118 Bible Verses about Wine

wine also for a drink-offering, the fourth part of a bin, shalt thou offer with the ascending-offering or with the sacrifice, - for each he-lamb.

and a tenth part of fine meal mingled with a fourth part of the hin of beaten oil, and, as a drink-offering, a fourth part of the hin of wine, - with the one lamb.

And ye shall offer on the day when ye wave the sheaf, a he-lamb without defect, the finest of its year for an ascending-sacrifice unto Yahweh; and the, meal-offering thereof shall be two-tenth parts of fine meal overflowed with oil, as an altar-flame unto Yahweh a satisfying odour, - and, the drink-offering thereof, shall be mine, the fourth of a hin.

And as their drink-offerings, half a hin, shall be to a bullock and the third of a hin to a ram, and the fourth of a hin to a lamb, of wine, - This, is the ascending-sacrifice of a month in its month, for the months of the year.

Then will he say, Where are their gods, The rock in whom they have trusted; Who used to eat the fat of their sacrifices, To drink the wine of their libations? Let them rise up and help you, Let them be over you for a coveting!

storehouses also, for the increase of corn, and new wine and oil, - and cribs for every kind of beast, and cribs for the flocks;

Then took she him up with her, when she had weaned him, with a bullock of three years old, and one ephah of meal, and a skin of wine, and took him to the house of Yahweh, at Shiloh, - the boy yet being young.

And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered. And, whatever may be the need - whether young bullocks or rams or lambs for ascending-sacrifices unto the God of the heavens, wheat, salt, wine or oil, according to the command of the priests who are in Jerusalem, - that it he given to them day by day, without fail; that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons.

And, some from among them, were appointed over the utensils, yea over all the vessels of the holy place, - and over the fine meal, and the wine, and the oil, and the frankincense, and the spices.

Then, all Judah, brought in the tithe of corn, and new wine, and oil, unto the treasuries;

And, over the vineyards, was Shimei, the Ramathite. And, over that which was in the vineyards, for the treasuries of wine, was Zabdi, the Shiphmite.

This, therefore, shall be thine - the heave-offering of their gift even all the wave-offerings of the sons of Israel, unto thee, have I given them and unto thy sons and unto thy daughters with thee by a statute age-abiding, - every one that is clean in thy house, shall eat it. All the best of oil, and all the best of new-wine and corn, - the firstfruits thereof which they shall give unto Yahweh, unto thee, have I given them.

And he strengthened the fortified places, - and put therein captains, and stores of food, and oil and wine; and, in every several city, shields and spears, and made them exceedingly strong, - thus Judah and Benjamin remained his.

Thou mayest not eat within thy gates, the tithe of thy corn or of thy new wine or of thine oil, or the firstlings of thy herd, or of thy flock, - nor any of thy vow-offerings which thou shalt vow, nor thy freewill, offerings, nor the heave-offering of thy hand;

and, the first part of our meal and our heave-offerings and the fruit of all trees, new wine and oil, would we bring in unto the priests, into the chambers of the house of our God, and the tithe of our ground unto the Levites, - the Levites themselves, taking the tithes in all our cities of agriculture. And the priest the son of Aaron should be with the Levites, when the Levites should take the tithes, - and the Levites, should bring up the tithe of the tithe, unto the house of our God, into the chambers pertaining unto the treasure-house. For, into the chambers, should the sons of Israel and the sons of Levi bring in the heave-offering of the corn, the new wine and the oil, since, there, are the utensils of the sanctuary, and the priests who are in attendance, and the doorkeepers, and the singers, - so would we not neglect the house of our God.

And thou shalt eat before Yahweh thy God - in the place which he shall choose to make a habitation for his name there, - the tithe of thy corn thy new wine and thine oil, and the firstlings of thy herd and of thy flock, - that thou mayest learn to revere Yahweh thy God all the days. But, when the way becometh too long for thee because thou canst not carry it, because the place is too far for thee which Yahweh thy God shall choose to put his name there, - because Yahweh thy God blesseth thee, then shalt thou turn it into silver, - and shalt bind up the silver in thy hand, and shalt journey unto the place, which Yahweh thy God shall choose;read more.
and shalt turn the silver into whatsoever thy soul desireth - of the herd or of the flock, or of wine or of strong drink, or of whatsoever thy soul shall ask thee for, - and shalt eat it there, before Yahweh thy God, and shalt rejoice, thou and thy household,

And it came to pass after these things, that the butler of the king of Egypt, and the baker, had sinned against their lord the king of Egypt. Then fell the wroth of Pharaoh upon his two courtiers, upon the chief of the butlers, and upon the chief of the bakers; so he delivered them up into the ward of the house of the chief of the royal executioners, into the prison, - the place where Joseph was imprisoned.read more.
And the chief of the royal executioners charged Joseph with them and he waited upon them, and they were some days in ward. And they dreamed a dream they two, each man, his dream in one night, each man, according to the interpretation of his dream, - the butler and the baker who belonged to the king of Egypt, who were imprisoned in the prison. And Joseph came in unto them in the morning, - and looked at them, and lo! they were sad. So he asked Pharaoh's courtiers who were with him in the ward of his lord's house, saying, Why are your faces troubled to-day! And they said unto him, A dream, have we dreamed, but there is none, to interpret, it. Then said Joseph unto them - Is it not unto God, that interpretations belong? Relate it. I pray you, to me. And the chief of the butlers related his dream to Joseph, - and said to him, In my dream, then lo! a vine, before me; and, in the vine, three shoots, - and the same at sprouting time, had shot up her blossom, and her clusters had brought to perfection ripe grapes. Now, the cup of Pharaoh, being in my hand, I took the ripe grapes and pressed them out into the cup of Pharaoh, and set the cup upon Pharaohs palm. And Joseph said to him, This, is the interpretation thereof, - The three shoots are three days: In three days more, will Pharaoh lift up thy head, and restore thee to thine office, and thou shalt set the cup of Pharaoh in his hand, according to the former custom when thou wast his butler.

the firstfruit of thy corn thy new wine and thine oil and the first of the fleece of thy flock, shalt thou give unto him. For of him, hath Yahweh thy God made choice out of all thy tribes, - to stand to minister in the name of Yahweh of him and his sons all the days.

And he bade the people who were dwelling in Jerusalem give the portion of the priests and the Levites, - to the end they might persevere in the law of Yahweh. And, as soon as the thing spread abroad, the sons of Israel caused to abound the firstfruit of corn, new wine, and oil, and honey, and all the increase of the field,-yea, the tithe of all - in abundance, brought they in.

And, for my people, they cast lots, - and gave a boy for a harlot, and a girl sold they for wine - and drank.

Then, may God give thee of the dew of the heavens, And of the fatness of the earth, - And abundance of corn and new wine:

And, the merchants of the earth, weep and grieve over her, because, their cargo, no one, buyeth any more: cargo of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every article of ivory, and every article of wood most precious, and of copper, and of iron, and of marble, and cinnamon, and spice, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and cargo of horses, and of chariots, and of bodies, and lives of men.

and will love thee, and bless thee and multiply thee, - and bless the fruit of thy body and the fruit of thy ground thy corn and a thy new wine and thine ell the young of thy kine and the ewes of thy flock, upon the soil which he swart unto thy fathers to give unto thee.

And, on the third day, a marriage, took place, in Cana, of Galilee; and the mother of Jesus was there, - and Jesus also was invited, with his disciples, unto the marriage. And, wine falling short, the mother of Jesus saith unto him - Wine, have they none!read more.
And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour. His mother saith unto them who are ministering - Whatsoever he may say to you, do! Now there were there, six stone water-vessels, placed, according to the purification of the Jews; holding each, two or three measures. Jesus saith unto them - Fill the vessels with water. And they filled them up to the brim. And he saith unto them - Draw out now, and be bearing unto the master of the feast. And they bare. And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, - though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom, and saith unto him - Every man, first the good wine, setteth out; and, when they had been well-supplied, the inferior: - Thou, hast kept the good wine until, even now. This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.

And it shall come to pass, if ye will hearken, unto my commandments, which, I am commanding you to-day, - to love Yahweh your God, and to serve him, with, all your heart, and with all your soul, then saith he I will give the rain of your land in it season, the early rain and the latter rain; so shalt thou gather in thy corn, and thy new wine and thine oil;

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

Thus hath Israel settled down securely, Alone, the fountain of Jacob, Within a land both of corn and new wine, - His heaven also droppeth down dew.

And they would have given him, myrrhed wine, - who, however, received it not.

Do not hearken unto Hezekiah, - for, thus, saith the king of Assyria, Deal with me thankfully, and come out unto me, then shall ye eat - every one of his own vine, and every one of his own fig-tree, and drink every one the waters of his own cistern; Until I come and take you, into a land like your own land - A land of corn and new wine, a land of bread and vineyards, a land of oil olive and honey, so shall ye live, and not die, - But do not hearken unto Hezekiah, for he would persuade you, saying, Yahweh, will deliver us!

For, a cup, is in the hand of Yahweh, Whose wine is foaming, It is full of spiced wine, Which he hath caused to flow from one to another, - Surely, the dregs thereof, they shall drain out - they shall drink, Even all the lawless ones of the earth.

Moreover also, they who were near of kin unto them, as far as Issachar and Zebulun and Naphtali, were bringing bread, on asses and on camels and on mules and on oxen, meal-food, cakes of figs and cakes of raisins, and wine, and oil, and oxen, and sheep - in abundance, - for there was joy Israel.

Binding, to the vine, his ass, And to the choice vine his ass's colt, He hath washed in wine his raiment, And in the blood of grapes, his mantle: Darker - his eyes, than wine, - Whiter - his teeth than milk!

Thou hast put gladness in my heart, - beyond the season when, their corn and their new wine, have increased.

Lo! my bosom, is like wine not opened, Like new wine-skins, it will burst.

Honour thou Yahweh, with thy substance, and with the firstfruit of all thine increase; So shall thy storehouses be filled with plenty, and, with new wine, shall thy vats overflow.

Thou hast suffered thy people to see hardship, Thou hast let them drink the wine of confusion.

Then shall they come in and shall shout in triumph on the height of Zion, And shall stream unto the goodness of Yahweh To the wheat, and to the new wine, and to the oil, and to the young of the flocks and of the herds, - So shall their soul become like a garden well watered, And they shall not again languish any more.

Then awoke, as one that had slept, Adonay, As a warrior exulting with wine!

And Yahweh became jealous for his land, - and took pity on his people; Then answered Yahweh, and said to his people: - Behold me! sending you the corn, and the new wine and the oil, so shall ye be satisfied therewith; and I will not make you, any more, a reproach among the nations. And, the Northerner, will I remove far from you, and drive him into a land parched and desolate, with, his face, toward the eastern sea, and, his rear, toward the hinder sea, - then shall come up his ill odour, yea his stench, shall ascend, because he hath shown himself great in doing.read more.
Be not thou afraid, O soil, - exult and rejoice, because Yahweh, hath shown himself great, in doing. Be not afraid, ye beasts of the field, for sprouted have the pastures of the wilderness, - for, the tree, hath borne its fruit, the fig-tree and the vine, have yielded their wealth. Ye sons of Zion, then, exult and be glad in Yahweh your God, for he hath given you the seed-rain, in right manner, - Yea he hath caused to descend for you a down-pour, of seed-rain and of the harvest-rain in the first month; So shall the threshing-floors, be filled, with corn, - and the vats, overflow, with new wine and oil.

For they consume bread gotten by lawlessness, and, wine obtained by violence, they drink.

Ho! every one that thirsteth! Come ye to the waters, Yea he that hath no money, - Come ye - buy corn, and eat, Yea come - buy corn without money, And without price, wine and milk,

And it shall come to pass in that day, that the mountains shall drip sweet wine, and the hills shall flow down with milk, and, all the channels of Judah, shall flow down with waters, - and, a spring, out of the house of Yahweh, shall come forth, and shall water the torrent-valley of the acacias.

Lo! days are coming, Declareth Yahweh, that, the plowman, shall overtake, the reaper, and, he that treadeth out the grapes, him that traileth the seed, - so shall, the mountains, drip sweet wine, and, all the hills, shall melt; And I will bring back the captivity of my people Israel, and they shall build waste cities, and inhabit them , and plant vineyards, and drink the wine thereof, and lay out gardens, and eat the fruit thereof:

As for the prophets, - Broken is my heart within me Trembled have all my bones, I have become as a drunken man, And as a strong man whom wine hath overcome, - Because of Yahweh, And because of his holy words.

So shall be withdrawn gladness and exultation - From the fruitful field and From the land of Moab, - And wine from the vats, have I caused to fail, They shall not treed with shouting, The shouting shall be no shouting!

For, thus, said Yahweh, God of Israel unto me, Take this cup of indignation wine out of my hand, - and cause all the nations unto whom I am sending thee, to drink it:

Much seed, shalt thou take out into the field, - and little, shalt thou gather in, for the locust shall consume it. Vineyards, shalt thou plant, and dress, - but wine, shalt thou not drink, neither shalt thou gather the grapes, for the worm shall eat them. Olive trees, shalt thou have in all thy bounds, - but with oil, shalt thou not anoint thyself, for thine olives, shall drop off.read more.
Sons and daughters, shalt thou beget, and they shall not be thine, for they shall go into captivity. All thy trees, and the fruit of thy ground, shall the grasshopper, devour. The sojourner who is in thy midst, shall mount up above thee higher and higher, - whereas, thou, shalt come down lower and lower: he, shall lend to thee, but, thou, shalt not lend to him, - he, shall become head, and, thou, shalt become tail. Moreover, all these curses, shall come in upon thee, and pursue thee and overtake thee, until thou be destroyed, - because thou didst not hearken unto the voice of Yahweh thy God, to keep his commandments and his statutes which he hath commanded thee; and they shall be upon thee, for a sign, and for a wonder, and upon thy seed, unto times age-abiding. Because thou servedst not Yahweh thy God, with rejoicing, and with gladness of heart, for abundance of all things, therefore shalt thou serve thine enemies, whom Yahweh will send against thee, with hunger and with thirst and with nakedness, and with want of all things, - and he, will put a yoke of iron upon thy neck, until he hath destroyed thee. Yahweh will bring against thee a nation from afar, from the end of the earth, as darteth a bird of prey, - a nation whose tongue thou canst not understand; a nation of fierce countenance, - who wilt not respect an elder nor to the young, show favour; then shall be eat the young of thy cattle and the fruit of thy ground until thou art destroyed, who will not leave for thee corn, new wine or oil, the young of thy kine, or the ewes of thy flock, - until he hath caused thee to perish.

Moab, hath been at ease from his youth, And settled is he upon his lees, And hath not been poured out from vessel to vessel, Nor into captivity, hath gone, - For this cause, hath his flavour stood still within him, And his scent is unchanged.

Mourneth the new wine. Withereth the vine, - Sighing are all the merryhearted: Ceased hath the mirth of timbrels, Ended is the noise of the uproarious, - Ceased hath the mirth of the lyre: With a song, they drink not wine, - Bitter is strong drink, to them who drink it:

A cup of gold, was Babylon in the hand of Yahweh, Making drunk all the earth, - Of her wine, have the nations drunk, For this cause have the nations been acting as men who are mad.

Laid waste is the field, in grief is the soil, - for laid waste is the corn, abashed is the new wine, languisheth the oil.

And, another, a second messengerfollowed, saying - Fallen! fallen! is Babylon the great, who, of the wine of the wrath of her lewdness, hath caused all the nations to drink. And, another, a third messenger, followed them, saying with a loud voice - If anyone doeth homage unto the beast and his image, and receiveth a mark upon his forehead, or upon his hand, he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb;

Then answered Haggai and said, So, is this people and, so, is this nation before me, Declareth Yahweh, and, so, is every work of their hands, - therefore, whatsoever they offer there, is, defiled. Now, therefore, I pray you apply your heart, from this day and upwards, - So long as there had not been laid one stone upon another in the temple of Yahweh, So long were things thus, that, on coming unto a heap of twenty, then was it found to be ten, - on coming unto the vat to draw off fifty measures, then were there found to be twenty.

and the great city became divided into three parts, and the cities of the nations fell; and, Babylon the Great, was brought into remembrance before God, to give unto her the cup of the wine of the wrath of his anger;

No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

And one of the seven messengers who had the seven bowls came, and spake with me, saying - Hither! I will point out to thee the judgment of the great harlot, who sitteth upon many waters, with whom the kings of the earth committed lewdness, - and they who were dwelling upon the earth were made drunk with the wine of her lewdness.

Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

Because, by reason of the wineof the wrath of her lewdness, have all the nations fallen, and, the kings of the earth, with her, did commit lewdness, and, the merchants of the earth, by reason of the power of her wantonness, waxed rich.

Nevertheless, straw and fodder too, is there for our asses, yea moreover, bread and wine, there are for me, and for thy handmaid, and for the young man that is with thy servants, - there is lack, of nothing.

To their mothers, they keep saying, Where are corn and wine? Swooning off, like one thrust through, in the broadways of the city, pouring out their life into the bosom of their mothers.

And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;

And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying - Stay! let us see whether Elijah is coming, to take him down!

And, taking a cup, he offered thanks, and gave unto them; and they, all, drank of it. And he said unto them - This, is, my blood of the covenant, that is to be poured out in behalf of many.

In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me. For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

Moreover the soldiers also mocked him, - coming near, offering, vinegar, unto him,

After this, Jesus, knowing that, already, all things, have been finished, - that the Scripture might be fulfilled, saith - I thirst! A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.

So he said, Bring it near to me., that I may eat of the game of my son, To the end my soul may bless thee. And he brought it near to him, and he did eat, and be brought in to him wine, and he drank.

And Boaz said to her at mealtime - Draw nigh hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat beside the reapers, and there was reached to her parched corn, and she did eat and was satisfied, and left thereof remaining.

Yet was this one speaking, when, another, came in and said, - Thy sons and thy daughters, were eating, and drinking wine, in the house of their eldest brother; when lo! a great wind, came from over the desert, and smote the four corners of the house, and it fell upon the young men, and they died, - and escaped am, only I alone, to tell thee.

Wisdom, hath builded her house, hath hewn out her seven pillars; hath slaughtered her beasts, hath mingled her wine, hath even set in order her table; hath sent forth her maidens, She crieth aloud, upon the tops of the heights of the city:read more.
Whoso is simple, let him turn in hither, as for him that lacketh sense, she saith to him - Come, feed on my food, and drink of the wine I have mingled; Forsake the simple ones, and live, and advance in the way of understanding.

Then lo! joy and rejoicing, killing oxen and slaughtering sheep, eating flesh and drinking wine, - Let us eat and drink, For to-morrow, we may die!

Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;

Then said the trees unto the vine, - Come! thou, reign over us. But the vine said unto them, Should I leave my new wine, that rejoiceth gods and men, - and go to wave to and fro, over the trees?

Who causeth the grass to shoot forth for the cattle, And the herb, for the service of man, That he may bring forth food out of the earth; And, wine, may rejoice the heart of man, Making radiant his well-nourished face, - And, food, may, the heart of man, sustain.

Wine is, a scoffer, and strong drink, a brawler, every one therefore who erreth therein, is unwise.

And Noah began to he a husbandman, - so he planted a vineyard: and dank of the wine and became drunk, and uncovered himself in the midst of his tent. And Ham the father of Canaan saw his father's shame, - and told his two brethren outside.read more.
And Shem and Japheth took a mantle, and put it on the shoulder of them both and went backwards, and covered the shame of their father, but their faces were backwards, and the shame of their father, saw they not. And Noah awoke from his wine, - and came to know what his youngest sore had done to him. And he said, Accursed be Canaan, - a servant of servants, shall he be to his brethren! And he said, Blessed be Yahweh, God of Shem, - And let Cantata he their servant: God give extension to Japheth, But make his habitation in the tents of Shem, And let Canaan be their servant.

And Lot went up out of Zoar, and dwelt in the mountain and his two daughters with him. for he feared to dwell in Zoar, so he dwelt in a cave, he, and his two daughters. And the firstborn said unto the younger. Our father is old, - and, a man, there is not in the earth to come in unto us, after the way of all the earth. Come on! let us cause our father to drink wine and let us lie with him, that we may keep alive from our father, a seed.read more.
So they caused their father to drink wine that night, - and the firstborn went in. and lay with her father, but he noticed not her lying down nor her rising up. And it came to pass on the morrow, that the firstborn said unto the younger, Lo! I lay, last night with my father, let us cause him to drink wine this night also, and go thou in - lie with him, that we may keep alive from our father, a seed. So they caused their father, on that night also to drink wine, and the younger arose, and lay with him, but he noticed not her lying down, nor her rising up. Thus did, the two daughters of Lot conceive from their father. And the firstborn bare a son, and called his name Moab, - the same, is the father of Moab, unto this day. And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.

But as for, Hannah, she, was speaking in her heart, only her lips, were moving, but, her voice, could not be heard, - so Eli thought she had been drunken. And Eli said unto her, How long, wilt thou be, drunken? Put away thy wine from thee. And Hannah responded and said - Nay! my lord; A woman depressed in spirit, am I: neither wine nor strong drink, have I drunk, - but I poured out my soul, before Yahweh.

Now Absolom had commanded his young men, saying - Mark, I pray you, when the heart of Amnon is merry with wine, and I say unto you - Smite ye Amnon, then shall ye put him to death, do not fear, - have not, I myself, commanded you? Be bold, and show yourselves to be sons of valour.

Alas! for the proud crown of the drunkards of Ephraim, And for his fading wreath of majestic beauty, - Which is on the head of the fertile valley, of them who are overcome with wine.

By their wickedness, they gladden a king, and, by their flatteries, - rulers. They all, are adulterers, like an oven too hot for the baker, - who leaveth off stoking, after kneading the dough, till the whole be leavened. In the day of our king, the rulers, have made themselves ill, with the heat of wine, - he hath extended his hand with scoffers.

Awake, ye drunkards, and weep, and howl, all ye drinkers of wine, - over the new wine, because it hath been cut off from your mouth.

What can ye devise against Yahweh? A full end, is he making, - Distress, shall not rise up twice: Though they were like thorns intertwined, and as drunkards drenched with their drink, yet have they been devoured, like stubble fully dry.

And, when the day of pentecost was filling up the number of days they were all together with one intent; - When there came suddenly out of heaven a sound, just as of a mighty rushing wind, - -and it filled all the house where they were sitting; And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them;read more.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth. Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven; And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking; Yea they were beside themselves and did marvel, saying - Lo! are not all these who are speaking Galilaeans? How then do, we, hear each one in our own language in which we were born? Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God. But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be? While, others, in mockery were saying - With sweet wine, are they drunken! But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them - Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; - For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; - But this is that which hath been spoken through the prophet Joel - And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, - And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy; And I will set forth wonders in the heaven above, and signs upon the earth beneath, - blood and fire and vapour of smoke: The sun, shall be turned into darkness and, the moon, into blood, - before the coming of the day of the Lord, the great and manifest day ; And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.

And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit; -

A needy man, shall he be that loveth merriment, the lover of wine and oil, shall not become rich.

Hear, thou, my son, and be wise, and lead forward, in duty, thy heart. Do not be among them who tipple with wine, - among them who are gluttons; For, the tippler and the glutton, shall come to poverty, and, rags, shall Slumber put on!

It is not for kings, O Lemuel, it is not for kings to drink wine, nor, for dignitaries, to desire strong drink, Lest he drink, and forget that which is decreed, and alter the plea of any who are sorely oppressed. Give strong drink, to him that is perishing, and wine, to such as are embittered in soul:read more.
Let him drink, and forget his poverty, and, his wearying toil, let him remember no more.

Alas, for them who rise early in the morning that strong drink, they may pursue, - Who follow on in the evening cool until with wine, they are heated; And it cometh to pass - that lyre and harp, timbrel and flute and wine are in their banquets, - But, the doing of Yahweh, they do not discern, And the work of his hands, have they not seen.

Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!

If there be a man, who goeth after wind, and, falsehood, hath woven, saying - I will discourse to thee, concerning wine and strong drink, then shall he become a fountain of discourse unto this people.

Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;

Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh, from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat. All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat.read more.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.

And there was a certain man of Zorah, of the family of the Danites, and, his name, was Manoah; and, his wife, was barren, and had borne no child. And the messenger of Yahweh appeared unto the woman, - and said unto her - Lo! I pray thee, thou, art barren, and hast borne no child, but thou shalt conceive, and shalt bear a son. Now, therefore, beware, I pray thee, and do not drink wine or strong drink, - nor eat anything unclean;read more.
for lo! thou, art about to conceive and bear a son, and no, razor, shall come on his head, for, one separate unto God, shall the boy be from his birth, - and, he, shall begin to save Israel out of the hand of the Philistines. So the woman came in, and told her husband, saying, A man of God, came unto me, and, his, appearance, was as the appearance of the messenger of God, reverend exceedingly, - and I asked him not whence he was, and, his name, he told me not. But he said unto me, Lo! thou art about to conceive, and bear a son, - now, therefore, do not drink wine or strong drink, nor eat anything unclean, for, one separate unto God, shall the boy be, from his birth until the day of his death.

The word which came unto Jeremiah from Yahweh, - in the days of Jehoiakim son of Josiah king of Judah saying: Go unto the house of the Rechabites, and speak with them, and bring them into the house of Yahweh, into one of the chambers, - and give them, wine, to drink. So I took Jaazaniah, son of Jeremiah son of Habazziniah, and his brethren, and all his sons, - and all the house of the Rechabites;read more.
and brought them into the house of Yahweh, into the chamber of the sons of Hanan son of Igdaliah, a man of God, - which was beside the chamber of the princes, which was above the chamber of Maaseiah son of Shallum keeper of the porch; and I set before the sons of the house of the Rechabites bowls full of wine, and cups, - and said unto them Drink ye wine. Then said they, - We will not drink wine, - for Jonadab son of Rechab, our father, laid command upon us, saying, Ye shall not drink wine, ye, nor your sons, unto times age-abiding; nor house, shall ye build nor, seed, shall ye sow, nor vineyard, shall ye plant, neither shall ye have them, - but in tents, shall ye dwell, all your days, that ye may live many days on the face of the soil where ye are sojourning. So we have hearkened unto the voice of Jonadab, son of Rechab, our father, in all that be commanded us, - not to drink wine all our days, we, our wives, our sons nor our daughters; and not to bud houses for us to dwell in, - and so, vineyard or field or seed, have we none; but we have dwelt in tents, - and have hearkened and done, according to all that Jonadab our father commanded us. And so it came to pass when Nebuchadrezzar king of Babylon came up into the land, that we said, - Let us even enter, Jerusalem, because of the force of the Chaldeans and because of the force of the Syrians: So have we dwelt in Jerusalem. Then came the word of Yahweh unto Jeremiah, saying: Thus, saith Yahweh of hosts, God of Israel, Go and say to the men of Judah, and to the inhabitants of Jerusalem, - Will ye not receive correction by hearkening unto my words? Demandeth Yahweh: Confirmed are the words of Jonadab son of Rechab - which he commanded his sons that they should not drink, wine, and they have not drunk until this day, for they have hearkened unto the command of their father, But, I, have spoken unto you, betimes, speaking, and ye have not hearkened, unto me. And I sent unto you all my servants the prophets, betimes, sending, saying, Return I pray you - every man from his wicked way, And amend your doings, And do not go after other gods to serve them, So shall ye remain on the soil which I gave to you, and to your fathers, - but ye have not inclined your ear, nor hearkened, unto me. Because the sons of Jonadab son of Rechab have, confirmed, the commandment of their father which he commanded them, - whereas, this people, have not hearkened unto me, Therefore, Thus, saith Yahweh, God of hosts, God of Israel, Behold me! bringing in against Judah and against all the inhabitants of Jerusalem, all the calamity, which I have spoken concerning them, - Because I spake unto them and they did not hearken, And I called to them and they did not answer. But to the house of the Rechabites, said Jeremiah: Thus, saith Yahweh of hosts, God of Israel, Because ye have hearkened unto the commandment of Jonadab your father, and have kept all his commandments, and dune according to all that he commanded you Therefore, Thus, saith Yahweh of hosts, God of Israel, - Jonadab son of Rechab shall not want one to stand before me, all the days!

And wine, shall no priest drink, - when they enter into the inner court.

Then did the king give word to Ashpenaz, the chief of his eunuchs, - that he should bring in, of the sons of Israel, even of the seed royal, and of the nobles, youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans. And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.read more.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food.

In the third year of Cyrus, king of Persia, a matter, was revealed unto Daniel, whose name was called Belteshazzar; and faithful was the matter, but concerned a great warfare, and he marked the word, and had understanding in the revelation. In those days, I, Daniel, was mourning three sevens of days: food to delight in, did I not eat, neither flesh nor wine, came into my mouth, nor did I so much as, anoint, myself, - until were fulfilled three sevens of days.

And I raised up, of your sons, for prophets, and, of your young men, for Nazirites, - Was it not even so, ye sons of Israel? Demandeth Yahweh; And yet ye caused the Nazirites to drink wine, - and, on the prophet, laid ye command, saying, Ye shall not prophesy!

And there appeared unto him a messenger of the Lord, standing on the right hand of the altar of incense; and Zachariah was troubled when he beheld, and, fear, fell upon him. But the messenger said unto him - Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, - and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;read more.
And there shall be joy to thee and exulting, and, many, over his birth, shall rejoice; For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mother's womb; And, many of the Sons of Israel, shall he turn towards the Lord their God; And, he, shall go before him, in the spirit and power of Elijah, - To turn the hearts of fathers unto children, and the unyielding, into the prudence of the righteous, and to prepare, for the Lord, a people made ready.

For John the Immerser hath come, neither eating bread nor drinking wine, and ye say - A demon, he hath:

Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, - but they pour new wine into unused skins, and, both, are together preserved.

And, no one, poureth new wine into fold skins, - otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. But new wine is for unused skins.