38 Bible Verses about Sin Bearer

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

And, a woman, who approacheth unto any beast, to couch down thereto, then shalt thou slay the woman and the beast, - they shall surely be put to death, - their blood, shall be upon themselves. And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear. And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.read more.
And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear. And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die. And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin. And, he that contemptuously uttereth the name of Yahweh, shall be, surely put to death, all the assembly shall, surely stone, him, - as the sojourner so the home-born, when he contemptuously-uttereth the Name, he shall be put to death.

Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.

Thou, therefore lie thou on thy left side, and lay the iniquity of the house of Israel upon it, - during the number of the days which thou shalt lie thereon, shalt thou bear their punishment. I therefore have appointed thee the years of their punishment, by the number of days a hundred and ninety days, - so shalt thou bear the iniquity of the house of Israel. And when thou hast ended these, then shalt thou lie, on thy right side. a second time, and shalt bear the iniquity of the house of Judah, - forty days, one day for each year, have I appointed thee.

As for thy crime and thine abominations, thou thyself, dost bear them, - Declareth Yahweh.

Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented. Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you. And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.read more.
Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.read more.
And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down!

For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; - Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, - For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;read more.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

O Israel, thou shalt not be forgotten of me, I have wiped out, As with a thick cloud, thy transgressions, And as with a broad cloud, thy sins, - Return unto me, for I have redeemed thee.

And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die!

As far as East from West, Hath he put far from us, our transgressions;

Then responded he and spake unto those who were standing before him, saying, Take away the filthy garments from off him; and he said unto him, See! I have caused to pass from off thee, thine iniquity, And will cause thee to be clothed in robes of state.

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned; and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And Yahweh spake, unto Moses, saying: Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, - If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.read more.
And he shall bring in the bullock unto the entrance of the tent of meeting, before Yahweh, - and shall lean his hand upon the head of the bullock, and shall slay the bullock before Yahweh. And the anointed priest shall take of the blood of the bullock, - and bring it into the tent of meeting; and the priest shall dip his finger in the blood, - and sprinkle of the blood seven times, before Yahweh, in front of the veil of the sanctuary. Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting, And all the fat of the sin-bearing bullock, shall he heave up therefrom, - the fat that covereth over the inwards, and all the fat that is upon the inwards; and the two kidneys, and the fat that is upon them which is upon the loins, - and as for the caul upon the liver, upon the kidneys, shall he remove it: just as it is heaved up from the ox of the peace-offering, - and the priest shall make of them a perfume on the altar of ascending-sacrifice, But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung, he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up. And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty; and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting; and the elders of the assembly shall lean their hands upon the head of the bullock before Yahweh, - and shall slay the bullock, before Yahweh; and the anointed priest shall bring in of the blood of the bullock, - into the tent of meeting; and the priest shall dip his finger in the blood, - and shall sprinkle of the blood seven times before Yahweh, upon the face of the veil; and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting; and, as for all the fat thereof, he shall heave up therefrom, - and make a perfume at the altar. And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them. And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is. When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt; or his sin wherein he hath sinned he made known unto him, then shall he bring in. as his oblation a he-goat a male without defect; and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is. And the priest shall take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice; and, the remainder of the blood thereof, shall he pour out at the base of the altar of ascending-sacrifice; and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him. And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt; or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed; and shall lean his hand upon the head of the sin-bearer, - and shall slay the sin-bearer in the place of the ascending-sacrifice. Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar; and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him. And, if a lamb, he bring in. as his oblation for a sin-bearer, a female without defect, shall he bring in; and shall lean his hand upon the head of the sin-bearer, - and shall slay it as a sin-bearer, in the place where they slay the ascending-sacrifice. Then shall the priest take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining blood thereof, shall he pour out, at the base of the altar; and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel. Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer; but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.read more.
Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about; and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel.

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat. And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert: so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood. Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony. So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye.read more.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.

Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, - I - Yahweh, am hallowing them.

And thou shalt make for them breeches of linen, to cover their unseemliness, from the loins even unto the thighs, shall they be; so shall they be upon Aaron and upon his sons, when they go into the tent of meeting, or when they approach unto the altar, to minister in the holy place, lest they bear iniquity, and die, - a statute age-abiding, to him and to his seed after him.

And thou shalt make a laver of bronze, and its stand of bronze for bathing, - and thou shalt place it between the tent of meeting and the altar, and shalt put therein water. So shall Aaron and his sons bathe thereat, - their hands, and their feet. When they enter the tent of meeting, they shall bathe with water so shall they not die, - or when they approach unto the altar to minister, to burn as incense an altar-flame to Yahweh:read more.
so then they shall bathe their hands and their feet and shall not die, - and it shall be to them an age-abiding statute, to him and to his seed to their generations.

Herewith, shall Aaron come into the holy place, - With a bullock the choice of the herd as a sin-bearer, and a ram as an ascending-sacrifice. A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.

And thou shalt make a burnished plate, of pure gold, - and shalt engrave thereupon, like the engravings of a seal-ring, Holiness to Yahweh. And thou shalt put it upon a cord of blue, so shall it be upon the turban, - upon the forefront of the turban, shall it be. So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool;read more.
For, by one offering, hath he perfected for evermore, them who are being made holy.

Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;

And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none.

My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.