, Master, what shall we do?
And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.
And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me?
And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi (which is to say, being interpreted, Master) where dwellest thou?
In the mean while his disciples prayed him, saying, Master, eat.
And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?
His disciples say to him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.
And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.
Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;
My brethren, be not many teachers, knowing that we shall receive the greater condemnation.
For in one hour so great riches is come to naught. And every ship-master, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,