Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
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And David said to Ahimelech the priest, The king has commanded me a business and has said to me, Let no man know anything of the business about which I send you, and what I have sent you. And I have sent servants to such and such a place.
And answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he asked of Jehovah for him and gave him food and gave him the sword of Goliath the Philistine. read more. And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have asked of God for him, that he should rise against me to lie in wait, as at this day? And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house? Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less. And the king said, Ahimelech, you shall surely die, you and all your father's house. And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword. And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. And Abiathar told David that Saul had slain Jehovah's priests. And David said to Abiathar, I knew that day, when Doeg the Edomite was there, that he would surely tell Saul. I have caused the death of all the persons of your father's house. Stay with me, and do not fear. For he who seeks my life seeks your life. But you shall be in safekeeping with me.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
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Then all the sons of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, to Jehovah in Mizpeh.
And David came to Nob, to Ahimelech the priest. And Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you?
And it happened when David had come to the top, where he worshiped God, behold, Hushai the Archite came to meet him with his coat torn and earth upon his head.
He has come to Aiath, he has passed to Migron; at Michmash he has stored his baggage;
He has come to Aiath, he has passed to Migron; at Michmash he has stored his baggage; they have gone over the passage; they have bedded down at Geba; Ramah is afraid, Gibeah of Saul has fled.
they have gone over the passage; they have bedded down at Geba; Ramah is afraid, Gibeah of Saul has fled. Lift up your voice, daughter of heaps; shriek with your voice; bow Laish, afflicted of Anathoth.
Lift up your voice, daughter of heaps; shriek with your voice; bow Laish, afflicted of Anathoth. Madmenah wanders; the people of Gebim take refuge.
Madmenah wanders; the people of Gebim take refuge. Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
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After that you shall come to the hill of God, where the garrison of the Philistines is. And it will happen to you when you come there to the city, even you shall meet a company of prophets coming down from the high place with a harp and a tambourine and a flute and a lyre before them. And they shall prophesy.
And they came there to the hill, behold, a company of prophets met him. And the Spirit of God came on him, and he prophesied among them.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? What is my iniquity, and what my sin before your father, that he seeks my life? And he said to him, Far be it. You shall not die! Behold, my father will do nothing either great or small that he will not show to me. And why should my father hide this thing from me? It is not so. read more. And David swore again and said, Your father certainly knows that I have found grace in your eyes. And he said, Do not let Jonathan know this, lest he be full of sorrow. But truly as Jehovah lives, and as your soul lives, only a step is between me and death. And Jonathan said to David, Whatever your soul desires, I will even do for you. And David said to Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go so that I may hide myself in the field until the third day at evening. If your father misses me at all, then say, David earnestly asked me that he might run to his city Bethlehem. For there is a yearly sacrifice there for all the family. If he says so, It is well, peace will be to your servant, but if he is very angry, be sure that evil is determined by him. And you shall deal kindly with your servant, for you have brought your servant into a covenant of Jehovah with you. But if there is any iniquity in me, kill me yourself. For why should you bring me to your father? And Jonathan said, Far be it from you. For if I knew certainly that evil was determined by my father to come on you, then would I not tell you? Then David said to Jonathan, Who shall tell me? Or what if your father answers you roughly? And Jonathan said to David, Come, and let us go into the field. And both of them went out into the field. And Jonathan said to David, By Jehovah, the God of Israel, when I search my father about this time tomorrow or the third day, behold, if there is good toward David, then shall I not send to you and reveal it in your ear? So may Jehovah do to Jonathan and more if it seem good to my father to do you evil, then I will reveal it in your ear and send you away, and you may go in peace. And may Jehovah be with you, as He was with my father. And you shall not only show me the kindness of Jehovah while I still live, so that I do not die, but you shall not cut off your kindness from my house forever, no, not when Jehovah has cut off the enemies of David, every one, from the face of the earth. So Jonathan covenanted with the house of David, saying, Let Jehovah even require it at the hand of David's enemies. And Jonathan caused David to swear again, because he loved him. For he loved him as he loved his own soul. And Jonathan said to David, Tomorrow is the new moon. And you shall be missed, because your seat will be empty. And on the third day you shall quickly come down and shall come there to the place where you were hidden in the day of the deed. And you shall remain near the stone Ezel.
And David came to Nob, to Ahimelech the priest. And Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you? And David said to Ahimelech the priest, The king has commanded me a business and has said to me, Let no man know anything of the business about which I send you, and what I have sent you. And I have sent servants to such and such a place. read more. And therefore, what is under your hand? Give five loaves of bread in my hand, or what there is to be found. And the priest answered David and said, There is no common bread under my hand, but there is holy bread if the young men have kept themselves at least from women. And David answered the priest and said to him, Truly women have been kept from us for about three days, since I came out, and the vessels of the young men are holy, and in a way the holy bread is common. Also surely today it is sanctified in the vessels. And the priest gave him holy bread. For there was no bread there but the Bread of the Presence that was taken from before Jehovah, in order to put hot bread in on the day when it was taken away. And a man from the servants of Saul was there that day, held before Jehovah. And his name was Doeg, an Edomite, the chief of Saul's herdsmen. And David said to Ahimelech, And is there not here under your hand spear or sword? For I have not brought my sword nor my weapons with me, because the king's business needed haste. And the priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth under the ephod, if you will take, take it for yourself, for there is no other here except that one. And David said, There is none like that. Give it to me.
And answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he asked of Jehovah for him and gave him food and gave him the sword of Goliath the Philistine. read more. And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have asked of God for him, that he should rise against me to lie in wait, as at this day? And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house? Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less. And the king said, Ahimelech, you shall surely die, you and all your father's house. And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
And the sons of Benjamin from Geba lived at Michmash, and Aija, and Bethel, and their villages, at Anathoth, Nob, Ananiah, read more. Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the Valley of Craftsmen.
He has come to Aiath, he has passed to Migron; at Michmash he has stored his baggage; they have gone over the passage; they have bedded down at Geba; Ramah is afraid, Gibeah of Saul has fled. read more. Lift up your voice, daughter of heaps; shriek with your voice; bow Laish, afflicted of Anathoth. Madmenah wanders; the people of Gebim take refuge. Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
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If your father misses me at all, then say, David earnestly asked me that he might run to his city Bethlehem. For there is a yearly sacrifice there for all the family.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
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And David came to Nob, to Ahimelech the priest. And Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you? And David said to Ahimelech the priest, The king has commanded me a business and has said to me, Let no man know anything of the business about which I send you, and what I have sent you. And I have sent servants to such and such a place. read more. And therefore, what is under your hand? Give five loaves of bread in my hand, or what there is to be found. And the priest answered David and said, There is no common bread under my hand, but there is holy bread if the young men have kept themselves at least from women. And David answered the priest and said to him, Truly women have been kept from us for about three days, since I came out, and the vessels of the young men are holy, and in a way the holy bread is common. Also surely today it is sanctified in the vessels. And the priest gave him holy bread. For there was no bread there but the Bread of the Presence that was taken from before Jehovah, in order to put hot bread in on the day when it was taken away. And a man from the servants of Saul was there that day, held before Jehovah. And his name was Doeg, an Edomite, the chief of Saul's herdsmen. And David said to Ahimelech, And is there not here under your hand spear or sword? For I have not brought my sword nor my weapons with me, because the king's business needed haste. And the priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth under the ephod, if you will take, take it for yourself, for there is no other here except that one. And David said, There is none like that. Give it to me.
And answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he asked of Jehovah for him and gave him food and gave him the sword of Goliath the Philistine. read more. And the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests in Nob. And they came, all of them, to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have asked of God for him, that he should rise against me to lie in wait, as at this day? And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house? Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less. And the king said, Ahimelech, you shall surely die, you and all your father's house. And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
Yet he shall remain in Nob today; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
But He said to them, Have you not read what David did when he was hungry, and those who were with him, how he entered into the house of God and ate the showbread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
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And the king said to the guard that stood around him, Turn and kill the priests of Jehovah, because their hand also is with David, and because they knew when he fled, and did not reveal it to me. But the servants of the king would not put forth their hand to fall on the priests of Jehovah. And the king said to Doeg, You turn and fall on the priests. And Doeg the Edomite turned and fell on the priests. And on that day he killed eighty-five persons who wore a linen ephod. read more. And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
And he struck Nob, the city of the priests, with the edge of the sword, both men and women, children and babes, and oxen, and asses, and sheep, with the edge of the sword.
Again David gathered every chosen one in Israel, thirty thousand.