Reference: Naphtali
American
The sixth son of Jacob, by Bilhah, Rachel's handmaid, Ge 30:8. We know but few particulars of the lie of Naphtali. His sons were four, Ge 46:24. The patriarch Jacob, when he gave his blessing, said, as it is in the English Bible, "Naphtali is a hind let loose; he giveth goodly words," Ge 49:21. For an illustration of this passage, see HIND.
The tribe of Naphtali, called Nephtalim in Mt 4:15, were located in a rich and fertile portion of northern Palestine; having Asher on the west, the upper Jordan and part of the sea of Tiberias on the east; and running north into the Lebanon range, some lower offshoots of which prolonged to the south formed the "mountains of Naphtali," Jos 19:32-39; 20:7. They attended in force at the coronation of David, 1Ch 12:34; and are mentioned with honor in the wars of the Judges, Jg 1:33; 5:18; 6:35; 7:23; as much reduced by the Syrians, 1Ki 15:20; and as among the first captives to Assyria, 2Ki 15:29; Isa 9:1. Our Savior spent much time in the southern part of this region, Mt 4:13-15.
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Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
"Naphtali is a doe set free, who bears beautiful fawns.
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan. read more. The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise. The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En Hazor, Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages. This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.
He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, that it might be fulfilled which was spoken through Isaiah the prophet, saying, read more. "The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
Easton
my wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel's handmaid (Ge 30:8). When Jacob went down into Egypt, Naphtali had four sons (Ge 46:24). Little is known of him as an individual.
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Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
Fausets
("my wrestling".) Jacob's fifth son, second by Bilhah, Rachel's maid. Ge 30:8, Rachel said, "with wrestlings of God (i.e. earnest prayer, as her husband does in Ge 32:24-28; he had reproved her impatience, telling her God, not he, is the giver of children: Ge 30:1-2; so she wrestled with God) have I wrestled with my sister, and I have prevailed," i.e. succeeded in getting from God a child as my sister. Thus allied to Dan (Ge 35:25). He had four sons at the descent to Egypt (Ge 46:24). At the census of Sinai Naphtali's tribe numbered 53,400 able for war (Nu 1:43). At the borders of Canaan the tribe of Naphtali had fallen to 45,400 (Nu 26:48-50). On march Naphtali was north of the tabernacle, next Dan his kinsman, and Asher (Nu 2:25-31), together forming "the camp of Dan," hindmost or rearward of all the camps (Nu 10:25). Naphtali had its portion between the coastland strip of Asher and the upper Jordan. Dan shortly after sent a number from his less desirable position next the Philistines to seek a settlement near his kinsman Napthtali in the far north.
Zebulun was on S. of Naphtali; trans-jordanic Manasseh on the E. The ravine of the Leontes (Litany) and the valley between Lebanon and Antilebanon was on the N. Thus, Naphtali had the well watered district about Banias and the springs of the Jordan. Jacob in his dying prophecy says, "Naphtali is a hind let loose, he giveth goodly words." The targums of Pseudo-Jonathan and Jerusalem say Naphtali first told Jacob Joseph was alive. "Naphtali (say the targums) is a swift messenger, like a hind that runneth on the mountains, bringing good tidings." Joshua (Jos 20:7) calls it "Mount Naphtali" from the mountainous parts of its possessions. Shelucha, "let loose," is cognate to sheluchim, "the apostles," who on Galilee mountains "brought good tidings" of Jesus (Isa 52:7). Hab 3:19, "the Lord will make my feet like hinds' feet," has in view Jacob's prophecy as to Naphtali. Temporally Naphtali disports gracefully and joyously in its fertile allotment, as a hind at large exulting amidst grass; it shall be famous too for eloquence. The "bind" symbolizes a swift warrior (2Sa 2:18; 1Ch 12:8).
Barak with 10,000 men of Naphtali, at Deborah's call, fought and delivered Israel from Jabin of Canaan. His war-like energy and his and Deborah's joint song are specimens of the prowess and the eloquence of Naphtali (Judges 4-5); Naphtali and Zebulun "jeoparded their lives unto the death in the high places of the field" (Jg 5:18). So they helped Gideon against Midian (Jg 6:35; 7:23). Moses' blessing on Naphtali is (De 33:23), "Naphtali, satisfied with favor, and full with the blessing of Jehovah, possess thou the "sect" (yam) and the sunny district" (not as KJV "the W. and the S.," for its lot was N. but its climate in parts was like that of the S.), namely, the whole W. coast of the sea of Galilee, "an earthly paradise" (Josephus, B.J. 3:3, section 2), and lake Merom (Huleh). The district is still called Belad Besharah, "land of good tidings." The climate of the lower levels is hot and suited for tropical plants, so that fruits ripen earlier than elsewhere (Jos 19:32, etc.).
The soil is rich, full of trees of all sorts, so fertile as to invite the most slothful to cultivate it (Josephus); but now the population of this once thickly peopled, flourishing region, is as scanty as its natural vegetation is luxuriant. Its forests and ever varying scenery are among the finest in Palestine (Van de Velde, 1:170, 293; 2:407). Naphtali failed to drive out the Canaanites (Jg 1:33). Pagan neighbours soon made it and northern Israel "Galilee of the Gentiles." Tiglath Pileser swept away its people to Assyria; Benhadad of Syria had previously smitten all Naphtali (1Ki 15:20; 2Ki 15:29). But where the darkness was greatest and the captivity first came, there gospel light first shone, as foretold of Zebulun and Naphtali (Isa 9:1-2; Mt 4:16). Naphtali shall have its 12,000 elect ones sealed (Re 7:6), and its allotment in restored Israel (Eze 48:3-4,34).
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When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die." Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"
Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
Jacob was left alone, and wrestled with a man there until the breaking of the day. When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled. read more. The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me." He said to him, "What is your name?" He said, "Jacob." He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed."
those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.
"On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai. His division, and those who were numbered of them, were sixty-two thousand seven hundred. read more. "Those who encamp next to him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran. His division, and those who were numbered of them, were forty-one thousand and five hundred. "The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan. His division, and those who were numbered of them, were fifty-three thousand four hundred. "All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards."
The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. read more. These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.
Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.
He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.
The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle.
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.
How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, "Your God reigns!"
By the border of Asher, from the east side even to the west side, Naphtali, one [portion]. By the border of Naphtali, from the east side to the west side, Manasseh, one [portion].
At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
Yahweh, the Lord, is my strength. He makes my feet like deer's feet, and enables me to go in high places. For the music director, on my stringed instruments.
the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned."
of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,
Hastings
The second son of Bilhah, Rachel's handmaid, and the sixth son of Jacob (Ge 30:7 f. Jahwist). The tradition connects the story in a vague way with the word 'twist, wrestle': Napht
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"Naphtali is a doe set free, who bears beautiful fawns.
"Naphtali is a doe set free, who bears beautiful fawns.
Of the children of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;
Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan. read more. The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise. The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En Hazor, Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages. This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.
He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work.
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.
the son of a woman of the daughters of Dan; and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to engrave any kind of engraving, and to devise any device; that there may be a place appointed to him with your skillful men, and with the skillful men of my lord David your father.
Morish
Naphtali. Naph'tali
Fifth son of Jacob, and second of Bilhah. The name also often includes his descendants, and the territory which they possessed. Naphtali and his four sons entered Egypt with Jacob, and nothing further is recorded of him personally. At the two numberings of the tribes Naphtali amounted to 53,400 and 45,400. When Jacob prophetically announced to the tribes that which should befall them in the last days, he said, "Naphtali is a hind let loose: he giveth goodly words," Ge 49:21; it is the remnant of Israel as the vessel of testimony. Moses said, "O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south." De 33:23. It is the full blessing of the remnant as Jehovah's people.
Their possession, which was mountainous and fertile, was in the north with the upper Jordan on the east and Asher in the west. Ijon, which was farther north than Dan, was in their land. Jos 19:32-39. When Baasha, king of Israel, attacked Judah, Asa sent gold and silver to Ben-hadad, king of Syria, for help. He responded at once, and his army smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. 2Ch 16:4. This tribe was the first of those on the west of the Jordan to be carried away captive by Tiglath-pileser, king of Assyria. 2Ki 15:29.
In Isa 9:1-2 it is prophesied that Naphtali with Zebulun should see a great light: this was fulfilled when the Lord traversed that district, taught in the synagogues, and healed diseases there. Mt 4:13,15, (where the name is NEPHTHALIM and in Re 7:6 NEPTHALIM). The prophecy seems to say that Zebulun and Nephthalim were beyond the Jordan; but some judge that three districts are alluded to; Zebulun and Nephthalim; the way of the sea beyond the Jordan; and Galilee of the Gentiles. But others judge that only the district on the west of the Jordan is alluded to. The Hebrew word in Isa 9:1, translated 'beyond' is eber, and is sometimes translated 'on this side,' as in Jos 1:14-15. When the Lord Jesus was on earth, the great light was shed on both sides of the Jordan, though the west was more especially the scene of His ministry. Matthew's Gospel does not speak of His ministry at Jerusalem until He went there to suffer.
Naphtali, Naph'tali Mount.
Not a mountain, but the mountainous part of the inheritance of Naphtali. Jos 20:7.
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"Naphtali is a doe set free, who bears beautiful fawns.
Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."
Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.'"
The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan. read more. The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise. The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En Hazor, Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages. This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.
Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,
Smith
Naph'tali
(wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel's slave. His birth and the bestowal of his name are recorded in
When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53,400 fighting men,
but when the borders of the promised land were reached, its numbers were reduced to, 45,400.
During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher.
In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the south Zebulun, and on the east the transjordanic Manasseh. (In the division of the kingdom Naphtali belonged to the kingdom of Israel, and later was a part of Galilee, bordering on the northwestern pert of the Sea of Galilee, and including Capernaum and Bethsaida. --Ed.)
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Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.
"On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai. His division, and those who were numbered of them, were sixty-two thousand seven hundred. read more. "Those who encamp next to him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran. His division, and those who were numbered of them, were forty-one thousand and five hundred. "The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan. His division, and those who were numbered of them, were fifty-three thousand four hundred. "All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards."
Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers' houses.
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. read more. These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.
Watsons
NAPHTALI, the sixth son of Jacob by Bilhah, Rachel's handmaid. The word Naphtali signifies wrestling, or struggling. When Rachel gave him this name, she said, "With great wrestlings have I wrestled with my sister, and I have prevailed," Ge 30:8. Naphtali had but four sons, and yet at the coming out of Egypt his tribe made up fifty-three thousand four hundred men, able to bear arms. Moses, in the blessing he gave to the same tribe, says, "O Naphtali, satisfied with favour, and full with the blessing of the Lord, possess thou the west and the south," De 33:23. The Vulgate reads it, "the sea and the south," and the Hebrew will admit of either interpretation, that is, the sea of Gennesareth, which was to the south by the inheritance of this tribe. His soil was very fruitful in corn and oil. His limits were extended into upper and lower Galilee, having Jordan to the east, the tribes of Asher and Zebulun to the west, Libanus to the north, and the tribe of Issachar to the south. Under Barak, their general, they and the Zebulunites fought with distinguished bravery against the army of Jabin the younger; and at the desire of Gideon they pursued the Midianites, Jg 4:10; 5:18; 7:23. A thousand of their captains, with thirty-seven thousand of their troops, assisted at David's coronation, and brought great quantities of provision with them, 1Ch 12:34,40. We find no person of distinguished note among them, save Barak, and Hiram the artificer. Instigated by Asa, Benhadad the elder, king of Syria, terribly ravaged the land of Naphtali; and what it suffered in after invasions by the Syrians we are partly told, 1 Kings; 15:20. The Naphtalites were, many, if not most of them, carried captive by Tiglath-pileser, king of Assyria, 2Ki 15:29. Josiah purged their country from idols. Our Saviour and his disciples, during his public ministry, resided much and preached frequently in the land of Naphtali, Isa 9:1; Mt 4:13,15.
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Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.
Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."
Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.
The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.
Moreover those who were near to them, [even] as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,