And the sons of Uzziel, Mishael and Elzaphan, and Sithri.

Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

Then, Nebuchadnezzar - with anger and wrath, gave word to bring Shadrach, Meshach, and Abed-nego, then, these men, brought they before the king. Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring? read more. Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound. Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king! He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods! Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire. And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them. Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God. Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this! Then, the king, advanced Shadrach, Meshach, and Abed-nego, in the province of Babylon.

a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.

On the first day of the month, in the first month, shalt thou rear the habitation, of the tent of meeting; and thou shalt put therein, the ark of the testimony, - and shalt screen the ark with the veil;

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp. So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses.

so then all they who were numbered were six hundred and three thousand and five hundred and fifty. But the Levites by the tribe of their fathers were not numbered in their midst. read more. For Yahweh spake unto Moses saying: Only the tribe of Levi, shalt thou no number, nor the sum of them, shalt thou reckon up, in the midst of the sons of Israel.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

And they who were numbered of them were found to be - twenty-three thousand, all the males from one month old and upwards - for they had not numbered themselves in the midst of the sons of Israel, because there was given unto them no inheritance, in the midst of the sons of Israel.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.

Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. read more. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;

And the sons of Uzziel, Mishael and Elzaphan, and Sithri.

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.

And the sons of Uzziel, Mishael and Elzaphan, and Sithri.

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.

Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. read more. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

And the sons of Uzziel, Mishael and Elzaphan, and Sithri.

Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp. So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses. read more. Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed. But, from the entrance of the tent of meeting, shall ye not go forth, lest ye die, for, the anointing oil of Yahweh is upon you. And they did according to the word of Moses. Then spake Yahweh unto Aaron, saying: Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations; That ye may make a difference, between the sacred and the common, - and between the unclean and the clean; And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses. Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is; therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded. And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel. The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded. Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying: Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh. Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded. Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh? And, when Moses heard that, then was it well-pleasing in his eyes.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.