48 Bible Verses about Judaism
Most Relevant Verses
saying: Where is he that is born king of the Jews? For we have seen his star in the east, and have come to do him homage.
Now, according to the Jewish custom of purifying, six water-pots of stone had been set there, containing each two or three baths.
Then the Jews said among themselves: Whither is this man about to go, that we shall not find him? Is he about to go to those who are dispersed among the Greeks, and to teach the Greeks?
And how is it that we hear, every one in our own language in which we were born Parthians and Modes and Elamites, and we who dwell in Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Gyrene, Roman residents, Jews and proselytes,read more.
Cretes and Arabians we hear them speaking, in our own tongues, the wonderful works of God?
And he came to Nazareth, where he had been brought up; and, as his custom was, he entered the synagogue on the sabbath-day, and stood up to read. And the volume of Isaiah the prophet was given to him: and when he had unrolled the volume, he found the place where it was written:
Now there were dwelling in Jerusalem devout Jews, from every nation under heaven.
And he arose and went. And be hold, a man of Ethiopia, a eunuch of great authority under Candace, the queen of the Ethiopians, who had charge of all her treasure, and had come to Jerusalem to worship,
And the chief priests and the elders, and the whole Sanhedrin, sought false testimony against Jesus, that they might put him to death, and found none. Though many false witnesses came, yet they found none. At last two false witnesses came, and said: This man said, I am able to destroy the temple of God, and to build it in three days.
And some rose up, and testified falsely against him, saying: We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.
And they brought forward false witnesses, who said: This man ceases not to speak words against this holy place, and the law.
And when the seven days were about to be completed, the Jews from Asia, seeing him in the temple, threw all the multitude into confusion, and laid their hands on him, crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple.
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me:
Alas for you, scribes and Pharisees, hypocrites! for you pay tithes of mint and dill and cummin, and have neglected the weightier matters of the law, its justice, its mercy, and its faithfulness. These you ought to have done, and those you ought not to have neglected.
For whoever shall keep the whole law, and yet fail in one, is an offender against all.
Alas for you, blind guides! who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, becomes a debtor. Fools and blind! for which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that is on it, becomes a debtor.
And there came together to him the Pharisees, and some of the scribes, who had come from Jerusalem: and when they saw some of his disciples eating bread with common, that is, with unwashed hands: (for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders:read more.
and when they come from the market, they do not eat, unless they immerse themselves. And there are many other things, which they have received to hold, as the immersion of cups and pitchers and brazen vessels and beds:) then the Pharisees and the scribes asked him: Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands? He answered and said to them: "Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching precepts, the commandments of men. For, neglecting the commandment of God, you hold the tradition of men, the immersion of pitchers and cups; and many other things like these you do. And he said to them: Well do you reject the commandment of God, that you may keep your own tradition. For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death. But you say: If a man shall say to his father or mother, What ever of mine might benefit you, is Corban, (which means, a gift,) you no longer suffer him to do any thing for his father or mother, making the word of God of no effect by your tradition, which you have delivered; and many things like these you do.
Then came to Jesus scribes and Pharisees that were of Jerusalem, saying: Why do your disciples transgress the tradition of the elders? for they do not wash their hands when they eat bread. But he answered and said to them: And why do you transgress the commandment of God for the sake of your tradition?read more.
For God commanded, saying, Honor your father and your mother; and, He that curses father or mother shall surely be put to death. But you say, Whoever shall say to his father or his mother, Whatever of mine might profit you, is a gift, he must in no way honor his father or his mother; and you make the commandment of God of no effect for the sake of your tradition. Hypocrites! well did Isaiah prophesy of you, saying, This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. But in vain, do they worship me, teaching precepts, the commandments of men.
At that time Jesus was going, on the Sabbath, through the fields of grain; and his disciples were hungry, and began to pull the ears of grain, and to eat. But when the Pharisees saw it, they said to him: Behold, your disciples are doing what it is not lawful to do on the Sabbath.
And it came to pass, that he was going on the sabbath day through the fields of grain: and his disciples began, as they went, to pull the ears of grain. And the Pharisees said to him: See, why are they doing on the sabbath-day what is not lawful?
And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands. And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath days?
(for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders: and when they come from the market, they do not eat, unless they immerse themselves. And there are many other things, which they have received to hold, as the immersion of cups and pitchers and brazen vessels and beds:)
And when the Pharisee saw it, he wondered that he had not first immersed himself before dinner.
Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself: God, I thank thee that I am not as other men, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week; I give tithes of all that I possess.
who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee.
But the chief priest arose, and all that were with him, (which is the sect of the Sadducees,) and were filled with indignation;
But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them: Generation of vipers, who has warned you to flee from the coining wrath?
And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying:
On that day there came to him the Sadducees, who say that there is no resurrection; and they put a question to him,
Then there came to him some of the Sadducees, (these deny that there is any resurrection,) and asked him,
And his disciples asked him, saying: Why then do the scribes say that Elijah must come first?
And when he came to his disciples, he saw a great multitude about them, and scribes disputing with them.
And it came to pass, after three days, that they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions.
And it came to pass, on the next day, that their rulers and elders and scribes,
Matthew and Thomas, James the son of Alphreus, and Simon who is called Zelotes,
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
Cretes and Arabians we hear them speaking, in our own tongues, the wonderful works of God?
And the speech pleased the whole multitude; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas, and Nicolas, a proselyte of Antioch,
Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God.
After two days was the passover and the feast of unleavened bread; and the chief priests and the scribes sought how they might take him by craft, and kill him.
Then many of the Jews that had come to Mary, and who saw what he had done, believed on him. But some of them went away to the Pharisees, and told them what Jesus had done. Then the chief priests and the Pharisees called together the Sanhedrin, and said: What are we doing? For this man does many signs.read more.
If we thus let him alone, all will believe on him, and the Romans will come and take away our place and our nation. But one of them, Caiaphas, who was chief priest that year, said to them: You know nothing, nor do you consider that it is profitable for us, that one man should die for the people, and not that the whole nation should perish.
They will put you out of the synagogues; in deed, the time is coming, when he that kills you, will think that he is offering service to God.
While they were speaking to the people, the priests, and the captain of the temple, and the Sadducees came upon them, being vexed because they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them in prison till the next day, for it was already evening.
But the chief priest arose, and all that were with him, (which is the sect of the Sadducees,) and were filled with indignation; and they laid their hands on the apostles, and put them in the public prison.
For you have heard of my former mode of life in Judaism, that I greatly persecuted the church of God, and laid it waste; and I surpassed in Judaism many of my own age and nation, being more exceedingly zealous for the tradition of my fathers.
But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses.
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question.
But when Peter came to Antioch, I openly opposed him, because he had incurred blame. For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision. And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.read more.
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs? We, who are Jews by birth, and not Gentile sinners, knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
From Thematic Bible
Judaism » Reversion to
Behold, I Paul say to you, that if you be circumcised, Christ will profit you nothing.
Are you so thoughtless? After having begun in Spirit, do you make an end in flesh?
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?
Tell me, you that desire to be under the law, do you not understand the law?
Judaism » The religion of the jews » To make room for the gospel
Bring forth, therefore, fruit worthy of repentance: and think not to say within yourselves, "We have Abraham for our father; for I say to you that God is able from these stones to raise up children to Abraham.
Think not that I have come to make the law or the prophets of no effect. I have not come to make them of no effect, but to give them their full efficiency. For verily I say to you, Till heaven and earth pass away, one yod or one point shall in no way pass from the law till all be fulfilled. Whoever, there fore, shall make void one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven. But whoever shall do and teach, he shall be called great in the kingdom of heaven.
You have heard that it was said to the ancients: You shall not kill; and whoever shall kill, shall be liable to the sentence of the judges. But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. If, therefore, you bring your gift to the altar, and there remember that your brother has any thing against you, read more.
leave your gift there before the altar, and go, first be reconciled to your brother, and then come and offer your gift. Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Verily, I say to you, You shall by no means come out thence, till you have paid the last farthing. You have heard that it was said: You shall not commit adultery. But I say to you, Whoever looks upon a woman to cherish desire for her, has already committed adultery with her in his heart. If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. And if your right hand ensnare you, cut it off, and throw it from you; for it is profit able for you that one of your members should perish, and not that your whole body should be thrown into hell. It has been said: Whoever will put away his wife, let him give her a bill of divorce. But I say to you, Whoever shall put away his wife, unless on account of lewdness, causes her to commit adultery: and whoever marries her that is divorced, commits adultery. Again, you have heard that it was said to the ancients: You shall not swear falsely, but shall pay to the Lord your vows. But I say to you, Swear not at all: neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King: neither shall you swear by your head, for you can not make one hair white or black. But let your word be, Yes, yes; No, no; for whatever is more than these is of the Evil One. You have heard that it was said: An eye for an eye, and a tooth for a tooth. But I say to you, Resist not the injurious. But whoever will smite you on your right cheek, turn to him the other also. And to him that will go to law with you, and take away your coat, give your mantle also. And whoever will compel you to go one mile, go with him two. Give to him that asks of you; and from him that would borrow of you, turn not away. You have heard that it was said: You shall love your neighbor, and hate your enemy. But I say to you, Love your enemies: bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you:
No one puts a patch of new cloth on an old garment; for that which is put in to fill it up, takes from the garment, and a worse rent is made. Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.
Judaism » Judaizers were a corrupt form of Christianity
And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. read more.
Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved.