Most Relevant Verses
And the Lord sent Nathan to David. He came and said to him, There were two men in a city, one rich and the other poor. The rich man had very many flocks and herds, But the poor man had nothing but one little ewe lamb which he had bought and brought up, and it grew up with him and his children. It ate of his own morsel, drank from his own cup, lay in his bosom, and was like a daughter to him.read more.
Now a traveler came to the rich man, and to avoid taking one of his own flock or herd to prepare for the wayfaring man who had come to him, he took the poor man's lamb and prepared it for his guest. Then David's anger was greatly kindled against the man, and he said to Nathan, As the Lord lives, the man who has done this is a son [worthy] of death. He shall restore the lamb fourfold, because he did this thing and had no pity. Then Nathan said to David, You are the man! Thus says the Lord, the God of Israel: I anointed you king of Israel, and I delivered you out of the hand of Saul. And I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added that much again. Why have you despised the commandment of the Lord, doing evil in His sight? You have slain Uriah the Hittite with the sword and have taken his wife to be your wife. You have murdered him with the sword of the Ammonites. Now, therefore, the sword shall never depart from your house, because [you have not only despised My command, but] you have despised Me and have taken the wife of Uriah the Hittite to be your wife.
The kingdom of heaven is like something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field. Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it.
The kingdom of heaven is like a king who gave a wedding banquet for his son
And He said, There was a certain man who had two sons; And the younger of them said to his father, Father, give me the part of the property that falls [to me]. And he divided the estate between them. And not many days after that, the younger son gathered up all that he had and journeyed into a distant country, and there he wasted his fortune in reckless and loose [from restraint] living.
Also [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master's] possessions.
As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].
Praise the Lord! (Hallelujah!) Blessed (happy, fortunate, to be envied) is the man who fears (reveres and worships) the Lord, who delights greatly in His commandments. His [spiritual] offspring shall be mighty upon earth; the generation of the upright shall be blessed. Prosperity and welfare are in his house, and his righteousness endures forever.
The rich rule over the poor, and the borrower is servant to the lender.
And beware lest you say in your [mind and] heart, My power and the might of my hand have gotten me this wealth. But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.
He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock, Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape. But Jeshurun (Israel) grew fat and kicked. You became fat, you grew thick, you were gorged and sleek! Then he forsook God Who made him and forsook and despised the Rock of his salvation.
For she has not noticed, understood, or realized that it was I [the Lord God] Who gave her the grain and the new wine and the fresh oil, and Who lavished upon her silver and gold which they used for Baal and made into his image.
Thus says the Lord: Let not the wise and skillful person glory and boast in his wisdom and skill; let not the mighty and powerful person glory and boast in his strength and power; let not the person who is rich [in physical gratification and earthly wealth] glory and boast in his [temporal satisfactions and earthly] riches; But let him who glories glory in this: that he understands and knows Me [personally and practically, directly discerning and recognizing My character], that I am the Lord, Who practices loving-kindness, judgment, and righteousness in the earth, for in these things I delight, says the Lord.
Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side, Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
Why do you boast of your valleys? Your valley flows away, O [Ammon] rebellious and faithless daughter, who trusted in her treasures, who said, Who can come against me?
Ephraim has said, Ah, but I have become rich; I have gained for myself wealth. All my profits shall bring on me no iniquity that would be sin. [But all his profits will never offset nor suffice to expiate the guilt which he has incurred.]
For you say, I am rich; I have prospered and grown wealthy, and I am in need of nothing; and you do not realize and understand that you are wretched, pitiable, poor, blind, and naked.
He who leans on, trusts in, and is confident in his riches shall fall, but the [uncompromisingly] righteous shall flourish like a green bough.
See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.
For because you have trusted in your works [your bungling idol images] and in your treasures [instead of in God], you shall also be taken. And Chemosh [your god] shall go into captivity, his priests and his princes together.
He who oppresses the poor to get gain for himself and he who gives to the rich -- "both will surely come to want.
As a cage is full of birds, so are their houses full of deceit and treachery; therefore they have become great and grown rich, They have grown fat and sleek. Yes, they surpass in deeds of wickedness; they do not judge and plead with justice the cause of the fatherless, that they may prosper, and they do not defend the rights of the needy.
Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.
For [the city's] rich men are full of violence; her inhabitants have spoken lies and their tongues are deceitful in their mouths.
Therefore I tell you, stop being perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life?read more.
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith? Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. But seek ( aim at and strive after) first of all His kingdom and His righteousness ( His way of doing and being right), and then all these things taken together will be given you besides. So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear. For life is more than food, and the body [more] than clothes. Observe and consider the ravens; for they neither sow nor reap, they have neither storehouse nor barn; and [yet] God feeds them. Of how much more worth are you than the birds!read more.
And which of you by being overly anxious and troubled with cares can add a cubit to his stature or a moment [unit] of time to his age [the length of his life]? If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest? Consider the lilies, how they grow. They neither [wearily] toil nor spin nor weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these. But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith? And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [ unsettled, excited, worried, and in suspense]; For all the pagan world is [greedily] seeking these things, and your Father knows that you need them. Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also.
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods.read more.
And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side, Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- "read more.
For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " So that he should live on forever and never see the pit (the grave) and corruption. For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
For riches are not forever; does a crown endure to all generations?
And what will you do in the day of visitation [of God's wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?
Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.
And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away. For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.
The Lord is my Strength and my Song, and He has become my Salvation; this is my God, and I will praise Him, my father's God, and I will exalt Him.
Seek the Lord and His strength; yearn for and seek His face and to be in His presence continually!
The Lord is my Strength and my [impenetrable] Shield; my heart trusts in, relies on, and confidently leans on Him, and I am helped; therefore my heart greatly rejoices, and with my song will I praise Him.
The Lord will give [unyielding and impenetrable] strength to His people; the Lord will bless His people with peace.
God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying, See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
Behold, God, my salvation! I will trust and not be afraid, for the Lord God is my strength and song; yes, He has become my salvation.
The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds' feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!
And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven. When the disciples heard this, they were utterly puzzled (astonished, bewildered), saying, Who then can be saved [ from eternal death]?read more.
But Jesus looked at them and said, With men this is impossible, but all things are possible with God.
And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God! And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.read more.
And they were shocked and exceedingly astonished, and said to Him and to one another, Then who can be saved? Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.
Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to enter through a needle's eye than [for] a rich man to enter the kingdom of God. And those who heard it said, Then who can be saved?read more.
But He said, What is impossible with men is possible with God.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.
And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).
And behold, there came a man up to Him, saying, Teacher, what excellent and perfectly and essentially good deed must I do to possess eternal life? And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially] -- "God. If you would enter into the Life, you must continually keep the commandments. He said to Him, What sort of commandments? [Or, which ones?] And Jesus answered, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness,read more.
Honor your father and your mother, and, You shall love your neighbor as [you do] yourself. The young man said, I have observed all these from my youth; what still do I lack? Jesus answered him, If you would be perfect [that is, have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, be My disciple [side with My party and follow Me]. But when the young man heard this, he went away sad (grieved and in much distress), for he had great possessions.
And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are essentially and perfectly morally] good, what must I do to inherit eternal life [that is, to partake of eternal salvation in the Messiah's kingdom]? And Jesus said to him, Why do you call Me [ essentially and perfectly morally] good? There is no one [ essentially and perfectly morally] good -- "except God alone. You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.read more.
And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood. And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [ walking the same road that I walk]. At that saying the man's countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.
And a certain ruler asked Him, Good Teacher [You who are essentially and perfectly morally good], what shall I do to inherit eternal life [to partake of eternal salvation in the Messiah's kingdom]? Jesus said to him, Why do you call Me [ essentially and perfectly morally] good? No one is [ essentially and perfectly morally] good -- "except God only. You know the commandments: Do not commit adultery, do not kill, do not steal, do not witness falsely, honor your father and your mother.read more.
And he replied, All these I have kept from my youth. And when Jesus heard it, He said to him, One thing you still lack. Sell everything that you have and divide [the money] among the poor, and you will have [rich] treasure in heaven; and come back [and] follow Me [become My disciple, join My party, and accompany Me]. But when he heard this, he became distressed and very sorrowful, for he was rich -- "exceedingly so.
Whose buyers or possessors slay them and hold themselves not guilty; and they who sell them say, Blessed be the Lord, for I have become rich! And their own shepherds neither pity nor spare them [from the wolves]. For I will no more pity or spare the inhabitants of the land, says the Lord; but behold, I will deliver every man into his neighbor's hand and into the hand of his [foreign] king. And [the enemy] shall lay waste the land, and I will not deliver [the people] out of the hand [of the foreign oppressor].
Come now, you rich [people], weep aloud and lament over the miseries (the woes) that are surely coming upon you. Your abundant wealth has rotted and is ruined, and your [many] garments have become moth-eaten. Your gold and silver are completely rusted through, and their rust will be testimony against you and it will devour your flesh as if it were fire. You have heaped together treasure for the last days.read more.
[But] look! [Here are] the wages that you have withheld by fraud from the laborers who have reaped your fields, crying out [for vengeance]; and the cries of the harvesters have come to the ears of the Lord of hosts.
He who oppresses the poor reproaches, mocks, and insults his Maker, but he who is kind and merciful to the needy honors Him.
Has wronged the poor and needy, has taken by robbery, has not restored [to the debtor] his pledge, has lifted up his eyes to the idols, has committed abomination (things hateful and exceedingly vile in the eyes of God), And has charged interest or percentage of increase on what he has loaned [in supposed compassion]; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be upon him.
The people of the land have used oppression and extortion and have committed robbery; yes, they have wronged and vexed the poor and needy; yes, they have oppressed the stranger and temporary resident wrongfully. And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none. Therefore have I poured out My indignation upon them; I have consumed them with the fire of My wrath; their own way have I repaid [by bringing it] upon their own heads, says the Lord God.
But you [in contrast] have insulted (humiliated, dishonored, and shown your contempt for) the poor. Is it not the rich who domineer over you? Is it not they who drag you into the law courts?
[Here] on earth you have abandoned yourselves to soft (prodigal) living and to [the pleasures of] self-indulgence and self-gratification. You have fattened your hearts in a day of slaughter.
There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day. And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores. He [eagerly] desired to be satisfied with what fell from the rich man's table; moreover, the dogs even came and licked his sores.read more.
And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal. But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal; For where your treasure is, there will your heart be also.
And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [ unsettled, excited, worried, and in suspense]; For all the pagan world is [greedily] seeking these things, and your Father knows that you need them. Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also.
In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.
[Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
Jesus answered him, If you would be perfect [that is, have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, be My disciple [side with My party and follow Me].
And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [ walking the same road that I walk].
And when Jesus heard it, He said to him, One thing you still lack. Sell everything that you have and divide [the money] among the poor, and you will have [rich] treasure in heaven; and come back [and] follow Me [become My disciple, join My party, and accompany Me].
And he replied to them, He who has two tunics (undergarments), let him share with him who has none; and he who has food, let him do it the same way.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.
From Thematic Bible
Now Abram was extremely rich in livestock and in silver and in gold.
And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a present to Hezekiah, for he had heard of Hezekiah's illness. And Hezekiah rejoiced and welcomed the embassy and showed them all his treasure-house -- "the silver, gold, spices, precious ointment, his armory, and all that was found in his treasuries. There was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah and said, What did these men say? From where did they come to you? Hezekiah said, They are from a far country, from Babylon. read more.
Isaiah said, What have they seen in your house? Hezekiah answered, They have seen all that is in my house. There is no treasure of mine that I have not shown them. Then Isaiah said to Hezekiah, Hear the word of the Lord! Behold, the time is coming when all that is in your house, and that which your forefathers have stored up till this day, shall be carried to Babylon; nothing shall be left, says the Lord. And some of your sons who shall be born to you shall be taken away, and they shall be eunuchs in the palace of Babylon's king.
Rich, the » Instances of » Joseph of arimathaea
He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very great body of servants, so that this man was the greatest of all the men of the East.
- Commitment, to the world
- Drawbacks To Riches
- False Confidence
- Giving To The Poor
- Giving, Of Possessions
- God Our Strength
- Gospel, Responses To
- Greed, Believers' Response To
- Helping The Poor
- Hope And Strength
- Materialism, As An Aspect Of Sin
- Money, Attitudes To
- Money, Stewardship Of
- Not Helping The Poor
- Peace And Strength
- Perils Of Luxury
- Poverty, Remedies For
- Riches, Believers Attitudes
- Riches, Can Lead To
- Riches, Dangers Of
- Riches, Description Of
- Riches, Nature Of
- Riches, Ungodly Use Of
- Satisfied With Riches
- Seeking God
- Self Confidence