Reference: Nature
Hastings
The term 'nature' is not used in the OT. nor was the conception current in Hebrew thought, as God alone is seen in all, through all, and over all. The idea came from the word physis from Hellenism. Swine's flesh is commended for food as a gift of nature in 4Ma 5:7. In the NT the term is used in various senses: (1) the forces, laws, and order of the world, including man (Ro 1:26; 11:21,24; Ga 4:8); (2) the inborn sense of propriety or morality (1Co 11:14; Ro 2:14); (3) birth or physical origin (Ga 2:15; Ro 2:27); (4) the sum of characteristics of a species or person, human (Jas 3:7), or Divine (2Pe 1:4); (5) a condition acquired or inherited ('/Ephesians/2/3/type/net'>Eph 2:3, 'by nature children of wrath'). What is contrary to nature is condemned. While the term is not found or the conception made explicit in the OT, Schultz (OT Theol. ii. 74) finds in the Law 'the general rule that nothing is to be permitted contrary to the delicate sense of the inviolable proprieties of nature,' and gives a number of instances (Ex 23:19; 34:26; Le 22:28; 19:19; De 22:9-11; Le 10:9; 19:28; 21:5; 22:24; De 14:1; 23:2). The beauty and the order of the world are recognized as evidences of Divine wisdom and power (Ps 8:1; 19:1; 33:6-7; 90:2; 104; 136:6 ff., Ps 147; Pr 8:22-30; Job 38; 39); but the sum of created things is not hypostatized and personified apart from God, as in much current modern thinking. God is Creator, Preserver, and Ruler: He makes all (Isa 44:24; Am 4:13), and is in all (Ps 139). His immanence is by His Spirit (Ge 1:2). Jesus recognizes God's bounty and care in the flowers of the field and the birds of the air (Mt 6:26,28); He uses natural processes to illustrate spiritual, in salt (Mt 5:13), seed and soil (Mt 13:3-9), and leaven (Mt 13:33). The growth of the seed is also used as an illustration by Paul (1Co 15:37-38). There is in the Bible no interest in nature apart from God, and the problem of the relation of God to nature has not yet risen on the horizon of the thought of the writers.
Alfred E. Garvie.
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Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water.
The first of the firstfruits of your soil you must bring to the house of the Lord your God. "You must not cook a young goat in its mother's milk.
"The first of the firstfruits of your soil you must bring to the house of the Lord your God. You must not cook a young goat in its mother's milk."
"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,
You must keep my statutes. You must not allow two different kinds of your animals to breed, you must not sow your field with two different kinds of seed, and you must not wear a garment made of two different kinds of fabric.
You must not slash your body for a dead person or incise a tattoo on yourself. I am the Lord.
Priests must not have a bald spot shaved on their head, they must not shave the corner of their beard, and they must not cut slashes in their body.
You must not present to the Lord something with testicles that are bruised, crushed, torn, or cut off; you must not do this in your land.
You must not slaughter an ox or a sheep and its young on the same day.
You are children of the Lord your God. Do not cut yourselves or shave your forehead bald for the sake of the dead.
You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled. You must not plow with an ox and a donkey harnessed together. read more. You must not wear clothing made with wool and linen meshed together.
A person of illegitimate birth may not enter the assembly of the Lord; to the tenth generation no one related to him may do so.
For the music director, according to the gittith style; a psalm of David. O Lord, our Lord, how magnificent is your reputation throughout the earth! You reveal your majesty in the heavens above!
For the music director; a psalm of David. The heavens declare the glory of God; the sky displays his handiwork.
By the Lord's decree the heavens were made; by a mere word from his mouth all the stars in the sky were created. He piles up the water of the sea; he puts the oceans in storehouses.
Even before the mountains came into existence, or you brought the world into being, you were the eternal God.
The Lord created me as the beginning of his works, before his deeds of long ago. From eternity I was appointed, from the beginning, from before the world existed. read more. When there were no deep oceans I was born, when there were no springs overflowing with water; before the mountains were set in place -- before the hills -- I was born, before he made the earth and its fields, or the beginning of the dust of the world. When he established the heavens, I was there; when he marked out the horizon over the face of the deep, when he established the clouds above, when the fountains of the deep grew strong, when he gave the sea his decree that the waters should not pass over his command, when he marked out the foundations of the earth, then I was beside him as a master craftsman, and I was his delight day by day, rejoicing before him at all times,
This is what the Lord, your protector, says, the one who formed you in the womb: "I am the Lord, who made everything, who alone stretched out the sky, who fashioned the earth all by myself,
For here he is! He formed the mountains and created the wind. He reveals his plans to men. He turns the dawn into darkness and marches on the heights of the earth. The Lord, the God who commands armies, is his name!"
"You are the salt of the earth. But if salt loses its flavor, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people.
Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren't you more valuable than they are?
Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin.
He told them many things in parables, saying: "Listen! A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. read more. Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep. But when the sun came up, they were scorched, and because they did not have sufficient root, they withered. Other seeds fell among the thorns, and they grew up and choked them. But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty. The one who has ears had better listen!"
He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."
For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones,
For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.
And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?
For if God did not spare the natural branches, perhaps he will not spare you.
For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
Does not nature itself teach you that if a man has long hair, it is a disgrace for him,
And what you sow is not the body that is to be, but a bare seed -- perhaps of wheat or something else. But God gives it a body just as he planned, and to each of the seeds a body of its own.
Formerly when you did not know God, you were enslaved to beings that by nature are not gods at all.
among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest
For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind.
Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.
Morish
The inherent qualities of a being manifested in the various characteristics which mark and display its existence: the aggregate of such qualities is what is termed its nature, and one class or order of being is thus distinguished from another. Men by nature are the children of wrath, Eph 2:3; whereas the Christian becomes morally partaker of the divine nature, 2Pe 1:4; of which love is the characteristic: he is made partaker of God's holiness. Heb 12:10. The work of God in the Christian which forms his nature thus finds its expression in him. The Creator can design and predicate the nature of a being before that being has an actual existence in fact; but we, as creatures, can discern the nature only from the existent being, and cannot therefore rightly speak of the nature save as characteristic of the being.
Nature is also a term descriptive of the vast system of created things around us, to each part of which the Creator has given not only its existence, but its use, its order, its increase, its decay
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Does not nature itself teach you that if a man has long hair, it is a disgrace for him,
among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest
For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness.
Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.
Watsons
NATURE. In Scripture the word nature expresses the orderly and usual course of things established in the world. St. Paul says, to ingraft a good olive tree into a wild olive is contrary to nature, Ro 11:24; the customary order of nature is thereby in some measure inverted. Nature is also put for natural descent: "We who are Jews by nature," by birth, "and not Gentiles," Ga 2:15. "We were by nature the children of wrath," Eph 2:3. Nature also denotes common sense, natural instinct: "Doth not even nature itself teach you, that if a man have long hair, it is a shame to him?" 1Co 11:14.
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For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?
Does not nature itself teach you that if a man has long hair, it is a disgrace for him,
among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest